16 ideas
| 8616 | How can multiple statements, none of which is tenable, conjoin to yield a tenable conclusion? [Elgin] |
| 8617 | Statements that are consistent, cotenable and supportive are roughly true [Elgin] |
| 6007 | If you know your father, but don't recognise your father veiled, you know and don't know the same person [Eubulides, by Dancy,R] |
| 6006 | If you say truly that you are lying, you are lying [Eubulides, by Dancy,R] |
| 6008 | Removing one grain doesn't destroy a heap, so a heap can't be destroyed [Eubulides, by Dancy,R] |
| 19284 | Asserting a necessity just expresses our inability to imagine it is false [Blackburn] |
| 14629 | If we are told the source of necessity, this seems to be a regress if the source is not already necessary [Blackburn] |
| 14529 | If something underlies a necessity, is that underlying thing necessary or contingent? [Blackburn, by Hale/Hoffmann,A] |
| 6451 | Visual sense data are an inner picture show which represents the world [Blackburn] |
| 8618 | Coherence is a justification if truth is its best explanation (not skill in creating fiction) [Elgin] |
| 2866 | A true belief might be based on a generally reliable process that failed on this occasion [Blackburn] |
| 23996 | Akrasia is intelligible in hindsight, when we revisit our previous emotions [Blackburn] |
| 11911 | Some philosophers always want more from morality; for others, nature is enough [Blackburn] |
| 2864 | The main objection to intuitionism in ethics is that intuition is a disguise for prejudice or emotion [Blackburn] |
| 2865 | Critics of prescriptivism observe that it is consistent to accept an ethical verdict but refuse to be bound by it [Blackburn] |
| 23223 | The word 'respect' ranges from mere non-interference to the highest levels of reverence [Blackburn] |