38 ideas
22664 | I do not care if my trivial beliefs are false, and I have no interest in many truths [Nozick] |
22665 | Maybe James was depicting the value of truth, and not its nature [Nozick] |
6007 | If you know your father, but don't recognise your father veiled, you know and don't know the same person [Eubulides, by Dancy,R] |
6006 | If you say truly that you are lying, you are lying [Eubulides, by Dancy,R] |
6008 | Removing one grain doesn't destroy a heap, so a heap can't be destroyed [Eubulides, by Dancy,R] |
14329 | Some dispositional properties (such as mental ones) may have no categorical base [Price,HH] |
3570 | Maybe knowledge is belief which 'tracks' the truth [Nozick, by Williams,M] |
2748 | A true belief isn't knowledge if it would be believed even if false. It should 'track the truth' [Nozick, by Dancy,J] |
9032 | Before we can abstract from an instance of violet, we must first recognise it [Price,HH] |
9035 | If judgement of a characteristic is possible, that part of abstraction must be complete [Price,HH] |
9034 | There may be degrees of abstraction which allow recognition by signs, without full concepts [Price,HH] |
9036 | There is pre-verbal sign-based abstraction, as when ice actually looks cold [Price,HH] |
9037 | Intelligent behaviour, even in animals, has something abstract about it [Price,HH] |
9033 | Recognition must precede the acquisition of basic concepts, so it is the fundamental intellectual process [Price,HH] |
22662 | In the instrumental view of rationality it only concerns means, and not ends [Nozick] |
22666 | Is it rational to believe a truth which leads to permanent misery? [Nozick] |
22667 | Rationality needs some self-consciousness, to also evaluate how we acquired our reasons [Nozick] |
22663 | Rationality is normally said to concern either giving reasons, or reliability [Nozick] |
10645 | We reach concepts by clarification, or by definition, or by habitual experience [Price,HH] |
9030 | Abstractions can be interpreted dispositionally, as the ability to recognise or imagine an item [Price,HH] |
9029 | If ideas have to be images, then abstract ideas become a paradoxical problem [Price,HH] |
10644 | A 'felt familiarity' with universals is more primitive than abstraction [Price,HH] |
10646 | Our understanding of 'dog' or 'house' arises from a repeated experience of concomitances [Price,HH] |
9031 | The basic concepts of conceptual cognition are acquired by direct abstraction from instances [Price,HH] |
18648 | Freedom to live according to our own conception of the good is the ultimate value [Nozick, by Kymlicka] |
20585 | If an experience machine gives you any experience you want, should you hook up for life? [Nozick] |
18643 | A minimal state should protect, but a state forcing us to do more is unjustified [Nozick] |
18642 | Individual rights are so strong that the state and its officials must be very limited in power [Nozick] |
18644 | States can't enforce mutual aid on citizens, or interfere for their own good [Nozick] |
22661 | My Anarchy, State and Utopia neglected our formal social ties and concerns [Nozick on Nozick] |
18641 | If people hold things legitimately, just distribution is simply the result of free exchanges [Nozick, by Kymlicka] |
20539 | Property is legitimate by initial acquisition, voluntary transfer, or rectification of injustice [Nozick, by Swift] |
18645 | Nozick assumes initial holdings include property rights, but we can challenge that [Kymlicka on Nozick] |
20521 | Can I come to own the sea, by mixing my private tomato juice with it? [Nozick] |
18646 | How did the private property get started? If violence was involved, we can redistribute it [Kymlicka on Nozick] |
18647 | If property is only initially acquired by denying the rights of others, Nozick can't get started [Kymlicka on Nozick] |
21737 | Unowned things may be permanently acquired, if it doesn't worsen the position of other people [Nozick] |
21738 | Maybe land was originally collectively owned, rather than unowned? [Cohen,GA on Nozick] |