Combining Philosophers

All the ideas for Eubulides, Peter Singer and David-Hillel Ruben

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27 ideas

1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
Paradox: why do you analyse if you know it, and how do you analyse if you don't? [Ruben]
5. Theory of Logic / L. Paradox / 1. Paradox
If you know your father, but don't recognise your father veiled, you know and don't know the same person [Eubulides, by Dancy,R]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
If you say truly that you are lying, you are lying [Eubulides, by Dancy,R]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / b. The Heap paradox ('Sorites')
Removing one grain doesn't destroy a heap, so a heap can't be destroyed [Eubulides, by Dancy,R]
14. Science / A. Basis of Science / 4. Prediction
The 'symmetry thesis' says explanation and prediction only differ pragmatically [Ruben]
14. Science / D. Explanation / 1. Explanation / a. Explanation
Usually explanations just involve giving information, with no reference to the act of explanation [Ruben]
14. Science / D. Explanation / 1. Explanation / c. Direction of explanation
An explanation needs the world to have an appropriate structure [Ruben]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Most explanations are just sentences, not arguments [Ruben]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
The causal theory of explanation neglects determinations which are not causal [Ruben]
14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction
Reducing one science to another is often said to be the perfect explanation [Ruben]
14. Science / D. Explanation / 4. Explanation Doubts / a. Explanation as pragmatic
Facts explain facts, but only if they are conceptualised or named appropriately [Ruben]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Ethics is universalisable - it must involve an impartial and universal view of things [Singer]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Following an inner voice for morality is irresponsible in a rational agent [Singer]
22. Metaethics / B. Value / 2. Values / c. Life
The sanctity of a human life depends either on being of our species, or on being a person [Singer]
22. Metaethics / C. The Good / 1. Goodness / h. Good as benefit
'Marginal utility' says something is more useful if it is in short supply [Singer]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Why should I do anything for posterity? What has posterity ever done for me? [Singer]
23. Ethics / D. Deontological Ethics / 1. Deontology
Conflict of rules might be avoided by greater complexity, or by a hierarchy of rules [Singer]
23. Ethics / F. Existentialism / 4. Boredom
Psychopaths may just be bored, because they cannot participate in normal emotional life [Singer]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
You can't condemn violent revolution without assessing the evils it prevents [Singer]
In Marxism the state will be superseded [Singer]
24. Political Theory / D. Ideologies / 5. Democracy / e. Democratic minorities
If 49% of the population can be wrong, so can 51% [Singer]
24. Political Theory / D. Ideologies / 9. Communism
Materialist history says we are subject to incomprehensible forces [Singer]
25. Social Practice / B. Equalities / 1. Grounds of equality
Equality of interests is a minimal principle, not implying equal treatment [Singer]
25. Social Practice / B. Equalities / 4. Economic equality
Equality of opportunity unfairly rewards those lucky enough to have great ability [Singer]
25. Social Practice / C. Rights / 1. Basis of Rights
If a right entails having the relevant desire, many creatures might have no right to life [Singer]
25. Social Practice / F. Life Issues / 3. Abortion
Why should a potential person have the rights of an actual person? [Singer]
25. Social Practice / F. Life Issues / 6. Animal Rights
Killing a chimp is worse than killing a human too defective to be a person [Singer]