37 ideas
7920 | Descriptive metaphysics aims at actual structure, revisionary metaphysics at a better structure [Strawson,P] |
7922 | Descriptive metaphysics concerns unchanging core concepts and categories [Strawson,P] |
7921 | Close examination of actual word usage is the only sure way in philosophy [Strawson,P] |
10842 | The fact which is stated by a true sentence is not something in the world [Strawson,P] |
10843 | Facts aren't exactly true statements, but they are what those statements say [Strawson,P] |
10844 | The statement that it is raining perfectly fits the fact that it is raining [Strawson,P] |
10841 | The word 'true' always refers to a possible statement [Strawson,P] |
8358 | There are no rules for the exact logic of ordinary language, because that doesn't exist [Strawson,P] |
6413 | 'The present King of France is bald' presupposes existence, rather than stating it [Strawson,P, by Grayling] |
8354 | Russell asks when 'The King of France is wise' would be a true assertion [Strawson,P] |
6007 | If you know your father, but don't recognise your father veiled, you know and don't know the same person [Eubulides, by Dancy,R] |
6006 | If you say truly that you are lying, you are lying [Eubulides, by Dancy,R] |
6008 | Removing one grain doesn't destroy a heap, so a heap can't be destroyed [Eubulides, by Dancy,R] |
16980 | We need a logical use of 'object' as predicate-worthy, and an 'ontological' use [Strawson,P] |
16979 | It makes no sense to ask of some individual thing what it is that makes it that individual [Strawson,P] |
6685 | 'Subjectivism' is an extension of relativism from the social group to the individual [Graham] |
9282 | I can only apply consciousness predicates to myself if I can apply them to others [Strawson,P] |
9263 | A person is an entity to which we can ascribe predicates of consciousness and corporeality [Strawson,P] |
8356 | The meaning of an expression or sentence is general directions for its use, to refer or to assert [Strawson,P] |
10430 | Reference is mainly a social phenomenon [Strawson,P, by Sainsbury] |
10448 | If an expression can refer to anything, it may still instrinsically refer, but relative to a context [Bach on Strawson,P] |
8355 | Expressions don't refer; people use expressions to refer [Strawson,P] |
8357 | If an utterance fails to refer then it is a pseudo-use, though a speaker may think they assert something [Strawson,P] |
9281 | The idea of a predicate matches a range of things to which it can be applied [Strawson,P] |
6699 | The chain of consequences may not be the same as the chain of responsibility [Graham] |
6698 | Negative consequences are very hard (and possibly impossible) to assess [Graham] |
6700 | We can't criticise people because of unforeseeable consequences [Graham] |
6704 | Egoism submits to desires, but cannot help form them [Graham] |
6701 | Rescue operations need spontaneous benevolence, not careful thought [Graham] |
6693 | 'What if everybody did that?' rather misses the point as an objection to cheating [Graham] |
6691 | It is more plausible to say people can choose between values, than that they can create them [Graham] |
6688 | Life is only absurd if you expected an explanation and none turns up [Graham] |
6705 | Existentialism may transcend our nature, unlike eudaimonism [Graham] |
6690 | A standard problem for existentialism is the 'sincere Nazi' [Graham] |
6689 | The key to existentialism: the way you make choices is more important than what you choose [Graham] |
6706 | The great religions are much more concerned with the religious life than with ethics [Graham] |
6709 | Western religion saves us from death; Eastern religion saves us from immortality [Graham] |