Combining Philosophers

All the ideas for Eubulides, Novalis and Jonathan Glover

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76 ideas

1. Philosophy / C. History of Philosophy / 1. History of Philosophy
The history of philosophy is just experiments in how to do philosophy [Novalis]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Philosophy only begins when it studies itself [Novalis]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy is homesickness - the urge to be at home everywhere [Novalis]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / c. Philosophy as generalisation
The highest aim of philosophy is to combine all philosophies into a unity [Novalis]
Philosophy relies on our whole system of learning, and can thus never be complete [Novalis]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
Philosophers feed on problems, hoping they are digestible, and spiced with paradox [Novalis]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Philosophy aims to produce a priori an absolute and artistic world system [Novalis]
3. Truth / A. Truth Problems / 3. Value of Truth
If man sacrifices truth he sacrifices himself, by acting against his own convictions [Novalis]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
Delusion and truth differ in their life functions [Novalis]
5. Theory of Logic / A. Overview of Logic / 8. Logic of Mathematics
Logic (the theory of relations) should be applied to mathematics [Novalis]
5. Theory of Logic / L. Paradox / 1. Paradox
If you know your father, but don't recognise your father veiled, you know and don't know the same person [Eubulides, by Dancy,R]
5. Theory of Logic / L. Paradox / 2. Aporiai
A problem is a solid mass, which the mind must break up [Novalis]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
If you say truly that you are lying, you are lying [Eubulides, by Dancy,R]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / b. The Heap paradox ('Sorites')
Removing one grain doesn't destroy a heap, so a heap can't be destroyed [Eubulides, by Dancy,R]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Whoever first counted to two must have seen the possibility of infinite counting [Novalis]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
Novalis thought self-consciousness cannot disclose 'being', because we are temporal creatures [Novalis, by Pinkard]
9. Objects / D. Essence of Objects / 3. Individual Essences
Refinement of senses increasingly distinguishes individuals [Novalis]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Poetry is true idealism, and the self-consciousness of the universe [Novalis]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Experiences tests reason, and reason tests experience [Novalis]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Empiricists are passive thinkers, given their philosophy by the external world and fate [Novalis]
14. Science / B. Scientific Theories / 1. Scientific Theory
General statements about nature are not valid [Novalis]
15. Nature of Minds / C. Capacities of Minds / 6. Idealisation
Desire for perfection is an illness, if it turns against what is imperfect [Novalis]
16. Persons / A. Concept of a Person / 1. Existence of Persons
Persons are conscious, they relate, they think, they feel, and they are self-aware [Glover]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
The whole body is involved in the formation of thoughts [Novalis]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The seat of the soul is where our inner and outer worlds interpenetrate [Novalis]
18. Thought / E. Abstraction / 2. Abstracta by Selection
Everything is a chaotic unity, then we abstract, then we reunify the world into a free alliance [Novalis]
19. Language / F. Communication / 4. Private Language
Every person has his own language [Novalis]
20. Action / C. Motives for Action / 5. Action Dilemmas / a. Dilemmas
A problem arises in any moral system that allows more than one absolute right [Glover]
20. Action / C. Motives for Action / 5. Action Dilemmas / b. Double Effect
Double Effect: no bad acts with good consequences, but possibly good acts despite bad consequences [Glover]
20. Action / C. Motives for Action / 5. Action Dilemmas / c. Omissions
Acts and Omissions: bad consequences are morally better if they result from an omission rather than an act [Glover]
It doesn't seem worse to switch off a life-support machine than to forget to switch it on [Glover]
Harmful omissions are unavoidable, while most harmful acts can be avoided [Glover]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Only self-illuminated perfect individuals are beautiful [Novalis]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Morality and philosophy are mutually dependent [Novalis]
22. Metaethics / B. Value / 2. Values / c. Life
What matters is not intrinsic value of life or rights, but worthwhile and desired life, and avoidance of pain [Glover]
22. Metaethics / B. Value / 2. Values / e. Death
'Death' is best seen as irreversible loss of consciousness, since this is why we care about brain function [Glover]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
You can't separate acts from the people performing them [Glover]
22. Metaethics / C. The Good / 1. Goodness / h. Good as benefit
Aggression in defence may be beneficial but morally corrupting [Glover]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
The quality of a life is not altogether independent of its length [Glover]
23. Ethics / D. Deontological Ethics / 1. Deontology
Duty prohibits some acts, whatever their consequences [Glover]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Satisfaction of desires is not at all the same as achieving happiness [Glover, by PG]
23. Ethics / E. Utilitarianism / 5. Rule Utilitarianism
Rule-utilitarianism is either act-utilitarianism, or not really utilitarian [Glover]
23. Ethics / F. Existentialism / 7. Existential Action
Life isn't given to us like a novel - we write the novel [Novalis]
24. Political Theory / A. Basis of a State / 2. Population / a. Human population
How can utilitarianism decide the ideal population size? [Glover]
The sanctity of life doctrine implies a serious increase of abnormality among the population [Glover]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
The whole point of a monarch is that we accept them as a higher-born, ideal person [Novalis]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Autonomy favours present opinions over future ones, and says nothing about the interests of potential people [Glover]
If a whole community did not mind death, respect for autonomy suggests that you could kill them all [Glover]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Autonomy seems to acquire greater weight when the decision is more important to a person [Glover]
25. Social Practice / C. Rights / 2. Moral rights
Being alive is not intrinsically good, and there is no 'right to life' [Glover]
You can't have a right to something you can't desire, so a foetus has no 'right' to life [Glover]
25. Social Practice / E. Policies / 5. Education / c. Teaching
If the pupil really yearns for the truth, they only need a hint [Novalis]
25. Social Practice / E. Policies / 5. Education / d. Study of history
Persons are shaped by a life history; splendid persons are shaped by world history [Novalis]
25. Social Practice / F. Life Issues / 1. Causing Death
If someone's life is 'worth living', that gives one direct reason not to kill him [Glover]
Utilitarians object to killing directly (pain, and lost happiness), and to side-effects (loss to others, and precedents) [Glover]
What is wrong with killing someone, if another equally worthwhile life is substituted? [Glover]
The 'no trade-off' position: killing is only justified if it prevents other deaths [Glover]
Societies spend a lot to save known persons, but very little to reduce fatal accidents [Glover]
25. Social Practice / F. Life Issues / 2. Euthanasia
Involuntary euthanasia is wrong because it violates autonomy, and it has appalling side-effects [Glover]
Euthanasia is voluntary (patient's wish), or involuntary (ignore wish), or non-voluntary (no wish possible) [Glover]
Maybe extreme treatment is not saving life, but prolonging the act of dying [Glover]
The Nazi mass murders seem to have originated in their euthanasia programme [Glover]
25. Social Practice / F. Life Issues / 3. Abortion
How would we judge abortion if mothers had transparent wombs? [Glover]
Conception isn't the fixed boundary for a person's beginning, because twins are possible within two weeks [Glover]
If killing is wrong because it destroys future happiness, not conceiving a happy child is also wrong [Glover]
Defenders of abortion focus on early pregnancy, while opponents focus on later stages [Glover]
If abortion is wrong, it is because a foetus is a human being or a person (or potentially so) [Glover]
If abortion is wrong because of the 'potential' person, that makes contraception wrong too [Glover]
Abortion differs morally from deliberate non-conception only in its side-effects [Glover]
If viability is a test or boundary at the beginning of life, it should also be so for frail old people [Glover]
Apart from side effects, it seems best to replace an inadequate foetus with one which has a better chance [Glover]
It is always right for a qualified person to perform an abortion when requested by the mother [Glover]
25. Social Practice / F. Life Issues / 4. Suicide
One test for a worthwhile life is to assess the amount of life for which you would rather be unconscious [Glover]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Nature is a whole, and its individual parts cannot be wholly understood [Novalis]
26. Natural Theory / A. Speculations on Nature / 4. Mathematical Nature
The basic relations of nature are musical [Novalis]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion needs an intermediary, because none of us can connect directly to a godhead [Novalis]