Combining Philosophers

All the ideas for Eubulides, Michael J. Loux and Lars Svendsen

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20 ideas

1. Philosophy / B. History of Ideas / 5. Later European Thought
9307 Modern Western culture suddenly appeared in Jena in the 1790s [Svendsen]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
9297 You can't understand love in terms of 'if and only if...' [Svendsen]
5. Theory of Logic / L. Paradox / 1. Paradox
6007 If you know your father, but don't recognise your father veiled, you know and don't know the same person [Eubulides, by Dancy,R]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
6006 If you say truly that you are lying, you are lying [Eubulides, by Dancy,R]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / b. The Heap paradox ('Sorites')
6008 Removing one grain doesn't destroy a heap, so a heap can't be destroyed [Eubulides, by Dancy,R]
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
4483 If abstract terms are sets of tropes, 'being a unicorn' and 'being a griffin' turn out identical [Loux]
8. Modes of Existence / D. Universals / 1. Universals
4481 Austere nominalists insist that the realist's universals lack the requisite independent identifiability [Loux]
4477 Universals come in hierarchies of generality [Loux]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
4482 Austere nominalism has to take a host of things (like being red, or human) as primitive [Loux]
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
4478 Nominalism needs to account for abstract singular terms like 'circularity'. [Loux]
9. Objects / A. Existence of Objects / 5. Individuation / c. Individuation by location
4480 Times and places are identified by objects, so cannot be used in a theory of object-identity [Loux]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
9308 If subjective and objective begin to merge, then so do primary and secondary qualities [Svendsen]
18. Thought / A. Modes of Thought / 3. Emotions / b. Types of emotion
9309 Emotions have intentional objects, while a mood is objectless [Svendsen]
22. Metaethics / B. Value / 2. Values / e. Death
9304 Death appears to be more frightening the less one has lived [Svendsen]
23. Ethics / F. Existentialism / 4. Boredom
9298 We can be unaware that we are bored [Svendsen]
9301 Boredom is so radical that suicide could not overcome it; only never having existed would do it [Svendsen]
9302 We are bored because everything comes to us fully encoded, and we want personal meaning [Svendsen]
9310 The profoundest boredom is boredom with boredom [Svendsen]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
9311 We have achieved a sort of utopia, and it is boring, so that is the end of utopias [Svendsen]
24. Political Theory / D. Ideologies / 9. Communism
9303 The concept of 'alienation' seems no longer applicable [Svendsen]