Combining Philosophers

All the ideas for Eubulides, M.R. Ayers and Albert Einstein

expand these ideas     |    start again     |     specify just one area for these philosophers


28 ideas

5. Theory of Logic / L. Paradox / 1. Paradox
If you know your father, but don't recognise your father veiled, you know and don't know the same person [Eubulides, by Dancy,R]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
If you say truly that you are lying, you are lying [Eubulides, by Dancy,R]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / b. The Heap paradox ('Sorites')
Removing one grain doesn't destroy a heap, so a heap can't be destroyed [Eubulides, by Dancy,R]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / d. Counting via concepts
Counting 'coin in this box' may have coin as the unit, with 'in this box' merely as the scope [Ayers]
If counting needs a sortal, what of things which fall under two sortals? [Ayers]
7. Existence / B. Change in Existence / 4. Events / a. Nature of events
Events do not have natural boundaries, and we have to set them [Ayers]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
To express borderline cases of objects, you need the concept of an 'object' [Ayers]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
Speakers need the very general category of a thing, if they are to think about it [Ayers]
We use sortals to classify physical objects by the nature and origin of their unity [Ayers]
Seeing caterpillar and moth as the same needs continuity, not identity of sortal concepts [Ayers]
Recognising continuity is separate from sortals, and must precede their use [Ayers]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Could the same matter have more than one form or principle of unity? [Ayers]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
If there are two objects, then 'that marble, man-shaped object' is ambiguous [Ayers]
9. Objects / D. Essence of Objects / 5. Essence as Kind
Sortals basically apply to individuals [Ayers]
9. Objects / E. Objects over Time / 5. Temporal Parts
You can't have the concept of a 'stage' if you lack the concept of an object [Ayers]
Temporal 'parts' cannot be separated or rearranged [Ayers]
9. Objects / F. Identity among Objects / 1. Concept of Identity
Some say a 'covering concept' completes identity; others place the concept in the reference [Ayers]
9. Objects / F. Identity among Objects / 3. Relative Identity
If diachronic identities need covering concepts, why not synchronic identities too? [Ayers]
14. Science / B. Scientific Theories / 3. Instrumentalism
Special relativity, unlike general relativity, was operationalist in spirit [Putnam on Einstein]
26. Natural Theory / C. Causation / 1. Causation
Einstein took causation to be the bedrock of physics [Einstein, by Coveney/Highfield]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
General relativity assumes laws of nature are the same in all frames of reference [Einstein, by Close]
27. Natural Reality / A. Classical Physics / 1. Mechanics / d. Gravity
Newton is a special case of Einstein's general theory, with an infinite speed of light [Einstein, by Close]
27. Natural Reality / B. Modern Physics / 1. Relativity / a. Special relativity
The theory is 'special' because it sticks to observers moving straight, at constant speeds [Einstein, by Farmelo]
Assume the speed of light is constant for all observers, and the laws of physics are the same [Einstein, by Farmelo]
27. Natural Reality / B. Modern Physics / 1. Relativity / b. General relativity
General Relativity says there is no absolute force or acceleration [Einstein, by Close]
27. Natural Reality / B. Modern Physics / 4. Standard Model / d. Mass
Mass is a measure of energy content [Einstein]
27. Natural Reality / C. Space / 6. Space-Time
Space-time arises from the connection between measurements of space and of time [Einstein, by Farmelo]
28. God / C. Attitudes to God / 5. Atheism
I do not believe in a personal God [Einstein]