Combining Philosophers

All the ideas for Eubulides, Judith (Jarvis) Thomson and Mark Rowlands

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29 ideas

1. Philosophy / H. Continental Philosophy / 4. Linguistic Structuralism
Structuralism is neo-Kantian idealism, with language playing the role of categories of understanding [Rowlands]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
If bivalence is rejected, then excluded middle must also be rejected [Rowlands]
5. Theory of Logic / L. Paradox / 1. Paradox
If you know your father, but don't recognise your father veiled, you know and don't know the same person [Eubulides, by Dancy,R]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
If you say truly that you are lying, you are lying [Eubulides, by Dancy,R]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / b. The Heap paradox ('Sorites')
Removing one grain doesn't destroy a heap, so a heap can't be destroyed [Eubulides, by Dancy,R]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Supervenience is a one-way relation of dependence or determination between properties [Rowlands]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
It is argued that wholes possess modal and counterfactual properties that parts lack [Rowlands]
9. Objects / E. Objects over Time / 5. Temporal Parts
Temporal parts is a crazy doctrine, because it entails constantly creating stuff ex nihilo [Thomson, by Koslicki]
How can point-duration slices of people have beliefs or desires? [Thomson]
9. Objects / F. Identity among Objects / 4. Type Identity
Tokens are dated, concrete particulars; types are their general properties or kinds [Rowlands]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
Strong idealism is the sort of mess produced by a Cartesian separation of mind and world [Rowlands]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Minds are rational, conscious, subjective, self-knowing, free, meaningful and self-aware [Rowlands]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
Content externalism implies that we do not have privileged access to our own minds [Rowlands]
If someone is secretly transported to Twin Earth, others know their thoughts better than they do [Rowlands]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
Supervenience of mental and physical properties often comes with token-identity of mental and physical particulars [Rowlands]
18. Thought / C. Content / 1. Content
The content of a thought is just the meaning of a sentence [Rowlands]
20. Action / A. Definition of Action / 4. Action as Movement
Action is bodily movement caused by intentional states [Rowlands]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Moral intuition seems unevenly distributed between people [Rowlands]
25. Social Practice / F. Life Issues / 3. Abortion
The right to life is not a right not to be killed, but not to be killed unjustly [Thomson]
A newly fertilized ovum is no more a person than an acorn is an oak tree [Thomson]
Maybe abortion can be justified despite the foetus having full human rights [Thomson, by Foot]
It can't be murder for a mother to perform an abortion on herself to save her own life [Thomson]
The foetus is safe in the womb, so abortion initiates its death, with the mother as the agent. [Foot on Thomson]
Is someone's right to life diminished if they were conceived by a rape? [Thomson]
The right to life does not bestow the right to use someone else's body to support that life [Thomson]
No one is morally required to make huge sacrifices to keep someone else alive for nine months [Thomson]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
The 17th century reintroduced atoms as mathematical modes of Euclidean space [Rowlands]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
Natural kinds are defined by their real essence, as in gold having atomic number 79 [Rowlands]
27. Natural Reality / G. Biology / 4. Ecology
It is common to see the value of nature in one feature, such as life, diversity, or integrity [Rowlands]