119 ideas
| 18559 | Philosophy is empty if it does not in some way depend on matters of fact [Machery] |
| 6007 | If you know your father, but don't recognise your father veiled, you know and don't know the same person [Eubulides, by Dancy,R] |
| 6006 | If you say truly that you are lying, you are lying [Eubulides, by Dancy,R] |
| 6008 | Removing one grain doesn't destroy a heap, so a heap can't be destroyed [Eubulides, by Dancy,R] |
| 18564 | Do categories store causal knowledge, or typical properties, or knowledge of individuals? [Machery] |
| 18604 | Are quick and slow categorisation the same process, or quite different? [Machery] |
| 18573 | For each category of objects (such as 'dog') an individual seems to have several concepts [Machery] |
| 18602 | A thing is classified if its features are likely to be generated by that category's causal laws [Machery] |
| 18565 | There may be ad hoc categories, such as the things to pack in your suitcase for a trip [Machery] |
| 18570 | There may be several ways to individuate things like concepts [Machery] |
| 20146 | 'Luck' is the unpredictable and inexplicable intersection of causal chains [Kekes] |
| 23101 | Intuitions don't prove things; they just receptivity to interpretations [Kekes] |
| 18616 | If a term doesn't pick out a kind, keeping it may block improvements in classification [Machery] |
| 18614 | Vertical arguments say eliminate a term if it picks out different natural kinds in different theories [Machery] |
| 18615 | Horizontal arguments say eliminate a term if it fails to pick out a natural kind [Machery] |
| 18609 | Psychologists use 'induction' as generalising a property from one category to another [Machery] |
| 18610 | 'Ampliative' induction infers that all members of a category have a feature found in some of them [Machery] |
| 18562 | Connectionists cannot distinguish concept-memories from their background, or the processes [Machery] |
| 18561 | We can identify a set of cognitive capacities which are 'higher order' [Machery] |
| 18574 | Concepts for categorisation and for induction may be quite different [Machery] |
| 18588 | Concept theories aim at their knowledge, processes, format, acquisition, and location [Machery] |
| 18611 | We should abandon 'concept', and just use 'prototype', 'exemplar' and 'theory' [Machery] |
| 18567 | In the philosophy of psychology, concepts are usually introduced as constituents of thoughts [Machery] |
| 18569 | In philosophy theories of concepts explain how our propositional attitudes have content [Machery] |
| 18563 | By 'concept' psychologists mean various sorts of representation or structure [Machery] |
| 18558 | Concept theorists examine their knowledge, format, processes, acquisition and location [Machery] |
| 18557 | Psychologists treat concepts as long-term knowledge bodies which lead to judgements [Machery] |
| 18560 | Psychologist treat concepts as categories [Machery] |
| 18592 | The concepts OBJECT or AGENT may be innate [Machery] |
| 18566 | Concepts should contain working memory, not long-term, because they control behaviour [Machery] |
| 18584 | One hybrid theory combines a core definition with a prototype for identification [Machery] |
| 18585 | Heterogeneous concepts might have conflicting judgements, where hybrid theories will not [Machery] |
| 18578 | Concepts as definitions was rejected, and concepts as prototypes, exemplars or theories proposed [Machery] |
| 18575 | The concepts for a class typically include prototypes, and exemplars, and theories [Machery] |
| 18591 | Classical theory can't explain facts like typical examples being categorised quicker [Machery] |
| 18583 | Many categories don't seem to have a definition [Machery] |
| 18590 | Classical theory implies variety in processing times, but this does not generally occur [Machery] |
| 18594 | Knowing typical properties of things is especially useful in induction [Machery] |
| 18593 | The term 'prototype' is used for both typical category members, and the representation [Machery] |
| 18595 | Prototype theories are based on computation of similarities with the prototype [Machery] |
| 18596 | Prototype theorists don't tell us how we select the appropriate prototype [Machery] |
| 18603 | Maybe concepts are not the typical properties, but the ideal properties [Machery] |
| 18605 | It is more efficient to remember the prototype, than repeatedly create it from exemplars [Machery] |
| 18606 | The prototype view predicts that typical members are easier to categorise [Machery] |
| 18597 | Concepts as exemplars are based on the knowledge of properties of each particular [Machery] |
| 18598 | Exemplar theories need to explain how the relevant properties are selected from a multitude of them [Machery] |
| 18599 | In practice, known examples take priority over the rest of the set of exemplars [Machery] |
| 18600 | Theory Theory says category concepts are knowledge stores explaining membership [Machery] |
| 18601 | Theory Theory says concepts are explanatory knowledge, and concepts form domains [Machery] |
| 18607 | Theory theorists rely on best explanation, rather than on similarities [Machery] |
| 18608 | If categorisation is not by similarity, it seems to rely on what properties things might have [Machery] |
| 18587 | The theory account is sometimes labelled as 'knowledge' or 'explanation' in approach [Machery] |
| 18577 | The word 'grandmother' may be two concepts, with a prototype and a definition [Machery] |
| 18589 | For behaviourists concepts are dispositions to link category members to names [Machery] |
| 18612 | Americans are more inclined to refer causally than the Chinese are [Machery] |
| 20169 | An action may be intended under one description, but not under another [Kekes] |
| 20149 | To control our actions better, make them result from our attitudes, not from circumstances [Kekes] |
| 23086 | Liberals say we are only responsible for fully autonomous actions [Kekes] |
| 23100 | Collective responsibility conflicts with responsibility's requirement of authonomy [Kekes] |
| 19738 | Values are an attempt to achieve well-being by bringing contingencies under control [Kekes] |
| 20145 | Values help us to control life, by connecting it to what is stable and manageable [Kekes] |
| 20170 | Responsibility is unprovoked foreseeable harm, against society, arising from vicious character [Kekes] |
| 23093 | Moral and causal responsibility are not clearly distinct [Kekes] |
| 23096 | Morality should aim to prevent all evil actions, not just autonomous ones [Kekes] |
| 23087 | Much human evil is not autonomous, so moral responsibility need not be autonomous [Kekes] |
| 23098 | Effects show the existence of moral responsibility, and mental states show the degree [Kekes] |
| 23089 | Evil people may not be autonomously aware, if they misjudge the situation [Kekes] |
| 23094 | Ought implies can means moral responsibility needs autonomy [Kekes] |
| 23095 | Why should moral responsibility depend on autonomy, rather than social role or experience? [Kekes] |
| 20165 | Reason and morality do not coincide; immorality can be reasonable, with an ideology [Kekes] |
| 20171 | Practical reason is not universal and impersonal, because it depends on what success is [Kekes] |
| 20175 | If morality has to be rational, then moral conflicts need us to be irrational and immoral [Kekes] |
| 23090 | Liberals assume people are naturally free, equal, rational, and morally good [Kekes] |
| 20174 | Relativists say all values are relative; pluralists concede much of that, but not 'human' values [Kekes] |
| 20159 | Cultural values are interpretations of humanity, conduct, institutions, and evaluations [Kekes] |
| 20161 | The big value problems are evil (humanity), disenchantment (cultures), and boredom (individuals) [Kekes] |
| 20156 | We are bound to regret some values we never aspired to [Kekes] |
| 20150 | There are far more values than we can pursue, so they are optional possibilities [Kekes] |
| 20158 | Innumerable values arise for us, from our humanity, our culture, and our individuality [Kekes] |
| 20151 | Our attitudes include what possibilities we value, and also what is allowable, and unthinkable [Kekes] |
| 20152 | Unconditional commitments are our most basic convictions, saying what must never be done [Kekes] |
| 20153 | Doing the unthinkable damages ourselves, so it is more basic than any value [Kekes] |
| 23117 | Love should be partial, and discriminate in favour of its object [Kekes] |
| 23119 | Sentimental love distorts its object [Kekes] |
| 23088 | Evil is not deviation from the good, any more than good is a deviation from evil [Kekes] |
| 20162 | Evil isn't explained by nature, by monsters, by uncharacteristic actions, or by society [Kekes] |
| 23097 | What matters for morality is the effects of action, not the psychological causes [Kekes] |
| 20157 | Well-being needs correct attitudes and well-ordered commitments to local values [Kekes] |
| 20154 | Control is the key to well-being [Kekes] |
| 23099 | It is said that if an agent is not autonomous then their evil actions don't reflect on their character [Kekes] |
| 23118 | Awareness of others' suffering doesn't create an obligation to help [Kekes] |
| 20172 | Boredom destroys our ability to evaluate [Kekes] |
| 20173 | Boredom is apathy and restlessness, yearning for something interesting [Kekes] |
| 20155 | Society is alienating if it lacks our values, and its values repel us [Kekes] |
| 23109 | The veil of ignorance is only needed because people have bad motivations [Kekes] |
| 23114 | The chief function of the state is to arbitrate between contending visions of the good life [Kekes] |
| 20164 | The ideal of an ideology is embodied in a text, a role model, a law of history, a dream of the past... [Kekes] |
| 20163 | Ideologies have beliefs about reality, ideals, a gap with actuality, and a program [Kekes] |
| 23116 | Citizenship is easier than parenthood [Kekes] |
| 23103 | Power is meant to be confined to representatives, and subsequent delegation [Kekes] |
| 23107 | Prosperity is a higher social virtue than justice [Kekes] |
| 23081 | Liberal basics are pluralism, freedom, rights, equality, and distributive justice - for autonomy [Kekes] |
| 23085 | The key liberal values are explained by the one core value, which is autonomy [Kekes] |
| 23092 | Agents have little control over the capacities needed for liberal autonomy [Kekes] |
| 23102 | Liberals are egalitarians, but in varying degrees [Kekes] |
| 23084 | Are egalitarians too coercive, or not egalitarian enough, or lax over morality? [Kekes] |
| 23079 | Liberal justice ignores desert, which is the essence of justice [Kekes] |
| 23091 | Why do liberals not see a much wider range of values as basic? [Kekes] |
| 23112 | Liberals ignore contingency, and think people are good and equal, and institutions cause evil [Kekes] |
| 23082 | Liberal distribution cares more about recipients than donors [Kekes] |
| 23106 | To rectify the undeserved equality, we should give men longer and women shorter lives [Kekes] |
| 23121 | It is just a fact that some people are morally better than others [Kekes] |
| 23105 | It is not deplorable that billionaires have more than millionaires [Kekes] |
| 23120 | The problem is basic insufficiency of resources, not their inequality [Kekes] |
| 20148 | Equal distribution is no good in a shortage, because there might be no one satisfied [Kekes] |
| 23108 | Justice combines consistency and desert; treat likes alike, judging likeness by desert [Kekes] |
| 23083 | Liberal welfare focuses on need rather than desert [Kekes] |
| 23113 | Sexual morality doesn't require monogamy, but it needs a group of sensible regulations [Kekes] |
| 18613 | Artifacts can be natural kinds, when they are the object of historical enquiry [Machery] |