Combining Philosophers

All the ideas for Eubulides, John Gray and Julia Annas

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27 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
Xenophanes began the concern with knowledge [Annas]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / c. Classical philosophy
Plato was the first philosopher who was concerned to systematize his ideas [Annas]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Human knowledge may not produce well-being; the examined life may not be worth living [Gray]
5. Theory of Logic / L. Paradox / 1. Paradox
If you know your father, but don't recognise your father veiled, you know and don't know the same person [Eubulides, by Dancy,R]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
If you say truly that you are lying, you are lying [Eubulides, by Dancy,R]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / b. The Heap paradox ('Sorites')
Removing one grain doesn't destroy a heap, so a heap can't be destroyed [Eubulides, by Dancy,R]
13. Knowledge Criteria / C. External Justification / 9. Naturalised Epistemology
Knowledge does not need minds or nervous systems; it is found in all living things [Gray]
16. Persons / F. Free Will / 5. Against Free Will
The will hardly ever does anything; most of our life just happens to us [Gray]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
'Phronesis' should translate as 'practical intelligence', not as prudence [Annas]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Euripides's Medea is a key case of reason versus the passions [Annas]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
Epicureans achieve pleasure through character development [Annas]
23. Ethics / A. Egoism / 3. Cyrenaic School
Cyrenaics pursue pleasure, but don't equate it with happiness [Annas]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Virtue is a kind of understanding of moral value [Annas]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Ancient ethics uses attractive notions, not imperatives [Annas]
23. Ethics / D. Deontological Ethics / 1. Deontology
Principles cover life as a whole, where rules just cover actions [Annas]
23. Ethics / D. Deontological Ethics / 2. Duty
Virtue theory tries to explain our duties in terms of our character [Annas]
23. Ethics / D. Deontological Ethics / 6. Motivation for Duty
If excessively good actions are admirable but not required, then duty isn't basic [Annas]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
We should do good when necessary, not maximise it [Annas]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Nowadays we identify the free life with the good life [Gray]
27. Natural Reality / G. Biology / 4. Ecology
Over forty percent of the Earth's living tissue is human [Gray]
28. God / C. Attitudes to God / 5. Atheism
Free atheism should start by questioning its faith in humanity [Gray]
29. Religion / A. Polytheistic Religion / 4. Dualist Religion
Gnosticism has a supreme creator God, giving way to a possibly hostile Demiurge [Gray]
29. Religion / B. Monotheistic Religion / 2. Judaism
Judaism only became monotheistic around 550 BCE [Gray]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
What was our original sin, and how could Christ's suffering redeem it? [Gray]
Without Christianity we lose the idea that human history has a meaning [Gray]
Christians introduced the idea that a religion needs a creed [Gray]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
Buddhism has no divinity or souls, and the aim is to lose the illusion of a self [Gray]