Combining Philosophers

All the ideas for Eubulides, Henry Laycock and John Gray

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25 ideas

1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Human knowledge may not produce well-being; the examined life may not be worth living [Gray]
5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
If plural variables have 'some values', then non-count variables have 'some value' [Laycock]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
Plurals are semantical but not ontological [Laycock]
5. Theory of Logic / L. Paradox / 1. Paradox
If you know your father, but don't recognise your father veiled, you know and don't know the same person [Eubulides, by Dancy,R]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
If you say truly that you are lying, you are lying [Eubulides, by Dancy,R]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / b. The Heap paradox ('Sorites')
Removing one grain doesn't destroy a heap, so a heap can't be destroyed [Eubulides, by Dancy,R]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Some non-count nouns can be used for counting, as in 'several wines' or 'fewer cheeses' [Laycock]
Some apparent non-count words can take plural forms, such as 'snows' or 'waters' [Laycock]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
The category of stuff does not suit reference [Laycock]
Descriptions of stuff are neither singular aggregates nor plural collections [Laycock]
7. Existence / C. Structure of Existence / 8. Stuff / b. Mixtures
We shouldn't think some water retains its identity when it is mixed with air [Laycock]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
Parts must be of the same very general type as the wholes [Laycock]
13. Knowledge Criteria / C. External Justification / 9. Naturalised Epistemology
Knowledge does not need minds or nervous systems; it is found in all living things [Gray]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
'Humility is a virtue' has an abstract noun, but 'water is a liquid' has a generic concrete noun [Laycock]
16. Persons / F. Free Will / 5. Against Free Will
The will hardly ever does anything; most of our life just happens to us [Gray]
19. Language / B. Reference / 1. Reference theories
It is said that proper reference is our intellectual link with the world [Laycock]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
Nowadays we identify the free life with the good life [Gray]
27. Natural Reality / G. Biology / 4. Ecology
Over forty percent of the Earth's living tissue is human [Gray]
28. God / C. Attitudes to God / 5. Atheism
Free atheism should start by questioning its faith in humanity [Gray]
29. Religion / A. Polytheistic Religion / 4. Dualist Religion
Gnosticism has a supreme creator God, giving way to a possibly hostile Demiurge [Gray]
29. Religion / B. Monotheistic Religion / 2. Judaism
Judaism only became monotheistic around 550 BCE [Gray]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Without Christianity we lose the idea that human history has a meaning [Gray]
Christians introduced the idea that a religion needs a creed [Gray]
What was our original sin, and how could Christ's suffering redeem it? [Gray]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
Buddhism has no divinity or souls, and the aim is to lose the illusion of a self [Gray]