46 ideas
| 7823 | Lucretius was rediscovered in 1417 [Grayling] |
| 9038 | We must distinguish what the speaker denotes by a name, from what the name denotes [Evans] |
| 5824 | How can an expression be a name, if names can change their denotation? [Evans] |
| 9042 | A private intention won't give a name a denotation; the practice needs it to be made public [Evans] |
| 9041 | The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans] |
| 6007 | If you know your father, but don't recognise your father veiled, you know and don't know the same person [Eubulides, by Dancy,R] |
| 6006 | If you say truly that you are lying, you are lying [Eubulides, by Dancy,R] |
| 6008 | Removing one grain doesn't destroy a heap, so a heap can't be destroyed [Eubulides, by Dancy,R] |
| 6408 | Russell needed three extra axioms to reduce maths to logic: infinity, choice and reducibility [Grayling] |
| 16129 | Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe] |
| 16459 | Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans] |
| 16460 | Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis] |
| 16457 | There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis] |
| 14484 | If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson] |
| 16224 | There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG] |
| 14895 | 'Superficial' contingency: false in some world; 'Deep' contingency: no obvious verification [Evans, by Macià/Garcia-Carpentiro] |
| 11881 | Rigid designators can be meaningful even if empty [Evans, by Mackie,P] |
| 6414 | Two propositions might seem self-evident, but contradict one another [Grayling] |
| 7639 | The Homunculus Fallacy explains a subject perceiving objects by repeating the problem internally [Evans] |
| 12580 | Experiences have no conceptual content [Evans, by Greco] |
| 7643 | We have far fewer colour concepts than we have discriminations of colour [Evans] |
| 7091 | The argument from analogy is not a strong inference, since the other being might be an actor or a robot [Grayling] |
| 23794 | Some representational states, like perception, may be nonconceptual [Evans, by Schulte] |
| 16366 | The Generality Constraint says if you can think a predicate you can apply it to anything [Evans] |
| 12575 | Concepts have a 'Generality Constraint', that we must know how predicates apply to them [Evans, by Peacocke] |
| 5825 | Speakers intend to refer to items that are the source of their information [Evans] |
| 5823 | The intended referent of a name needs to be the cause of the speaker's information about it [Evans] |
| 9039 | If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans] |
| 9043 | We use expressions 'deferentially', to conform to the use of other people [Evans] |
| 9040 | Charity should minimize inexplicable error, rather than maximising true beliefs [Evans] |
| 7293 | It is legitimate to do harm if it is the unintended side-effect of an effort to achieve a good [Grayling] |
| 7809 | In an honour code shame is the supreme punishment, and revenge is a duty [Grayling] |
| 23262 | Experience, sympathy and history are sensible grounds for laying claim to rights [Grayling] |
| 23263 | Politics is driven by power cliques [Grayling] |
| 23255 | It is essential for democracy that voting is free and well informed [Grayling] |
| 23254 | Democracies should require a supermajority for major questions [Grayling] |
| 23260 | A cap on time of service would restrict party control and career ambitions [Grayling] |
| 23253 | Majority decisions are only acceptable if the minority interests are not vital [Grayling] |
| 23256 | Liberty and equality cannot be reconciled [Grayling] |
| 23258 | The very concept of democracy entails a need for justice [Grayling] |
| 23259 | There should be separate legislative, executive and judicial institutions [Grayling] |
| 7292 | War must also have a good chance of success, and be waged with moderation [Grayling] |
| 7824 | If suicide is lawful, but assisting suicide is unlawful, powerless people are denied their rights [Grayling] |
| 7819 | Religion gives answers, comforts, creates social order, and panders to superstition [Grayling] |
| 7817 | To make an afterlife appealing, this life has to be denigrated [Grayling] |
| 7818 | In Greek mythology only heroes can go to heaven [Grayling] |