Combining Philosophers

All the ideas for Eubulides, Francesco Orsi and Bernard Bolzano

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28 ideas

2. Reason / B. Laws of Thought / 1. Laws of Thought
7807 The laws of thought are true, but they are not the axioms of logic [Bolzano, by George/Van Evra]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
9987 An aggregate in which order does not matter I call a 'set' [Bolzano]
5. Theory of Logic / L. Paradox / 1. Paradox
6007 If you know your father, but don't recognise your father veiled, you know and don't know the same person [Eubulides, by Dancy,R]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
6006 If you say truly that you are lying, you are lying [Eubulides, by Dancy,R]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / b. The Heap paradox ('Sorites')
6008 Removing one grain doesn't destroy a heap, so a heap can't be destroyed [Eubulides, by Dancy,R]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
9618 Bolzano wanted to reduce all of geometry to arithmetic [Bolzano, by Brown,JR]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / a. The Infinite
10856 A truly infinite quantity does not need to be a variable [Bolzano]
6. Mathematics / C. Sources of Mathematics / 2. Intuition of Mathematics
9830 Bolzano began the elimination of intuition, by proving something which seemed obvious [Bolzano, by Dummett]
7. Existence / C. Structure of Existence / 1. Grounding / c. Grounding and explanation
17265 Philosophical proofs in mathematics establish truths, and also show their grounds [Bolzano, by Correia/Schnieder]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
18680 To avoid misunderstandings supervenience is often expressed negatively: no A-change without B-change [Orsi]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
9185 Bolzano wanted to avoid Kantian intuitions, and prove everything that could be proved [Bolzano, by Dummett]
19. Language / D. Propositions / 1. Propositions
22276 Bolzano saw propositions as objective entities, existing independently of us [Bolzano, by Potter]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
17264 Propositions are abstract structures of concepts, ready for judgement or assertion [Bolzano, by Correia/Schnieder]
12232 A 'proposition' is the sense of a linguistic expression, and can be true or false [Bolzano]
19. Language / E. Analyticity / 2. Analytic Truths
12233 The ground of a pure conceptual truth is only in other conceptual truths [Bolzano]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
18684 Rather than requiring an action, a reason may 'entice' us, or be 'eligible', or 'justify' it [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
18666 Value-maker concepts (such as courageous or elegant) simultaneously describe and evaluate [Orsi]
18685 Final value is favoured for its own sake, and personal value for someone's sake [Orsi]
18667 The '-able' concepts (like enviable) say this thing deserves a particular response [Orsi]
18679 Things are only valuable if something makes it valuable, and we can ask for the reason [Orsi]
18682 A complex value is not just the sum of the values of the parts [Orsi]
18683 Trichotomy Thesis: comparable values must be better, worse or the same [Orsi]
18686 The Fitting Attitude view says values are fitting or reasonable, and values are just byproducts [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
18672 Values from reasons has the 'wrong kind of reason' problem - admiration arising from fear [Orsi]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
18677 A thing may have final value, which is still derived from other values, or from relations [Orsi]
22. Metaethics / B. Value / 2. Values / a. Normativity
18669 Values can be normative in the Fitting Attitude account, where 'good' means fitting favouring [Orsi]
18670 The Buck-Passing view of normative values says other properties are reasons for the value [Orsi]
18668 Truths about value entail normative truths about actions or attitudes [Orsi]