Combining Philosophers

All the ideas for Eubulides, Diogenes (Bab) and E Sosa / M Tooley

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12 ideas

5. Theory of Logic / L. Paradox / 1. Paradox
6007 If you know your father, but don't recognise your father veiled, you know and don't know the same person [Eubulides, by Dancy,R]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
6006 If you say truly that you are lying, you are lying [Eubulides, by Dancy,R]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / b. The Heap paradox ('Sorites')
6008 Removing one grain doesn't destroy a heap, so a heap can't be destroyed [Eubulides, by Dancy,R]
15. Nature of Minds / C. Capacities of Minds / 9. Perceiving Causation
8329 Either causal relations are given in experience, or they are unobserved and theoretical [Sosa/Tooley]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
6000 The goal is rationality in the selection of things according to nature [Diogenes of Babylon, by Blank]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
5999 The good is what is perfect by nature [Diogenes of Babylon, by Blank]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
6001 Justice is a disposition to distribute according to desert [Diogenes of Babylon, by Blank]
26. Natural Theory / C. Causation / 1. Causation
8324 The problem is to explain how causal laws and relations connect, and how they link to the world [Sosa/Tooley]
26. Natural Theory / C. Causation / 4. Naturalised causation
8328 Causation isn't energy transfer, because an electron is caused by previous temporal parts [Sosa/Tooley]
8327 If direction of causation is just direction of energy transfer, that seems to involve causation [Sosa/Tooley]
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
8330 Are causes sufficient for the event, or necessary, or both? [Sosa/Tooley]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
8325 The dominant view is that causal laws are prior; a minority say causes can be explained singly [Sosa/Tooley]