45 ideas
23728 | Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M] |
23744 | Defining a set of things by paradigms doesn't pin them down enough [Smith,M] |
12249 | 'Animal' is a genus and 'rational' is a specific difference [Oderberg] |
12242 | Definition distinguishes one kind from another, and individuation picks out members of the kind [Oderberg] |
6007 | If you know your father, but don't recognise your father veiled, you know and don't know the same person [Eubulides, by Dancy,R] |
6006 | If you say truly that you are lying, you are lying [Eubulides, by Dancy,R] |
6008 | Removing one grain doesn't destroy a heap, so a heap can't be destroyed [Eubulides, by Dancy,R] |
12238 | The Aristotelian view is that numbers depend on (and are abstracted from) other things [Oderberg] |
12254 | Being is substantial/accidental, complete/incomplete, necessary/contingent, possible, relative, intrinsic.. [Oderberg] |
12253 | If tropes are in space and time, in what sense are they abstract? [Oderberg] |
12256 | We need to distinguish the essential from the non-essential powers [Oderberg] |
12252 | Empiricists gave up 'substance', as unknowable substratum, or reducible to a bundle [Oderberg] |
12241 | Essences are real, about being, knowable, definable and classifiable [Oderberg, by PG] |
12244 | Nominalism is consistent with individual but not with universal essences [Oderberg] |
12240 | Essentialism is the main account of the unity of objects [Oderberg] |
12247 | Essence is not explanatory but constitutive [Oderberg] |
12258 | Properties are not part of an essence, but they flow from it [Oderberg] |
12257 | Could we replace essence with collections of powers? [Oderberg] |
12236 | Leibniz's Law is an essentialist truth [Oderberg] |
12250 | Bodies have act and potency, the latter explaining new kinds of existence [Oderberg] |
12234 | Realism about possible worlds is circular, since it needs a criterion of 'possible' [Oderberg] |
12235 | Necessity of identity seems trivial, because it leaves out the real essence [Oderberg] |
12237 | Rigid designation has at least three essentialist presuppositions [Oderberg] |
23743 | Capturing all the common sense facts about rationality is almost impossible [Smith,M] |
23739 | Goals need desires, and so only desires can motivate us [Smith,M] |
23724 | A pure desire could be criticised if it were based on a false belief [Smith,M] |
23736 | A person can have a desire without feeling it [Smith,M] |
23723 | In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M] |
23735 | Subjects may be fallible about the desires which explain their actions [Smith,M] |
23738 | Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M] |
23742 | If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M] |
23746 | Objective reasons to act might be the systematic desires of a fully rational person [Smith,M] |
23733 | Motivating reasons are psychological, while normative reasons are external [Smith,M] |
23740 | Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M] |
23745 | We cannot expect even fully rational people to converge on having the same desires for action [Smith,M] |
23731 | 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M] |
23732 | A person could make a moral judgement without being in any way motivated by it [Smith,M] |
23729 | Moral internalism says a judgement of rightness is thereby motivating [Smith,M] |
23730 | 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M] |
23727 | Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M] |
23741 | Is valuing something a matter of believing or a matter of desiring? [Smith,M] |
12245 | Essence is the source of a thing's characteristic behaviour [Oderberg] |
12246 | What makes Parmenidean reality a One rather than a Many? [Oderberg] |
12239 | The real essentialist is not merely a scientist [Oderberg] |
12243 | The reductionism found in scientific essentialism is mistaken [Oderberg] |