Combining Philosophers

All the ideas for Eubulides, David Kaplan and Epicharmus

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23 ideas

5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
11970 Logicians like their entities to exhibit a maximum degree of purity [Kaplan]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
11989 For Russell, expressions dependent on contingent circumstances must be eliminated [Kaplan]
5. Theory of Logic / L. Paradox / 1. Paradox
6007 If you know your father, but don't recognise your father veiled, you know and don't know the same person [Eubulides, by Dancy,R]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
6006 If you say truly that you are lying, you are lying [Eubulides, by Dancy,R]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / b. The Heap paradox ('Sorites')
6008 Removing one grain doesn't destroy a heap, so a heap can't be destroyed [Eubulides, by Dancy,R]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
16066 Additional or removal of any part changes a thing, so people are never the same person [Epicharmus]
9. Objects / C. Structure of Objects / 7. Substratum
11969 Models nicely separate particulars from their clothing, and logicians often accept that metaphysically [Kaplan]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
11971 The simplest solution to transworld identification is to adopt bare particulars [Kaplan]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
11973 Unusual people may have no counterparts, or several [Kaplan]
11972 Essence is a transworld heir line, rather than a collection of properties [Kaplan]
10. Modality / E. Possible worlds / 3. Transworld Objects / d. Haecceitism
11990 'Haecceitism' says that sameness or difference of individuals is independent of appearances [Kaplan]
9668 'Haecceitism' is common thisness under dissimilarity, or distinct thisnesses under resemblance [Kaplan]
11991 If quantification into modal contexts is legitimate, that seems to imply some form of haecceitism [Kaplan]
13. Knowledge Criteria / E. Relativism / 1. Relativism
436 A dog seems handsome to another a dog, and even a pig to another pig [Epicharmus]
19. Language / A. Nature of Meaning / 8. Synonymy
11967 Sentences might have the same sense when logically equivalent - or never have the same sense [Kaplan]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
14080 Are causal descriptions part of the causal theory of reference, or are they just metasemantic? [Kaplan, by Schaffer,J]
19. Language / C. Assigning Meanings / 10. Two-Dimensional Semantics
14894 Indexicals have a 'character' (the standing meaning), and a 'content' (truth-conditions for one context) [Kaplan, by Macià/Garcia-Carpentiro]
14700 'Content' gives the standard modal profile, and 'character' gives rules for a context [Kaplan, by Schroeter]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
442 Pleasures are like pirates - if you are caught they drown you in a sea of pleasures [Epicharmus]
23. Ethics / B. Contract Ethics / 1. Contractarianism
440 Hands wash hands; give that you may get [Epicharmus]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
441 Against a villain, villainy is not a useless weapon [Epicharmus]
28. God / A. Divine Nature / 3. Divine Perfections
439 God knows everything, and nothing is impossible for him [Epicharmus]
29. Religion / D. Religious Issues / 3. Problem of Evil / c. Human Error
443 Human logos is an aspect of divine logos, and is sufficient for successful living [Epicharmus]