179 ideas
| 12667 | Metaphysics aims at the simplest explanation, without regard to testability [Ellis] |
| 13567 | Ontology should give insight into or an explanation of the world revealed by science [Ellis] |
| 5486 | Essentialism says metaphysics can't be done by analysing unreliable language [Ellis] |
| 22309 | An idea can only be like another idea [Berkeley] |
| 13604 | Real possibility and necessity has the logic of S5, which links equivalence classes of worlds of the same kind [Ellis] |
| 12666 | We can base logic on acceptability, and abandon the Fregean account by truth-preservation [Ellis] |
| 13606 | Humean conceptions of reality drive the adoption of extensional logic [Ellis] |
| 6007 | If you know your father, but don't recognise your father veiled, you know and don't know the same person [Eubulides, by Dancy,R] |
| 6006 | If you say truly that you are lying, you are lying [Eubulides, by Dancy,R] |
| 6008 | Removing one grain doesn't destroy a heap, so a heap can't be destroyed [Eubulides, by Dancy,R] |
| 18091 | Infinitesimals are ghosts of departed quantities [Berkeley] |
| 12688 | Mathematics is the formal study of the categorical dimensions of things [Ellis] |
| 6717 | Abstract ideas are impossible [Berkeley] |
| 3942 | I do not believe in the existence of anything, if I see no reason to believe it [Berkeley] |
| 3952 | I know that nothing inconsistent can exist [Berkeley] |
| 12683 | Objects and substances are a subcategory of the natural kinds of processes [Ellis] |
| 12670 | A physical event is any change of distribution of energy [Ellis] |
| 18876 | Berkeley does believe in trees, but is confused about what trees are [Berkeley, by Cameron] |
| 13584 | The extension of a property is a contingent fact, so cannot be the essence of the property [Ellis] |
| 5468 | Properties are 'dispositional', or 'categorical' (the latter as 'block' or 'intrinsic' structures) [Ellis, by PG] |
| 13587 | There is no property of 'fragility', as things are each fragile in a distinctive way [Ellis] |
| 12673 | Physical properties are those relevant to how a physical system might act [Ellis] |
| 13577 | Typical 'categorical' properties are spatio-temporal, such as shape [Ellis] |
| 9436 | The property of 'being an electron' is not of anything, and only electrons could have it [Ellis] |
| 5469 | The passive view of nature says categorical properties are basic, but others say dispositions [Ellis] |
| 12665 | I support categorical properties, although most people only want causal powers [Ellis] |
| 12682 | Essentialism needs categorical properties (spatiotemporal and numerical relations) and dispositions [Ellis] |
| 12684 | Spatial, temporal and numerical relations have causal roles, without being causal [Ellis] |
| 13582 | 'Being a methane molecule' is not a property - it is just a predicate [Ellis] |
| 12672 | Properties and relations are discovered, so they can't be mere sets of individuals [Ellis] |
| 5456 | Redness is not a property as it is not mind-independent [Ellis] |
| 18398 | Space, time, and some other basics, are not causal powers [Ellis] |
| 13580 | Causal powers must necessarily act the way they do [Ellis] |
| 13598 | Causal powers are often directional (e.g. centripetal, centrifugal, circulatory) [Ellis] |
| 12676 | Causal powers can't rest on things which lack causal power [Ellis] |
| 13568 | Basic powers may not be explained by structure, if at the bottom level there is no structure [Ellis] |
| 13586 | Maybe dispositions can be explained by intrinsic properties or structures [Ellis] |
| 5481 | Properties have powers; they aren't just ways for logicians to classify objects [Ellis] |
| 23781 | Categoricals exist to influence powers. Such as structures, orientations and magnitudes [Ellis, by Williams,NE] |
| 13585 | The most fundamental properties of nature (mass, charge, spin ...) all seem to be dispositions [Ellis] |
| 5458 | Nearly all fundamental properties of physics are dispositional [Ellis] |
| 13596 | A causal power is a disposition to produce forces [Ellis] |
| 13599 | Powers are dispositions of the essences of kinds that involve them in causation [Ellis] |
| 12686 | Causal powers are a proper subset of the dispositional properties [Ellis] |
| 13573 | Universals are all types of natural kind [Ellis] |
| 13572 | There are 'substantive' (objects of some kind), 'dynamic' (events of some kind) and 'property' universals [Ellis] |
| 6715 | Universals do not have single meaning, but attach to many different particulars [Berkeley] |
| 6719 | No one will think of abstractions if they only have particular ideas [Berkeley] |
| 6714 | Universals do not have any intrinsic properties, but only relations to particulars [Berkeley] |
| 6729 | Material substance is just general existence which can have properties [Berkeley] |
| 3959 | There is no other substance, in a strict sense, than spirit [Berkeley] |
| 16636 | A die has no distinct subject, but is merely a name for its modes or accidents [Berkeley] |
| 12685 | Categorical properties depend only on the structures they represent [Ellis] |
| 5443 | Kripke and others have made essentialism once again respectable [Ellis] |
| 5444 | 'Individual essences' fix a particular individual, and 'kind essences' fix the kind it belongs to [Ellis] |
| 13571 | Scientific essentialism doesn't really need Kripkean individual essences [Ellis] |
| 12679 | A real essence is a kind's distinctive properties [Ellis] |
| 5462 | Essential properties are usually quantitatively determinate [Ellis] |
| 5448 | 'Real essence' makes it what it is; 'nominal essence' makes us categorise it a certain way [Ellis] |
| 13578 | The old idea that identity depends on essence and behaviour is rejected by the empiricists [Ellis] |
| 5477 | One thing can look like something else, without being the something else [Ellis] |
| 13576 | Necessities are distinguished by their grounds, not their different modalities [Ellis] |
| 12668 | Metaphysical necessity holds between things in the world and things they make true [Ellis] |
| 3946 | A thing is shown to be impossible if a contradiction is demonstrated within its definition [Berkeley] |
| 5479 | Scientific essentialists say science should define the limits of the possible [Ellis] |
| 12687 | Metaphysical necessities are those depending on the essential nature of things [Ellis] |
| 5483 | Essentialists deny possible worlds, and say possibilities are what is compatible with the actual world [Ellis] |
| 13570 | Individual essences necessitate that individual; natural kind essences necessitate kind membership [Ellis] |
| 5447 | Metaphysical necessities are true in virtue of the essences of things [Ellis] |
| 5476 | Essentialists say natural laws are in a new category: necessary a posteriori [Ellis] |
| 5478 | Imagination tests what is possible for all we know, not true possibility [Ellis] |
| 5482 | Possible worlds realism is only needed to give truth conditions for modals and conditionals [Ellis] |
| 3958 | Since our ideas vary when the real things are said to be unchanged, they cannot be true copies [Berkeley] |
| 3943 | If existence is perceived directly, by which sense; if indirectly, how is it inferred from direct perception? [Berkeley] |
| 3931 | Sensible objects are just sets of sensible qualities [Berkeley] |
| 6722 | Perception is existence for my table, but also possible perception, by me or a spirit [Berkeley] |
| 5192 | Berkeley did not deny material things; he merely said they must be defined through sensations [Berkeley, by Ayer] |
| 5174 | Berkeley needed a phenomenalist account of the self, as well as of material things [Ayer on Berkeley] |
| 6724 | The only substance is spirit, or that which perceives [Berkeley] |
| 6723 | The 'esse' of objects is 'percipi', and they can only exist in minds [Berkeley] |
| 6732 | When I shut my eyes, the things I saw may still exist, but in another mind [Berkeley] |
| 1103 | 'To be is to be perceived' is a simple confusion of experience with its objects [Russell on Berkeley] |
| 6403 | For Berkelely, reality is ideas and a community of minds, including God's [Berkeley, by Grayling] |
| 3936 | Time is measured by the succession of ideas in our minds [Berkeley] |
| 3930 | There is no such thing as 'material substance' [Berkeley] |
| 3939 | I conceive a tree in my mind, but I cannot prove that its existence can be conceived outside a mind [Berkeley] |
| 3945 | There is nothing in nature which needs the concept of matter to explain it [Berkeley] |
| 3947 | Perceptions are ideas, and ideas exist in the mind, so objects only exist in the mind [Berkeley] |
| 5453 | Essentialists mostly accept the primary/secondary qualities distinction [Ellis] |
| 3933 | Primary qualities (such as shape, solidity, mass) are held to really exist, unlike secondary qualities [Berkeley] |
| 5466 | Primary qualities are number, figure, size, texture, motion, configuration, impenetrability and (?) mass [Ellis] |
| 6726 | No one can, by abstraction, conceive extension and motion of bodies without sensible qualities [Berkeley] |
| 6728 | Motion is in the mind, since swifter ideas produce an appearance of slower motion [Berkeley] |
| 6727 | Figure and extension seem just as dependent on the observer as heat and cold [Berkeley] |
| 3934 | A mite would see its own foot as large, though we would see it as tiny [Berkeley] |
| 3935 | The apparent size of an object varies with its distance away, so that can't be a property of the object [Berkeley] |
| 3937 | 'Solidity' is either not a sensible quality at all, or it is clearly relative to our senses [Berkeley] |
| 3940 | Distance is not directly perceived by sight [Berkeley] |
| 6495 | Berkeley's idealism resulted from fear of scepticism in representative realism [Robinson,H on Berkeley] |
| 3957 | Immediate objects of perception, which some treat as appearances, I treat as the real things themselves [Berkeley] |
| 6720 | Knowledge is of ideas from senses, or ideas of the mind, or operations on sensations [Berkeley] |
| 3953 | Real things and imaginary or dreamed things differ because the latter are much fainter [Berkeley] |
| 3938 | Geometry is originally perceived by senses, and so is not purely intellectual [Berkeley] |
| 3944 | It is possible that we could perceive everything as we do now, but nothing actually existed. [Berkeley] |
| 3932 | A hot hand and a cold hand will have different experiences in the same tepid water [Berkeley] |
| 12669 | Science aims to explain things, not just describe them [Ellis] |
| 13607 | If events are unconnected, then induction cannot be solved [Ellis] |
| 5485 | Emeralds are naturally green, and only an external force could turn them blue [Ellis] |
| 13597 | Good explanations unify [Ellis] |
| 5484 | Essentialists don't infer from some to all, but from essences to necessary behaviour [Ellis] |
| 13601 | Explanations of particular events are not essentialist, as they don't reveal essential structures [Ellis] |
| 13569 | To give essentialist explanations there have to be natural kinds [Ellis] |
| 23636 | Berkeley's idealism gives no grounds for believing in other minds [Reid on Berkeley] |
| 6736 | I know other minds by ideas which are referred by me to other agents, as their effects [Berkeley] |
| 3948 | Experience tells me that other minds exist independently from my own [Berkeley] |
| 6713 | If animals have ideas, and are not machines, they must have some reason [Berkeley] |
| 6491 | Berkeley replaced intentionality with an anti-abstractionist imagist theory of thought [Berkeley, by Robinson,H] |
| 6711 | The mind creates abstract ideas by considering qualities separated from their objects [Berkeley] |
| 10581 | I can only combine particulars in imagination; I can't create 'abstract' ideas [Berkeley] |
| 13600 | The point of models in theories is not to idealise, but to focus on what is essential [Ellis] |
| 6721 | Ideas are perceived by the mind, soul or self [Berkeley] |
| 3941 | How can that which is unthinking be a cause of thought? [Berkeley] |
| 5374 | Berkeley probably used 'idea' to mean both the act of apprehension and the thing apprehended [Russell on Berkeley] |
| 6716 | Language is presumably for communication, and names stand for ideas [Berkeley] |
| 5457 | Predicates assert properties, values, denials, relations, conventions, existence and fabrications [Ellis, by PG] |
| 6718 | I can't really go wrong if I stick to wordless thought [Berkeley] |
| 5488 | Regularity theories of causation cannot give an account of human agency [Ellis] |
| 5489 | Humans have variable dispositions, and also power to change their dispositions [Ellis] |
| 3954 | Immorality is not in the action, but in the deviation of the will from moral law [Berkeley] |
| 5490 | Essentialism fits in with Darwinism, but not with extreme politics of left or right [Ellis] |
| 6731 | No one can explain how matter affects mind, so matter is redundant in philosophy [Berkeley] |
| 5472 | Natural kinds are of objects/substances, or events/processes, or intrinsic natures [Ellis] |
| 6613 | The natural kinds are objects, processes and properties/relations [Ellis] |
| 12681 | There are natural kinds of processes [Ellis] |
| 13583 | There might be uninstantiated natural kinds, such as transuranic elements which have never occurred [Ellis] |
| 13574 | Natural kinds are distinguished by resting on essences [Ellis] |
| 5471 | Essentialism says natural kinds are fundamental to nature, and determine the laws [Ellis] |
| 12680 | Natural kind structures go right down to the bottom level [Ellis] |
| 5446 | For essentialists two members of a natural kind must be identical [Ellis] |
| 5480 | The whole of our world is a natural kind, so all worlds like it necessarily have the same laws [Ellis] |
| 13575 | If there are borderline cases between natural kinds, that makes them superficial [Ellis] |
| 6730 | We discover natural behaviour by observing settled laws of nature, not necessary connections [Berkeley] |
| 5445 | Essentialists regard inanimate objects as genuine causal agents [Ellis] |
| 5463 | Essentialists believe causation is necessary, resulting from dispositions and circumstances [Ellis] |
| 5491 | A general theory of causation is only possible in an area if natural kinds are involved [Ellis] |
| 5442 | For 'passivists' behaviour is imposed on things from outside [Ellis] |
| 5473 | The laws of nature imitate the hierarchy of natural kinds [Ellis] |
| 5474 | Laws of nature tend to describe ideal things, or ideal circumstances [Ellis] |
| 5475 | We must explain the necessity, idealisation, ontology and structure of natural laws [Ellis] |
| 13595 | Laws don't exist in the world; they are true of the world [Ellis] |
| 6616 | Least action is not a causal law, but a 'global law', describing a global essence [Ellis] |
| 12675 | Laws of nature are just descriptions of how things are disposed to behave [Ellis] |
| 15861 | The laws of nature are mental regularities which we learn by experience [Berkeley] |
| 5460 | Causal relations cannot be reduced to regularities, as they could occur just once [Ellis] |
| 13566 | A proton must have its causal role, because without it it wouldn't be a proton [Ellis] |
| 13579 | What is most distinctive of scientific essentialism is regarding processes as natural kinds [Ellis] |
| 13581 | Scientific essentialism is more concerned with explanation than with identity (Locke, not Kripke) [Ellis] |
| 13594 | The ontological fundamentals are dispositions, and also categorical (spatio-temporal and structural) properties [Ellis] |
| 5459 | Essentialists say dispositions are basic, rather than supervenient on matter and natural laws [Ellis] |
| 5461 | The essence of uranium is its atomic number and its electron shell [Ellis] |
| 6615 | A species requires a genus, and its essence includes the essence of the genus [Ellis] |
| 13603 | A primary aim of science is to show the limits of the possible [Ellis] |
| 5464 | For essentialists, laws of nature are metaphysically necessary, being based on essences of natural kinds [Ellis] |
| 6614 | A hierarchy of natural kinds is elaborate ontology, but needed to explain natural laws [Ellis] |
| 5487 | Essentialism requires a clear separation of semantics, epistemology and ontology [Ellis] |
| 6612 | Without general principles, we couldn't predict the behaviour of dispositional properties [Ellis] |
| 6734 | If properties and qualities arise from an inward essence, we will remain ignorant of nature [Berkeley] |
| 12671 | I deny forces as entities that intervene in causation, but are not themselves causal [Ellis] |
| 12674 | Energy is the key multi-valued property, vital to scientific realism [Ellis] |
| 6735 | All motion is relative, so a single body cannot move [Berkeley] |
| 12689 | Simultaneity can be temporal equidistance from the Big Bang [Ellis] |
| 6733 | I cannot imagine time apart from the flow of ideas in my mind [Berkeley] |
| 12690 | The present is the collapse of the light wavefront from the Big Bang [Ellis] |
| 3951 | There must be a God, because I and my ideas are not independent [Berkeley] |
| 3950 | There must be a God, because all sensible things must be perceived by him [Berkeley] |
| 3949 | It has been proved that creation is the workmanship of God, from its beauty and usefulness [Berkeley] |
| 6737 | Particular evils are really good when linked to the whole system of beings [Berkeley] |
| 3956 | People are responsible because they have limited power, though this ultimately derives from God [Berkeley] |
| 3955 | If sin is not just physical, we don't consider God the origin of sin because he causes physical events [Berkeley] |