81 ideas
| 12330 | In ontology, logic dominated language, until logic was mathematized [Badiou] |
| 21970 | Philosophy attains its goal if one person feels perfect accord between their system and experience [Fichte] |
| 9808 | Philosophy aims to reveal the grandeur of mathematics [Badiou] |
| 12318 | The female body, when taken in its entirety, is the Phallus itself [Badiou] |
| 12325 | Philosophy has been relieved of physics, cosmology, politics, and now must give up ontology [Badiou] |
| 12324 | Consensus is the enemy of thought [Badiou] |
| 22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
| 6912 | For Fichte there is no God outside the ego, and 'our religion is reason' [Fichte, by Feuerbach] |
| 23247 | The need to act produces consciousness, and practical reason is the root of all reason [Fichte] |
| 23232 | Sufficient reason makes the transition from the particular to the general [Fichte] |
| 12337 | There is 'transivity' iff membership ∈ also means inclusion ⊆ [Badiou] |
| 12321 | The axiom of choice must accept an indeterminate, indefinable, unconstructible set [Badiou] |
| 12342 | Topos theory explains the plurality of possible logics [Badiou] |
| 12341 | Logic is a mathematical account of a universe of relations [Badiou] |
| 22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
| 6007 | If you know your father, but don't recognise your father veiled, you know and don't know the same person [Eubulides, by Dancy,R] |
| 6006 | If you say truly that you are lying, you are lying [Eubulides, by Dancy,R] |
| 6008 | Removing one grain doesn't destroy a heap, so a heap can't be destroyed [Eubulides, by Dancy,R] |
| 9812 | In mathematics, if a problem can be formulated, it will eventually be solved [Badiou] |
| 12335 | Numbers are for measuring and for calculating (and the two must be consistent) [Badiou] |
| 12334 | There is no single unified definition of number [Badiou] |
| 12333 | Each type of number has its own characteristic procedure of introduction [Badiou] |
| 12322 | Must we accept numbers as existing when they no longer consist of units? [Badiou] |
| 9813 | Mathematics shows that thinking is not confined to the finite [Badiou] |
| 12327 | The undecidability of the Continuum Hypothesis may have ruined or fragmented set theory [Badiou] |
| 12329 | If mathematics is a logic of the possible, then questions of existence are not intrinsic to it [Badiou] |
| 12328 | Platonists like axioms and decisions, Aristotelians like definitions, possibilities and logic [Badiou] |
| 12331 | Logic is definitional, but real mathematics is axiomatic [Badiou] |
| 12340 | There is no Being as a whole, because there is no set of all sets [Badiou] |
| 9809 | Mathematics inscribes being as such [Badiou] |
| 12323 | Existence is Being itself, but only as our thought decides it [Badiou] |
| 12332 | The modern view of Being comes when we reject numbers as merely successions of One [Badiou] |
| 12326 | The primitive name of Being is the empty set; in a sense, only the empty set 'is' [Badiou] |
| 9811 | It is of the essence of being to appear [Badiou] |
| 12320 | Ontology is (and always has been) Cantorian mathematics [Badiou] |
| 23227 | Each object has a precise number of properties, each to a precise degree [Fichte] |
| 23228 | The principle of activity and generation is found in a self-moving basic force [Fichte] |
| 22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
| 22062 | Mental presentation are not empirical, but concern the strivings of the self [Fichte] |
| 22015 | The thing-in-itself is an empty dream [Fichte, by Pinkard] |
| 22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
| 21973 | Fichte believed in things-in-themselves [Fichte, by Moore,AW] |
| 21914 | We can deduce experience from self-consciousness, without the thing-in-itself [Fichte] |
| 23241 | I am myself, but not the external object; so I only sense myself, and not the object [Fichte] |
| 22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
| 20951 | The absolute I divides into consciousness, and a world which is not-I [Fichte, by Bowie] |
| 21964 | Reason arises from freedom, so philosophy starts from the self, and not from the laws of nature [Fichte] |
| 21968 | Abandon the thing-in-itself; things only exist in relation to our thinking [Fichte] |
| 21966 | Self-consciousness is the basis of knowledge, and knowing something is knowing myself [Fichte] |
| 21967 | There is nothing to say about anything which is outside my consciousness [Fichte] |
| 21969 | Awareness of reality comes from the free activity of consciousness [Fichte] |
| 23231 | I immediately know myself, and anything beyond that is an inference [Fichte] |
| 23246 | Faith is not knowledge; it is a decision of the will [Fichte] |
| 23245 | Knowledge can't be its own foundation; there has to be regress of higher and higher authorities [Fichte] |
| 23242 | Consciousness has two parts, passively receiving sensation, and actively causing productions [Fichte] |
| 22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
| 23240 | We can't know by sight or hearing without realising that we are doing so [Fichte] |
| 22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
| 22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
| 22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
| 23243 | Consciousness of external things is always accompanied by an unnoticed consciousness of self [Fichte] |
| 22019 | Consciousness of an object always entails awareness of the self [Fichte] |
| 22063 | Effective individuals must posit a specific material body for themselves [Fichte] |
| 23244 | Forming purposes is absolutely free, and produces something from nothing [Fichte] |
| 23237 | The capacity for freedom is above the laws of nature, with its own power of purpose and will [Fichte] |
| 23235 | I want independent control of the fundamental cause of my decisions [Fichte] |
| 21965 | Spinoza could not actually believe his determinism, because living requires free will [Fichte] |
| 23230 | Nature contains a fundamental force of thought [Fichte] |
| 22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
| 12338 | We must either assert or deny any single predicate of any single subject [Badiou] |
| 23233 | The will is awareness of one of our inner natural forces [Fichte] |
| 9814 | All great poetry is engaged in rivalry with mathematics [Badiou] |
| 23234 | I cannot change the nature which has been determined for me [Fichte] |
| 23239 | The self is, apart from outward behaviour, a drive in your nature [Fichte] |
| 22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
| 23238 | If life lacks love it becomes destruction [Fichte] |
| 23236 | Freedom means making yourself become true to your essential nature [Fichte] |
| 12316 | For Enlightenment philosophers, God was no longer involved in politics [Badiou] |
| 23229 | Nature is wholly interconnected, and the tiniest change affects everything [Fichte] |
| 22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |
| 12317 | The God of religion results from an encounter, not from a proof [Badiou] |