114 ideas
23350 | A wise philosophers uses reason to cautiously judge each aspect of living [Epictetus] |
23355 | The task of philosophy is to establish standards, as occurs with weights and measures [Epictetus] |
21394 | Philosophy is knowing each logos, how they fit together, and what follows from them [Epictetus] |
23367 | Even pointing a finger should only be done for a reason [Epictetus] |
20876 | Philosophy investigates the causes of disagreements, and seeks a standard for settling them [Epictetus] |
16440 | I don't think Lewis's cost-benefit reflective equilibrium approach offers enough guidance [Stalnaker] |
23344 | Reason itself must be compounded from some of our impressions [Epictetus] |
23343 | Because reason performs all analysis, we should analyse reason - but how? [Epictetus] |
16468 | Non-S5 can talk of contingent or necessary necessities [Stalnaker] |
18823 | To say there could have been people who don't exist, but deny those possible things, rejects Barcan [Stalnaker, by Rumfitt] |
16449 | In modal set theory, sets only exist in a possible world if that world contains all of its members [Stalnaker] |
12766 | Logical space is abstracted from the actual world [Stalnaker] |
16464 | We regiment to get semantic structure, for evaluating arguments, and understanding complexities [Stalnaker] |
16465 | In 'S was F or some other than S was F', the disjuncts need S, but the whole disjunction doesn't [Stalnaker] |
16405 | To understand a name (unlike a description) picking the thing out is sufficient? [Stalnaker] |
16439 | A nominalist view says existence is having spatio-temporal location [Stalnaker] |
16434 | Some say what exists must do so, and nothing else could possible exist [Stalnaker] |
16443 | Properties are modal, involving possible situations where they are exemplified [Stalnaker] |
16471 | I accept a hierarchy of properties of properties of properties [Stalnaker] |
16452 | Dispositions have modal properties, of which properties things would have counterfactually [Stalnaker] |
14617 | Predicates can't apply to what doesn't exist [Stalnaker] |
12764 | For the bare particular view, properties must be features, not just groups of objects [Stalnaker] |
16407 | Possible worlds allow separating all the properties, without hitting a bare particular [Stalnaker] |
12761 | An essential property is one had in all the possible worlds where a thing exists [Stalnaker] |
16467 | 'Socrates is essentially human' seems to say nothing could be Socrates if it was not human [Stalnaker] |
12763 | Necessarily self-identical, or being what it is, or its world-indexed properties, aren't essential [Stalnaker] |
12762 | Bare particular anti-essentialism makes no sense within modal logic semantics [Stalnaker] |
16453 | The bundle theory makes the identity of indiscernibles a necessity, since the thing is the properties [Stalnaker] |
16466 | Strong necessity is always true; weak necessity is cannot be false [Stalnaker] |
14286 | In nearby worlds where A is true, 'if A,B' is true or false if B is true or false [Stalnaker] |
10994 | Conditionals are true if minimal revision of the antecedent verifies the consequent [Stalnaker, by Read] |
16438 | Necessity and possibility are fundamental, and there can be no reductive analysis of them [Stalnaker] |
16423 | Conceptual possibilities are metaphysical possibilities we can conceive of [Stalnaker] |
16422 | The necessity of a proposition concerns reality, not our words or concepts [Stalnaker] |
16436 | Modal concepts are central to the actual world, and shouldn't need extravagant metaphysics [Stalnaker] |
16421 | Critics say there are just an a priori necessary part, and an a posteriori contingent part [Stalnaker] |
16397 | If it might be true, it might be true in particular ways, and possible worlds describe such ways [Stalnaker] |
16429 | A 'centred' world is an ordered triple of world, individual and time [Stalnaker] |
16398 | Possible worlds allow discussion of modality without controversial modal auxiliaries [Stalnaker] |
16399 | Possible worlds are ontologically neutral, but a commitment to possibilities remains [Stalnaker] |
16433 | Given actualism, how can there be possible individuals, other than the actual ones? [Stalnaker] |
14285 | A possible world is the ontological analogue of hypothetical beliefs [Stalnaker] |
15793 | We can take 'ways things might have been' as irreducible elements in our ontology [Stalnaker, by Lycan] |
16396 | Kripke's possible worlds are methodological, not metaphysical [Stalnaker] |
16437 | Possible worlds are properties [Stalnaker] |
16444 | Possible worlds don't reduce modality, they regiment it to reveal its structure [Stalnaker] |
16445 | I think of worlds as cells (rather than points) in logical space [Stalnaker] |
12765 | Why imagine that Babe Ruth might be a billiard ball; nothing useful could be said about the ball [Stalnaker] |
16408 | Rigid designation seems to presuppose that differing worlds contain the same individuals [Stalnaker] |
16409 | Unlike Lewis, I defend an actualist version of counterpart theory [Stalnaker] |
16411 | If possible worlds really differ, I can't be in more than one at a time [Stalnaker] |
16412 | If counterparts exist strictly in one world only, this seems to be extreme invariant essentialism [Stalnaker] |
16454 | Modal properties depend on the choice of a counterpart, which is unconstrained by metaphysics [Stalnaker] |
16450 | Anti-haecceitism says there is no more to an individual than meeting some qualitative conditions [Stalnaker] |
23359 | We can't believe apparent falsehoods, or deny apparent truths [Epictetus] |
23356 | Self-evidence is most obvious when people who deny a proposition still have to use it [Epictetus] |
23330 | Freedom is making all things happen by choice, without constraint [Epictetus] |
23342 | Freedom is acting by choice, with no constraint possible [Epictetus] |
23329 | We make progress when we improve and naturalise our choices, asserting their freedom [Epictetus] |
23332 | Zeus gave me a nature which is free (like himself) from all compulsion [Epictetus] |
23331 | Not even Zeus can control what I choose [Epictetus] |
23338 | You can fetter my leg, but not even Zeus can control my power of choice [Epictetus] |
20875 | If we could foresee the future, we should collaborate with disease and death [Epictetus] |
23347 | If I know I am fated to be ill, I should want to be ill [Epictetus] |
16428 | Meanings aren't in the head, but that is because they are abstract [Stalnaker] |
16474 | How can we know what we are thinking, if content depends on something we don't know? [Stalnaker] |
16406 | If you don't know what you say you can't mean it; what people say usually fits what they mean [Stalnaker] |
16404 | In the use of a name, many individuals are causally involved, but they aren't all the referent [Stalnaker] |
16432 | One view says the causal story is built into the description that is the name's content [Stalnaker] |
16403 | 'Descriptive' semantics gives a system for a language; 'foundational' semantics give underlying facts [Stalnaker] |
16461 | We still lack an agreed semantics for quantifiers in natural language [Stalnaker] |
16401 | To understand an utterance, you must understand what the world would be like if it is true [Stalnaker] |
16410 | Extensional semantics has individuals and sets; modal semantics has intensions, functions of world to extension [Stalnaker] |
16448 | Possible world semantics may not reduce modality, but it can explain it [Stalnaker] |
16430 | Two-D says that a posteriori is primary and contingent, and the necessity is the secondary intension [Stalnaker] |
16431 | In one view, the secondary intension is metasemantic, about how the thinker relates to the content [Stalnaker] |
16442 | I take propositions to be truth conditions [Stalnaker] |
16447 | A theory of propositions at least needs primitive properties of consistency and of truth [Stalnaker] |
14616 | A 'Russellian proposition' is an ordered sequence of individual, properties and relations [Stalnaker] |
16446 | Propositions presumably don't exist if the things they refer to don't exist [Stalnaker] |
18052 | An assertion aims to add to the content of a context [Stalnaker, by Magidor] |
14718 | An assertion is an attempt to rule out certain possibilities, narrowing things down for good planning [Stalnaker, by Schroeter] |
23325 | Epictetus developed a notion of will as the source of our responsibility [Epictetus, by Frede,M] |
20873 | Tragedies are versified sufferings of people impressed by externals [Epictetus] |
23364 | Homer wrote to show that the most blessed men can be ruined by poor judgement [Epictetus] |
23340 | We consist of animal bodies and god-like reason [Epictetus] |
23366 | We see nature's will in the ways all people are the same [Epictetus] |
23358 | Every species produces exceptional beings, and we must just accept their nature [Epictetus] |
23339 | I will die as becomes a person returning what he does not own [Epictetus] |
23345 | Don't be frightened of pain or death; only be frightened of fearing them [Epictetus] |
23357 | Knowledge of what is good leads to love; only the wise, who distinguish good from evil, can love [Epictetus] |
23363 | The evil for everything is what is contrary to its nature [Epictetus] |
23328 | The essences of good and evil are in dispositions to choose [Epictetus] |
23362 | All human ills result from failure to apply preconceptions to particular cases [Epictetus] |
23353 | We have a natural sense of honour [Epictetus] |
23354 | If someone harms themselves in harming me, then I harm myself by returning the harm [Epictetus] |
23324 | In the Discourses choice [prohairesis] defines our character and behaviour [Epictetus, by Frede,M] |
4022 | Epictetus says we should console others for misfortune, but not be moved by pity [Epictetus, by Taylor,C] |
23365 | If someone is weeping, you should sympathise and help, but not share his suffering [Epictetus] |
23361 | Health is only a good when it is used well [Epictetus] |
23346 | A person is as naturally a part of a city as a foot is part of the body [Epictetus] |
23351 | We are citizens of the universe, and principal parts of it [Epictetus] |
23352 | A citizen should only consider what is good for the whole society [Epictetus] |
20874 | A citizen is committed to ignore private advantage, and seek communal good [Epictetus] |
20575 | Socialist economics needs a very strong central power, virtually leading to slavery [Hayek, by Oksala] |
22599 | Hayek was a liberal, but mainly concerned with market freedom [Hayek, by Dunt] |
22600 | Impeding the market is likely to lead to extensive state control [Hayek] |
20543 | 'Social justice' is a confused idea, and inequalities need no justification [Hayek, by Swift] |
22604 | Punishing a criminal for moral ignorance is the same as punishing someone for being blind [Epictetus] |
23368 | Perhaps we should persuade culprits that their punishment is just? [Epictetus] |
23349 | Asses are born to carry human burdens, not as ends in themselves [Epictetus] |
23341 | God created humans as spectators and interpreters of God's works [Epictetus] |
23348 | Both god and the good bring benefits, so their true nature seems to be the same [Epictetus] |
23360 | Each of the four elements in you is entirely scattered after death [Epictetus] |