94 ideas
| 20186 | Unlike knowledge, wisdom cannot be misused [Zagzebski] |
| 23350 | A wise philosophers uses reason to cautiously judge each aspect of living [Epictetus] |
| 19694 | Wisdom is the property of a person, not of their cognitive state [Zagzebski, by Whitcomb] |
| 23355 | The task of philosophy is to establish standards, as occurs with weights and measures [Epictetus] |
| 21394 | Philosophy is knowing each logos, how they fit together, and what follows from them [Epictetus] |
| 23367 | Even pointing a finger should only be done for a reason [Epictetus] |
| 20876 | Philosophy investigates the causes of disagreements, and seeks a standard for settling them [Epictetus] |
| 23344 | Reason itself must be compounded from some of our impressions [Epictetus] |
| 23343 | Because reason performs all analysis, we should analyse reason - but how? [Epictetus] |
| 20221 | Precision is only one of the virtues of a good definition [Zagzebski] |
| 20220 | Objection by counterexample is weak, because it only reveals inaccuracies in one theory [Zagzebski] |
| 4986 | A weaker kind of reductionism than direct translation is the use of 'bridge laws' [Kirk,R] |
| 20188 | Modern epistemology is too atomistic, and neglects understanding [Zagzebski] |
| 20223 | Epistemology is excessively atomic, by focusing on justification instead of understanding [Zagzebski] |
| 20217 | Truth is valuable, but someone knowing the truth is more valuable [Zagzebski] |
| 20191 | Some beliefs are fairly voluntary, and others are not at all so [Zagzebski] |
| 23359 | We can't believe apparent falsehoods, or deny apparent truths [Epictetus] |
| 20222 | Knowledge either aims at a quantity of truths, or a quality of understanding of truths [Zagzebski] |
| 23356 | Self-evidence is most obvious when people who deny a proposition still have to use it [Epictetus] |
| 20225 | For internalists Gettier situations are where internally it is fine, but there is an external mishap [Zagzebski] |
| 20226 | Gettier problems are always possible if justification and truth are not closely linked [Zagzebski] |
| 20228 | We avoid the Gettier problem if the support for the belief entails its truth [Zagzebski] |
| 20227 | Gettier cases arise when good luck cancels out bad luck [Zagzebski] |
| 20194 | Intellectual virtues are forms of moral virtue [Zagzebski] |
| 20206 | Intellectual and moral prejudice are the same vice (and there are other examples) [Zagzebski] |
| 20208 | We can name at least thirteen intellectual vices [Zagzebski] |
| 20210 | A reliable process is no use without the virtues to make use of them [Zagzebski] |
| 20215 | A justified belief emulates the understanding and beliefs of an intellectually virtuous person [Zagzebski] |
| 20187 | Epistemic perfection for reliabilism is a truth-producing machine [Zagzebski] |
| 5001 | Maybe we should see intentionality and consciousness as a single problem, not two [Kirk,R] |
| 4993 | If a bird captures a worm, we could say its behaviour is 'about' the worm [Kirk,R] |
| 5000 | Behaviourism says intentionality is an external relation; language of thought says it's internal [Kirk,R] |
| 20218 | The self is known as much by its knowledge as by its action [Zagzebski] |
| 23330 | Freedom is making all things happen by choice, without constraint [Epictetus] |
| 23342 | Freedom is acting by choice, with no constraint possible [Epictetus] |
| 23329 | We make progress when we improve and naturalise our choices, asserting their freedom [Epictetus] |
| 23332 | Zeus gave me a nature which is free (like himself) from all compulsion [Epictetus] |
| 23331 | Not even Zeus can control what I choose [Epictetus] |
| 23338 | You can fetter my leg, but not even Zeus can control my power of choice [Epictetus] |
| 20875 | If we could foresee the future, we should collaborate with disease and death [Epictetus] |
| 23347 | If I know I am fated to be ill, I should want to be ill [Epictetus] |
| 4982 | Dualism implies some brain events with no physical cause, and others with no physical effect [Kirk,R] |
| 4991 | Behaviourism seems a good theory for intentional states, but bad for phenomenal ones [Kirk,R] |
| 4994 | Behaviourism offers a good alternative to simplistic unitary accounts of mental relationships [Kirk,R] |
| 4992 | In 'holistic' behaviourism we say a mental state is a complex of many dispositions [Kirk,R] |
| 4990 | The inverted spectrum idea is often regarded as an objection to behaviourism [Kirk,R] |
| 4984 | All meaningful psychological statements can be translated into physics [Kirk,R] |
| 4998 | Instead of representation by sentences, it can be by a distribution of connectionist strengths [Kirk,R] |
| 4985 | If mental states are multiply realisable, they could not be translated into physical terms [Kirk,R] |
| 20205 | The feeling accompanying curiosity is neither pleasant nor painful [Zagzebski] |
| 4997 | It seems unlikely that most concepts are innate, if a theory must be understood to grasp them [Kirk,R] |
| 4999 | For behaviourists language is just a special kind of behaviour [Kirk,R] |
| 4995 | Behaviourists doubt whether reference is a single type of relation [Kirk,R] |
| 20202 | Motives involve desires, but also how the desires connect to our aims [Zagzebski] |
| 23325 | Epictetus developed a notion of will as the source of our responsibility [Epictetus, by Frede,M] |
| 20873 | Tragedies are versified sufferings of people impressed by externals [Epictetus] |
| 23364 | Homer wrote to show that the most blessed men can be ruined by poor judgement [Epictetus] |
| 20216 | Modern moral theory concerns settling conflicts, rather than human fulfilment [Zagzebski] |
| 23340 | We consist of animal bodies and god-like reason [Epictetus] |
| 23366 | We see nature's will in the ways all people are the same [Epictetus] |
| 23358 | Every species produces exceptional beings, and we must just accept their nature [Epictetus] |
| 23339 | I will die as becomes a person returning what he does not own [Epictetus] |
| 23345 | Don't be frightened of pain or death; only be frightened of fearing them [Epictetus] |
| 23357 | Knowledge of what is good leads to love; only the wise, who distinguish good from evil, can love [Epictetus] |
| 23363 | The evil for everything is what is contrary to its nature [Epictetus] |
| 23328 | The essences of good and evil are in dispositions to choose [Epictetus] |
| 20193 | Moral luck means our praise and blame may exceed our control or awareness [Zagzebski] |
| 20199 | Nowadays we doubt the Greek view that the flourishing of individuals and communities are linked [Zagzebski] |
| 20207 | Every moral virtue requires a degree of intelligence [Zagzebski] |
| 20196 | Virtue theory is hopeless if there is no core of agreed universal virtues [Zagzebski] |
| 20200 | A virtue must always have a corresponding vice [Zagzebski] |
| 20201 | Eight marks distingush skills from virtues [Zagzebski, by PG] |
| 20203 | Virtues are deep acquired excellences of persons, which successfully attain desire ends [Zagzebski] |
| 23362 | All human ills result from failure to apply preconceptions to particular cases [Epictetus] |
| 20214 | Virtue theory can have lots of rules, as long as they are grounded in virtues and in facts [Zagzebski] |
| 23353 | We have a natural sense of honour [Epictetus] |
| 23354 | If someone harms themselves in harming me, then I harm myself by returning the harm [Epictetus] |
| 23324 | In the Discourses choice [prohairesis] defines our character and behaviour [Epictetus, by Frede,M] |
| 20213 | We need phronesis to coordinate our virtues [Zagzebski] |
| 20209 | For the virtue of honesty you must be careful with the truth, and not just speak truly [Zagzebski] |
| 20197 | The courage of an evil person is still a quality worth having [Zagzebski] |
| 4022 | Epictetus says we should console others for misfortune, but not be moved by pity [Epictetus, by Taylor,C] |
| 23365 | If someone is weeping, you should sympathise and help, but not share his suffering [Epictetus] |
| 23361 | Health is only a good when it is used well [Epictetus] |
| 23346 | A person is as naturally a part of a city as a foot is part of the body [Epictetus] |
| 23351 | We are citizens of the universe, and principal parts of it [Epictetus] |
| 23352 | A citizen should only consider what is good for the whole society [Epictetus] |
| 20874 | A citizen is committed to ignore private advantage, and seek communal good [Epictetus] |
| 22604 | Punishing a criminal for moral ignorance is the same as punishing someone for being blind [Epictetus] |
| 23368 | Perhaps we should persuade culprits that their punishment is just? [Epictetus] |
| 23349 | Asses are born to carry human burdens, not as ends in themselves [Epictetus] |
| 23341 | God created humans as spectators and interpreters of God's works [Epictetus] |
| 23348 | Both god and the good bring benefits, so their true nature seems to be the same [Epictetus] |
| 23360 | Each of the four elements in you is entirely scattered after death [Epictetus] |