91 ideas
23350 | A wise philosophers uses reason to cautiously judge each aspect of living [Epictetus] |
23355 | The task of philosophy is to establish standards, as occurs with weights and measures [Epictetus] |
23367 | Even pointing a finger should only be done for a reason [Epictetus] |
21394 | Philosophy is knowing each logos, how they fit together, and what follows from them [Epictetus] |
20876 | Philosophy investigates the causes of disagreements, and seeks a standard for settling them [Epictetus] |
23344 | Reason itself must be compounded from some of our impressions [Epictetus] |
23343 | Because reason performs all analysis, we should analyse reason - but how? [Epictetus] |
18996 | A statement S is 'partly true' if it has some wholly true parts [Yablo] |
19006 | An 'enthymeme' is an argument with an indispensable unstated assumption [Yablo] |
8859 | The main modal logics disagree over three key formulae [Yablo] |
18999 | y is only a proper part of x if there is a z which 'makes up the difference' between them [Yablo] |
19001 | 'Pegasus doesn't exist' is false without Pegasus, yet the absence of Pegasus is its truthmaker [Yablo] |
4568 | If 'Queen of England' does not refer if there is no queen, its meaning can't refer if there is one [Cooper,DE] |
9138 | An infinite series of sentences asserting falsehood produces the paradox without self-reference [Yablo, by Sorensen] |
8865 | If 'the number of Democrats is on the rise', does that mean that 50 million is on the rise? [Yablo] |
19002 | A nominalist can assert statements about mathematical objects, as being partly true [Yablo] |
8863 | We must treat numbers as existing in order to express ourselves about the arrangement of planets [Yablo] |
10580 | Mathematics is both necessary and a priori because it really consists of logical truths [Yablo] |
8862 | Platonic objects are really created as existential metaphors [Yablo] |
10579 | Putting numbers in quantifiable position (rather than many quantifiers) makes expression easier [Yablo] |
10577 | Concrete objects have few essential properties, but properties of abstractions are mostly essential [Yablo] |
10578 | We are thought to know concreta a posteriori, and many abstracta a priori [Yablo] |
19489 | For me, fictions are internally true, without a significant internal or external truth-value [Yablo] |
19490 | Make-believe can help us to reason about facts and scientific procedures [Yablo] |
19491 | 'The clouds are angry' can only mean '...if one were attributing emotions to clouds' [Yablo] |
8864 | We quantify over events, worlds, etc. in order to make logical possibilities clearer [Yablo] |
19494 | Fictionalism allows that simulated beliefs may be tracking real facts [Yablo] |
4574 | If some peoples do not have categories like time or cause, they can't be essential features of rationality [Cooper,DE] |
8858 | Philosophers keep finding unexpected objects, like models, worlds, functions, numbers, events, sets, properties [Yablo] |
14381 | A statue is essentially the statue, but its lump is not essentially a statue, so statue isn't lump [Yablo, by Rocca] |
18998 | Parthood lacks the restriction of kind which most relations have [Yablo] |
19493 | Governing possible worlds theory is the fiction that if something is possible, it happens in a world [Yablo] |
23359 | We can't believe apparent falsehoods, or deny apparent truths [Epictetus] |
23356 | Self-evidence is most obvious when people who deny a proposition still have to use it [Epictetus] |
19004 | Gettier says you don't know if you are confused about how it is true [Yablo] |
4573 | If it is claimed that language correlates with culture, we must be able to identify the two independently [Cooper,DE] |
4575 | A person's language doesn't prove their concepts, but how are concepts deduced apart from language? [Cooper,DE] |
19007 | A theory need not be true to be good; it should just be true about its physical aspects [Yablo] |
18993 | If sentences point to different evidence, they must have different subject-matter [Yablo] |
19003 | Most people say nonblack nonravens do confirm 'all ravens are black', but only a tiny bit [Yablo] |
23329 | We make progress when we improve and naturalise our choices, asserting their freedom [Epictetus] |
23342 | Freedom is acting by choice, with no constraint possible [Epictetus] |
23330 | Freedom is making all things happen by choice, without constraint [Epictetus] |
23332 | Zeus gave me a nature which is free (like himself) from all compulsion [Epictetus] |
23331 | Not even Zeus can control what I choose [Epictetus] |
23338 | You can fetter my leg, but not even Zeus can control my power of choice [Epictetus] |
20875 | If we could foresee the future, we should collaborate with disease and death [Epictetus] |
23347 | If I know I am fated to be ill, I should want to be ill [Epictetus] |
4561 | Many sentences set up dispositions which are irrelevant to the meanings of the sentences [Cooper,DE] |
10805 | A sentence should be recarved to reveal its content or implication relations [Yablo] |
18992 | Sentence-meaning is the truth-conditions - plus factors responsible for them [Yablo] |
4564 | I can meaningfully speculate that humans may have experiences currently impossible for us [Cooper,DE] |
4565 | The verification principle itself seems neither analytic nor verifiable [Cooper,DE] |
4562 | Most people know how to use the word "Amen", but they do not know what it means [Cooper,DE] |
4563 | 'How now brown cow?' is used for elocution, but this says nothing about its meaning [Cooper,DE] |
4571 | Reference need not be a hit-or-miss affair [Cooper,DE] |
4566 | Any thesis about reference is also a thesis about what exists to be referred to [Cooper,DE] |
4572 | If predicates name things, that reduces every sentence to a mere list of names [Cooper,DE] |
18994 | The content of an assertion can be quite different from compositional content [Yablo] |
18997 | Truth-conditions as subject-matter has problems of relevance, short cut, and reversal [Yablo] |
4576 | An analytic truth is one which becomes a logical truth when some synonyms have been replaced [Cooper,DE] |
19005 | Not-A is too strong to just erase an improper assertion, because it actually reverses A [Yablo] |
8861 | Hardly a word in the language is devoid of metaphorical potential [Yablo] |
23325 | Epictetus developed a notion of will as the source of our responsibility [Epictetus, by Frede,M] |
20873 | Tragedies are versified sufferings of people impressed by externals [Epictetus] |
23364 | Homer wrote to show that the most blessed men can be ruined by poor judgement [Epictetus] |
23340 | We consist of animal bodies and god-like reason [Epictetus] |
23366 | We see nature's will in the ways all people are the same [Epictetus] |
23358 | Every species produces exceptional beings, and we must just accept their nature [Epictetus] |
23339 | I will die as becomes a person returning what he does not own [Epictetus] |
23345 | Don't be frightened of pain or death; only be frightened of fearing them [Epictetus] |
23357 | Knowledge of what is good leads to love; only the wise, who distinguish good from evil, can love [Epictetus] |
23363 | The evil for everything is what is contrary to its nature [Epictetus] |
23328 | The essences of good and evil are in dispositions to choose [Epictetus] |
23362 | All human ills result from failure to apply preconceptions to particular cases [Epictetus] |
23353 | We have a natural sense of honour [Epictetus] |
23354 | If someone harms themselves in harming me, then I harm myself by returning the harm [Epictetus] |
23324 | In the Discourses choice [prohairesis] defines our character and behaviour [Epictetus, by Frede,M] |
4022 | Epictetus says we should console others for misfortune, but not be moved by pity [Epictetus, by Taylor,C] |
23365 | If someone is weeping, you should sympathise and help, but not share his suffering [Epictetus] |
23361 | Health is only a good when it is used well [Epictetus] |
23346 | A person is as naturally a part of a city as a foot is part of the body [Epictetus] |
23351 | We are citizens of the universe, and principal parts of it [Epictetus] |
20874 | A citizen is committed to ignore private advantage, and seek communal good [Epictetus] |
23352 | A citizen should only consider what is good for the whole society [Epictetus] |
22604 | Punishing a criminal for moral ignorance is the same as punishing someone for being blind [Epictetus] |
23368 | Perhaps we should persuade culprits that their punishment is just? [Epictetus] |
23349 | Asses are born to carry human burdens, not as ends in themselves [Epictetus] |
23341 | God created humans as spectators and interpreters of God's works [Epictetus] |
23348 | Both god and the good bring benefits, so their true nature seems to be the same [Epictetus] |
23360 | Each of the four elements in you is entirely scattered after death [Epictetus] |