Combining Philosophers

All the ideas for Epictetus, Barbara Vetter and Keith Hossack

expand these ideas     |    start again     |     specify just one area for these philosophers


117 ideas

1. Philosophy / A. Wisdom / 2. Wise People
A wise philosophers uses reason to cautiously judge each aspect of living [Epictetus]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
The task of philosophy is to establish standards, as occurs with weights and measures [Epictetus]
Even pointing a finger should only be done for a reason [Epictetus]
Philosophy is knowing each logos, how they fit together, and what follows from them [Epictetus]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy investigates the causes of disagreements, and seeks a standard for settling them [Epictetus]
2. Reason / A. Nature of Reason / 8. Naturalising Reason
Reason itself must be compounded from some of our impressions [Epictetus]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Because reason performs all analysis, we should analyse reason - but how? [Epictetus]
2. Reason / E. Argument / 1. Argument
Slippery slope arguments are challenges to show where a non-arbitrary boundary lies [Vetter]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / c. System D
Deontic modalities are 'ought-to-be', for sentences, and 'ought-to-do' for predicates [Vetter]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
S5 is undesirable, as it prevents necessities from having contingent grounds [Vetter]
4. Formal Logic / D. Modal Logic ML / 7. Barcan Formula
The Barcan formula endorses either merely possible things, or makes the unactualised impossible [Vetter]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
The Axiom of Choice is a non-logical principle of set-theory [Hossack]
The Axiom of Choice guarantees a one-one correspondence from sets to ordinals [Hossack]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / d. Naïve logical sets
Predicativism says only predicated sets exist [Hossack]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / e. Iterative sets
The iterative conception has to appropriate Replacement, to justify the ordinals [Hossack]
4. Formal Logic / F. Set Theory ST / 5. Conceptions of Set / f. Limitation of Size
Limitation of Size justifies Replacement, but then has to appropriate Power Set [Hossack]
4. Formal Logic / F. Set Theory ST / 8. Critique of Set Theory
Maybe we reduce sets to ordinals, rather than the other way round [Hossack]
4. Formal Logic / G. Formal Mereology / 3. Axioms of Mereology
Extensional mereology needs two definitions and two axioms [Hossack]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / d. and
The connective 'and' can have an order-sensitive meaning, as 'and then' [Hossack]
5. Theory of Logic / E. Structures of Logic / 6. Relations in Logic
'Before' and 'after' are not two relations, but one relation with two orders [Hossack]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
Plural definite descriptions pick out the largest class of things that fit the description [Hossack]
5. Theory of Logic / G. Quantification / 6. Plural Quantification
Plural reference will refer to complex facts without postulating complex things [Hossack]
Plural reference is just an abbreviation when properties are distributive, but not otherwise [Hossack]
A plural comprehension principle says there are some things one of which meets some condition [Hossack]
5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / d. Russell's paradox
Plural language can discuss without inconsistency things that are not members of themselves [Hossack]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / e. Ordinal numbers
The theory of the transfinite needs the ordinal numbers [Hossack]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
I take the real numbers to be just lengths [Hossack]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / h. Ordinal infinity
Transfinite ordinals are needed in proof theory, and for recursive functions and computability [Hossack]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / e. Peano arithmetic 2nd-order
A plural language gives a single comprehensive induction axiom for arithmetic [Hossack]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
In arithmetic singularists need sets as the instantiator of numeric properties [Hossack]
Set theory is the science of infinity [Hossack]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / b. Mathematics is not set theory
Numbers are properties, not sets (because numbers are magnitudes) [Hossack]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
We can only mentally construct potential infinities, but maths needs actual infinities [Hossack]
7. Existence / A. Nature of Existence / 1. Nature of Existence
The world is either a whole made of its parts, or a container which contains its parts [Vetter]
7. Existence / C. Structure of Existence / 1. Grounding / b. Relata of grounding
Grounding can be between objects ('relational'), or between sentences ('operational') [Vetter]
7. Existence / C. Structure of Existence / 5. Supervenience / d. Humean supervenience
The Humean supervenience base entirely excludes modality [Vetter]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
We are committed to a 'group' of children, if they are sitting in a circle [Hossack]
8. Modes of Existence / B. Properties / 3. Types of Properties
A determinate property must be a unique instance of the determinable class [Vetter]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
Essence is a thing's necessities, but what about its possibilities (which may not be realised)? [Vetter]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
I have an 'iterated ability' to learn the violin - that is, the ability to acquire that ability [Vetter]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / c. Dispositions as conditional
We should think of dispositions as 'to do' something, not as 'to do something, if ....' [Vetter]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / d. Dispositions as occurrent
Nomological dispositions (unlike ordinary ones) have to be continually realised [Vetter]
8. Modes of Existence / C. Powers and Dispositions / 7. Against Powers
How can spatiotemporal relations be understood in dispositional terms? [Vetter]
9. Objects / C. Structure of Objects / 5. Composition of an Object
Complex particulars are either masses, or composites, or sets [Hossack]
The relation of composition is indispensable to the part-whole relation for individuals [Hossack]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
Leibniz's Law argues against atomism - water is wet, unlike water molecules [Hossack]
The fusion of five rectangles can decompose into more than five parts that are rectangles [Hossack]
9. Objects / D. Essence of Objects / 4. Essence as Definition
Real definition fits abstracta, but not individual concrete objects like Socrates [Vetter]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Modal accounts make essence less mysterious, by basing them on the clearer necessity [Vetter]
9. Objects / E. Objects over Time / 12. Origin as Essential
Why does origin matter more than development; why are some features of origin more important? [Vetter]
We take origin to be necessary because we see possibilities as branches from actuality [Vetter]
10. Modality / A. Necessity / 2. Nature of Necessity
The modern revival of necessity and possibility treated them as special cases of quantification [Vetter]
It is necessary that p means that nothing has the potentiality for not-p [Vetter]
10. Modality / A. Necessity / 5. Metaphysical Necessity
Metaphysical necessity is even more deeply empirical than Kripke has argued [Vetter]
10. Modality / B. Possibility / 1. Possibility
Possible worlds allow us to talk about degrees of possibility [Vetter]
Possibilities are potentialities of actual things, but abstracted from their location [Vetter]
All possibility is anchored in the potentiality of individual objects [Vetter]
Possibility is a generalised abstraction from the potentiality of its bearer [Vetter]
Maybe possibility is constituted by potentiality [Vetter]
10. Modality / B. Possibility / 4. Potentiality
Potentialities may be too weak to count as 'dispositions' [Vetter]
Potentiality is the common genus of dispositions, abilities, and similar properties [Vetter]
Water has a potentiality to acquire a potentiality to break (by freezing) [Vetter]
A potentiality may not be a disposition, but dispositions are strong potentialities [Vetter, by Friend/Kimpton-Nye]
Potentiality does the explaining in metaphysics; we don't explain it away or reduce it [Vetter]
Potentiality logic is modal system T. Stronger systems collapse iterations, and necessitate potentials [Vetter]
There are potentialities 'to ...', but possibilities are 'that ....'. [Vetter]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / c. Possible but inconceivable
The apparently metaphysically possible may only be epistemically possible [Vetter]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
Closeness of worlds should be determined by the intrinsic nature of relevant objects [Vetter]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / c. Worlds as propositions
If worlds are sets of propositions, how do we know which propositions are genuinely possible? [Vetter]
10. Modality / E. Possible worlds / 3. Transworld Objects / e. Possible Objects
Are there possible objects which nothing has ever had the potentiality to produce? [Vetter]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
We can't believe apparent falsehoods, or deny apparent truths [Epictetus]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Self-evidence is most obvious when people who deny a proposition still have to use it [Epictetus]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Explanations by disposition are more stable and reliable than those be external circumstances [Vetter]
Grounding is a kind of explanation, suited to metaphysics [Vetter]
16. Persons / F. Free Will / 1. Nature of Free Will
We make progress when we improve and naturalise our choices, asserting their freedom [Epictetus]
Freedom is acting by choice, with no constraint possible [Epictetus]
Freedom is making all things happen by choice, without constraint [Epictetus]
16. Persons / F. Free Will / 2. Sources of Free Will
Zeus gave me a nature which is free (like himself) from all compulsion [Epictetus]
16. Persons / F. Free Will / 3. Constraints on the will
Not even Zeus can control what I choose [Epictetus]
16. Persons / F. Free Will / 4. For Free Will
You can fetter my leg, but not even Zeus can control my power of choice [Epictetus]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
If we could foresee the future, we should collaborate with disease and death [Epictetus]
16. Persons / F. Free Will / 6. Determinism / b. Fate
If I know I am fated to be ill, I should want to be ill [Epictetus]
18. Thought / A. Modes of Thought / 1. Thought
A thought can refer to many things, but only predicate a universal and affirm a state of affairs [Hossack]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Epictetus developed a notion of will as the source of our responsibility [Epictetus, by Frede,M]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
Tragedies are versified sufferings of people impressed by externals [Epictetus]
Homer wrote to show that the most blessed men can be ruined by poor judgement [Epictetus]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
We consist of animal bodies and god-like reason [Epictetus]
We see nature's will in the ways all people are the same [Epictetus]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
Every species produces exceptional beings, and we must just accept their nature [Epictetus]
22. Metaethics / B. Value / 2. Values / e. Death
I will die as becomes a person returning what he does not own [Epictetus]
Don't be frightened of pain or death; only be frightened of fearing them [Epictetus]
22. Metaethics / B. Value / 2. Values / g. Love
Knowledge of what is good leads to love; only the wise, who distinguish good from evil, can love [Epictetus]
22. Metaethics / B. Value / 2. Values / j. Evil
The evil for everything is what is contrary to its nature [Epictetus]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
The essences of good and evil are in dispositions to choose [Epictetus]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
All human ills result from failure to apply preconceptions to particular cases [Epictetus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / a. Natural virtue
We have a natural sense of honour [Epictetus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
If someone harms themselves in harming me, then I harm myself by returning the harm [Epictetus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
In the Discourses choice [prohairesis] defines our character and behaviour [Epictetus, by Frede,M]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Epictetus says we should console others for misfortune, but not be moved by pity [Epictetus, by Taylor,C]
If someone is weeping, you should sympathise and help, but not share his suffering [Epictetus]
23. Ethics / C. Virtue Theory / 4. External Goods / b. Health
Health is only a good when it is used well [Epictetus]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
A person is as naturally a part of a city as a foot is part of the body [Epictetus]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
We are citizens of the universe, and principal parts of it [Epictetus]
24. Political Theory / B. Nature of a State / 4. Citizenship
A citizen is committed to ignore private advantage, and seek communal good [Epictetus]
A citizen should only consider what is good for the whole society [Epictetus]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Punishing a criminal for moral ignorance is the same as punishing someone for being blind [Epictetus]
Perhaps we should persuade culprits that their punishment is just? [Epictetus]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
Asses are born to carry human burdens, not as ends in themselves [Epictetus]
26. Natural Theory / D. Laws of Nature / 5. Laws from Universals
The view that laws are grounded in substance plus external necessity doesn't suit dispositionalism [Vetter]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / b. Scientific necessity
Dispositional essentialism allows laws to be different, but only if the supporting properties differ [Vetter]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Laws are relations of kinds, quantities and qualities, supervening on the essences of a domain [Vetter]
27. Natural Reality / C. Space / 2. Space
We could ignore space, and just talk of the shape of matter [Hossack]
27. Natural Reality / D. Time / 1. Nature of Time / f. Eternalism
If time is symmetrical between past and future, why do they look so different? [Vetter]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
Presentists explain cross-temporal relations using surrogate descriptions [Vetter]
28. God / A. Divine Nature / 2. Divine Nature
God created humans as spectators and interpreters of God's works [Epictetus]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
Both god and the good bring benefits, so their true nature seems to be the same [Epictetus]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Each of the four elements in you is entirely scattered after death [Epictetus]