Combining Philosophers

All the ideas for Engelbretsen,G/Sayward,C, E Sosa / M Tooley and 3rd Earl of Shaftesbury

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22 ideas

4. Formal Logic / A. Syllogistic Logic / 1. Aristotelian Logic
The four 'perfect syllogisms' are called Barbara, Celarent, Darii and Ferio [Engelbretsen/Sayward]
Syllogistic logic has one rule: what is affirmed/denied of wholes is affirmed/denied of their parts [Engelbretsen/Sayward]
4. Formal Logic / A. Syllogistic Logic / 2. Syllogistic Logic
Syllogistic can't handle sentences with singular terms, or relational terms, or compound sentences [Engelbretsen/Sayward]
4. Formal Logic / A. Syllogistic Logic / 3. Term Logic
Term logic uses expression letters and brackets, and '-' for negative terms, and '+' for compound terms [Engelbretsen/Sayward]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
In modern logic all formal validity can be characterised syntactically [Engelbretsen/Sayward]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
Classical logic rests on truth and models, where constructivist logic rests on defence and refutation [Engelbretsen/Sayward]
5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
Unlike most other signs, = cannot be eliminated [Engelbretsen/Sayward]
5. Theory of Logic / K. Features of Logics / 5. Incompleteness
Axioms are ω-incomplete if the instances are all derivable, but the universal quantification isn't [Engelbretsen/Sayward]
15. Nature of Minds / C. Capacities of Minds / 9. Perceiving Causation
Either causal relations are given in experience, or they are unobserved and theoretical [Sosa/Tooley]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
The disinterested attitude of the judge is the hallmark of a judgement of beauty [Shaftesbury, by Scruton]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
26. Natural Theory / C. Causation / 1. Causation
The problem is to explain how causal laws and relations connect, and how they link to the world [Sosa/Tooley]
26. Natural Theory / C. Causation / 4. Naturalised causation
Causation isn't energy transfer, because an electron is caused by previous temporal parts [Sosa/Tooley]
If direction of causation is just direction of energy transfer, that seems to involve causation [Sosa/Tooley]
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
Are causes sufficient for the event, or necessary, or both? [Sosa/Tooley]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
The dominant view is that causal laws are prior; a minority say causes can be explained singly [Sosa/Tooley]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]