Combining Philosophers

All the ideas for Engelbretsen,G/Sayward,C, Aristippus the younger and Max Weber

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27 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
There is no objectivity in social sciences - only viewpoints for selecting and organising data [Weber]
The results of social research can be true, and not just subjectively valid for one person [Weber]
4. Formal Logic / A. Syllogistic Logic / 1. Aristotelian Logic
The four 'perfect syllogisms' are called Barbara, Celarent, Darii and Ferio [Engelbretsen/Sayward]
Syllogistic logic has one rule: what is affirmed/denied of wholes is affirmed/denied of their parts [Engelbretsen/Sayward]
4. Formal Logic / A. Syllogistic Logic / 2. Syllogistic Logic
Syllogistic can't handle sentences with singular terms, or relational terms, or compound sentences [Engelbretsen/Sayward]
4. Formal Logic / A. Syllogistic Logic / 3. Term Logic
Term logic uses expression letters and brackets, and '-' for negative terms, and '+' for compound terms [Engelbretsen/Sayward]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
In modern logic all formal validity can be characterised syntactically [Engelbretsen/Sayward]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
Classical logic rests on truth and models, where constructivist logic rests on defence and refutation [Engelbretsen/Sayward]
5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
Unlike most other signs, = cannot be eliminated [Engelbretsen/Sayward]
5. Theory of Logic / K. Features of Logics / 5. Incompleteness
Axioms are ω-incomplete if the instances are all derivable, but the universal quantification isn't [Engelbretsen/Sayward]
7. Existence / D. Theories of Reality / 4. Anti-realism
For the Cyrenaics experience was not enough to give certainty about reality [Aristippus young, by Plutarch]
14. Science / D. Explanation / 1. Explanation / d. Explaining people
Nature requires causal explanations, but society requires clarification by reasons and motives [Weber, by Critchley]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Even the foolish may have some virtues [Aristippus young, by Diog. Laertius]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Actions are influenced by circumstances, so Cyrenaics say felons should be reformed, not hated [Aristippus young, by Diog. Laertius]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Cyrenaics teach that honour, justice and shame are all based on custom and fashion [Aristippus young, by Diog. Laertius]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
We are disenchanted because we rely on science, which ignores values [Weber, by Boulter]
23. Ethics / A. Egoism / 1. Ethical Egoism
For a Cyrenaic no one is of equal importance to himself [Aristippus young, by Diog. Laertius]
23. Ethics / A. Egoism / 3. Cyrenaic School
No one pleasure is different from or more pleasant than another [Aristippus young, by Diog. Laertius]
The Cyrenaics asserted that corporeal pleasures were superior to mental ones [Aristippus young, by Diog. Laertius]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Cyrenaics say wise men are self-sufficient, needing no friends [Aristippus young, by Diog. Laertius]
23. Ethics / D. Deontological Ethics / 2. Duty
The idea of duty in one's calling haunts us, like a lost religion [Weber]
24. Political Theory / C. Ruling a State / 1. Social Power
Domination is probable obedience by some group of persons [Weber]
24. Political Theory / D. Ideologies / 11. Capitalism
Acquisition and low consumption lead to saving, investment, and increased wealth [Weber]
When asceticism emerged from the monasteries, it helped to drive the modern economy [Weber]
Capitalism is not unlimited greed, and may even be opposed to greed [Weber]
Modern western capitalism has free labour, business separate from household, and book-keeping [Weber]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Punish the heretic, but be indulgent to the sinner [Weber]