69 ideas
20801 | A wise man's chief strength is not being tricked; nothing is worse than error, frivolity or rashness [Zeno of Citium, by Cicero] |
1771 | When shown seven versions of the mowing argument, he paid twice the asking price for them [Zeno of Citium, by Diog. Laertius] |
20770 | Philosophy has three parts, studying nature, character, and rational discourse [Zeno of Citium, by Diog. Laertius] |
13939 | No possible evidence could decide the reality of numbers, so it is a pseudo-question [Carnap] |
16252 | Metaphysics uses empty words, or just produces pseudo-statements [Carnap] |
6022 | Someone who says 'it is day' proposes it is day, and it is true if it is day [Zeno of Citium, by Diog. Laertius] |
13342 | Carnap defined consequence by contradiction, but this is unintuitive and changes with substitution [Tarski on Carnap] |
13251 | Each person is free to build their own logic, just by specifying a syntax [Carnap] |
7555 | Zeno achieved the statement of the problems of infinitesimals, infinity and continuity [Russell on Zeno of Citium] |
13936 | Questions about numbers are answered by analysis, and are analytic, and hence logically true [Carnap] |
8748 | Logical positivists incorporated geometry into logicism, saying axioms are just definitions [Carnap, by Shapiro] |
8960 | Internal questions about abstractions are trivial, and external ones deeply problematic [Carnap, by Szabó] |
458 | Nothing could come out of nothing, and existence could never completely cease [Empedocles] |
20860 | Whatever participates in substance exists [Zeno of Citium, by Stobaeus] |
5112 | Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle] |
13933 | Existence questions are 'internal' (within a framework) or 'external' (concerning the whole framework) [Carnap] |
13934 | To be 'real' is to be an element of a system, so we cannot ask reality questions about the system itself [Carnap] |
13938 | A linguistic framework involves commitment to entities, so only commitment to the framework is in question [Carnap] |
13935 | We only accept 'things' within a language with formation, testing and acceptance rules [Carnap] |
13209 | There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle] |
457 | Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles] |
14305 | In the truth-functional account a burnt-up match was soluble because it never entered water [Carnap] |
21397 | Perception an open hand, a fist is 'grasping', and holding that fist is knowledge [Zeno of Citium, by Long] |
20799 | A grasp by the senses is true, because it leaves nothing out, and so nature endorses it [Zeno of Citium, by Cicero] |
13932 | Empiricists tend to reject abstract entities, and to feel sympathy with nominalism [Carnap] |
13937 | New linguistic claims about entities are not true or false, but just expedient, fruitful or successful [Carnap] |
20797 | If a grasped perception cannot be shaken by argument, it is 'knowledge' [Zeno of Citium, by Cicero] |
21398 | A presentation is true if we judge that no false presentation could appear like it [Zeno of Citium, by Cicero] |
462 | One vision is produced by both eyes [Empedocles] |
18699 | Carnap tried to define all scientific predicates in terms of primitive relations, using type theory [Carnap, by Button] |
13940 | All linguistic forms in science are merely judged by their efficiency as instruments [Carnap] |
13048 | Good explications are exact, fruitful, simple and similar to the explicandum [Carnap, by Salmon] |
1770 | When a slave said 'It was fated that I should steal', Zeno replied 'Yes, and that you should be beaten' [Zeno of Citium, by Diog. Laertius] |
3799 | A dog tied to a cart either chooses to follow and is pulled, or it is just pulled [Zeno of Citium, by Hippolytus] |
22765 | Wisdom and thought are shared by all things [Empedocles] |
21402 | Incorporeal substances can't do anything, and can't be acted upon either [Zeno of Citium, by Cicero] |
20816 | A body is required for anything to have causal relations [Zeno of Citium, by Cicero] |
1524 | For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus] |
12131 | All concepts can be derived from a few basics, making possible one science of everything [Carnap, by Brody] |
1773 | A sentence always has signification, but a word by itself never does [Zeno of Citium, by Diog. Laertius] |
11968 | The intension of a sentence is the set of all possible worlds in which it is true [Carnap, by Kaplan] |
18285 | All translation loses some content (but language does not create reality) [Carnap] |
20841 | Zeno said live in agreement with nature, which accords with virtue [Zeno of Citium, by Diog. Laertius] |
1774 | Since we are essentially rational animals, living according to reason is living according to nature [Zeno of Citium, by Diog. Laertius] |
20863 | The goal is to 'live in agreement', according to one rational consistent principle [Zeno of Citium, by Stobaeus] |
552 | Empedocles said good and evil were the basic principles [Empedocles, by Aristotle] |
2662 | Zeno saw virtue as a splendid state, not just a source of splendid action [Zeno of Citium, by Cicero] |
21395 | One of Zeno's books was 'That Which is Appropriate' [Zeno of Citium, by Long] |
5964 | Zeno says there are four main virtues, which are inseparable but distinct [Zeno of Citium, by Plutarch] |
589 | 'Nature' is just a word invented by people [Empedocles] |
21823 | The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus] |
2680 | Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle] |
6002 | Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood] |
13207 | Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle] |
459 | All change is unity through love or division through hate [Empedocles] |
13218 | The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles] |
13225 | Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles] |
460 | If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles] |
20822 | There is no void in the cosmos, but indefinite void outside it [Zeno of Citium, by Ps-Plutarch] |
2648 | Things are more perfect if they have reason; nothing is more perfect than the universe, so it must have reason [Zeno of Citium] |
20811 | Since the cosmos produces what is alive and rational, it too must be alive and rational [Zeno of Citium] |
5090 | Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle] |
466 | God is pure mind permeating the universe [Empedocles] |
461 | God is a pure, solitary, and eternal sphere [Empedocles] |
1719 | In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles] |
20810 | Rational is better than non-rational; the cosmos is supreme, so it is rational [Zeno of Citium] |
2649 | If tuneful flutes grew on olive trees, you would assume the olive had some knowledge of the flute [Zeno of Citium] |
20807 | The cosmos and heavens are the substance of god [Zeno of Citium, by Diog. Laertius] |
1522 | It is wretched not to want to think clearly about the gods [Empedocles] |