Combining Philosophers

All the ideas for Empedocles, Richard Polt and Stathis Psillos

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58 ideas

1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
Knowledge is not a static set of correct propositions, but a continuing search for better interpretations [Polt]
2. Reason / A. Nature of Reason / 1. On Reason
Traditionally, rational beliefs are those which are justified by reasons [Psillos]
5. Theory of Logic / K. Features of Logics / 10. Monotonicity
Valid deduction is monotonic - that is, it remains valid if further premises are added [Psillos]
7. Existence / A. Nature of Existence / 5. Reason for Existence
Nothing could come out of nothing, and existence could never completely cease [Empedocles]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
The 'epistemic fallacy' is inferring what does exist from what can be known to exist [Psillos]
7. Existence / B. Change in Existence / 1. Nature of Change
Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle]
8. Modes of Existence / B. Properties / 5. Natural Properties
Scientific properties are defined by the laws that embody them [Psillos, by Ladyman/Ross]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Powers are claimed to be basic because fundamental particles lack internal structure [Psillos]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle]
9. Objects / E. Objects over Time / 10. Beginning of an Object
Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles]
10. Modality / B. Possibility / 1. Possibility
When we consider possibilities, there must be something we are considering [Polt]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
One vision is produced by both eyes [Empedocles]
14. Science / A. Basis of Science / 4. Prediction
If we say where Mars was two months ago, we offer an explanation without a prediction [Psillos]
A good barometer will predict a storm, but not explain it [Psillos]
14. Science / C. Induction / 4. Reason in Induction
Induction (unlike deduction) is non-monotonic - it can be invalidated by new premises [Psillos]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Explanation is either showing predictability, or showing necessity, or showing causal relations [Psillos]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
Just citing a cause does not enable us to understand an event; we also need a relevant law [Psillos]
The 'covering law model' says only laws can explain the occurrence of single events [Psillos]
If laws explain the length of a flagpole's shadow, then the shadow also explains the length of the pole [Psillos]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
There are non-causal explanations, most typically mathematical explanations [Psillos]
An explanation can just be a 'causal story', without laws, as when I knock over some ink [Psillos]
14. Science / D. Explanation / 4. Explanation Doubts / a. Explanation as pragmatic
Maybe explanation is entirely relative to the interests and presuppositions of the questioner [Psillos]
An explanation is the removal of the surprise caused by the event [Psillos]
15. Nature of Minds / C. Capacities of Minds / 9. Perceiving Causation
It is hard to analyse causation, if it is presupposed in our theory of the functioning of the mind [Psillos]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Wisdom and thought are shared by all things [Empedocles]
18. Thought / A. Modes of Thought / 1. Thought
For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Nothing is more usual than to apply to external bodies every internal sensation which they occasion [Psillos]
22. Metaethics / B. Value / 2. Values / j. Evil
Empedocles said good and evil were the basic principles [Empedocles, by Aristotle]
26. Natural Theory / A. Speculations on Nature / 1. Nature
'Nature' is just a word invented by people [Empedocles]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle]
Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood]
Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle]
All change is unity through love or division through hate [Empedocles]
The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles]
Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles]
If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles]
26. Natural Theory / C. Causation / 1. Causation
Causes clearly make a difference, are recipes for events, explain effects, and are evidence [Psillos]
Theories of causation are based either on regularity, or on intrinsic relations of properties [Psillos]
We can't base our account of causation on explanation, because it is the wrong way round [Psillos]
26. Natural Theory / C. Causation / 2. Types of cause
Three divisions of causal theories: generalist/singularist, intrinsic/extrinsic, reductive/non-reductive [Psillos]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
If causation is 'intrinsic' it depends entirely on the properties and relations of the cause and effect [Psillos]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
Empiricists tried to reduce causation to explanation, which they reduced to logic-plus-a-law [Psillos]
26. Natural Theory / C. Causation / 9. General Causation / c. Counterfactual causation
Counterfactual claims about causation imply that it is more than just regular succession [Psillos]
26. Natural Theory / D. Laws of Nature / 3. Laws and Generalities
"All gold cubes are smaller than one cubic mile" is a true universal generalisation, but not a law [Psillos]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
Regularity doesn't seem sufficient for causation [Psillos]
A Humean view of causation says it is regularities, and causal facts supervene on non-causal facts [Psillos]
The regularity of a cock's crow is used to predict dawn, even though it doesn't cause it [Psillos]
It is not a law of nature that all the coins in my pocket are euros, though it is a regularity [Psillos]
26. Natural Theory / D. Laws of Nature / 4. Regularities / b. Best system theory
Laws are sets of regularities within a simple and strong coherent system of wider regularities [Psillos]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
Dispositional essentialism can't explain its key distinction between essential and non-essential properties [Psillos]
26. Natural Theory / D. Laws of Nature / 9. Counterfactual Claims
In some counterfactuals, the counterfactual event happens later than its consequent [Psillos]
Counterfactual theories say causes make a difference - if c hadn't occurred, then e wouldn't occur [Psillos]
27. Natural Reality / G. Biology / 3. Evolution
Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle]
28. God / A. Divine Nature / 2. Divine Nature
God is pure mind permeating the universe [Empedocles]
God is a pure, solitary, and eternal sphere [Empedocles]
28. God / A. Divine Nature / 4. Divine Contradictions
In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
It is wretched not to want to think clearly about the gods [Empedocles]