58 ideas
15575 | Knowledge is not a static set of correct propositions, but a continuing search for better interpretations [Polt] |
4767 | Traditionally, rational beliefs are those which are justified by reasons [Psillos] |
4810 | Valid deduction is monotonic - that is, it remains valid if further premises are added [Psillos] |
458 | Nothing could come out of nothing, and existence could never completely cease [Empedocles] |
4768 | The 'epistemic fallacy' is inferring what does exist from what can be known to exist [Psillos] |
5112 | Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle] |
14933 | Scientific properties are defined by the laws that embody them [Psillos, by Ladyman/Ross] |
17996 | Powers are claimed to be basic because fundamental particles lack internal structure [Psillos] |
13209 | There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle] |
457 | Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles] |
15568 | When we consider possibilities, there must be something we are considering [Polt] |
462 | One vision is produced by both eyes [Empedocles] |
4808 | If we say where Mars was two months ago, we offer an explanation without a prediction [Psillos] |
4807 | A good barometer will predict a storm, but not explain it [Psillos] |
4811 | Induction (unlike deduction) is non-monotonic - it can be invalidated by new premises [Psillos] |
4812 | Explanation is either showing predictability, or showing necessity, or showing causal relations [Psillos] |
4802 | Just citing a cause does not enable us to understand an event; we also need a relevant law [Psillos] |
4804 | The 'covering law model' says only laws can explain the occurrence of single events [Psillos] |
4805 | If laws explain the length of a flagpole's shadow, then the shadow also explains the length of the pole [Psillos] |
4395 | There are non-causal explanations, most typically mathematical explanations [Psillos] |
4806 | An explanation can just be a 'causal story', without laws, as when I knock over some ink [Psillos] |
4404 | Maybe explanation is entirely relative to the interests and presuppositions of the questioner [Psillos] |
4803 | An explanation is the removal of the surprise caused by the event [Psillos] |
4769 | It is hard to analyse causation, if it is presupposed in our theory of the functioning of the mind [Psillos] |
22765 | Wisdom and thought are shared by all things [Empedocles] |
1524 | For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus] |
4770 | Nothing is more usual than to apply to external bodies every internal sensation which they occasion [Psillos] |
552 | Empedocles said good and evil were the basic principles [Empedocles, by Aristotle] |
589 | 'Nature' is just a word invented by people [Empedocles] |
21823 | The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus] |
2680 | Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle] |
6002 | Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood] |
13207 | Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle] |
459 | All change is unity through love or division through hate [Empedocles] |
13218 | The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles] |
13225 | Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles] |
460 | If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles] |
4399 | Causes clearly make a difference, are recipes for events, explain effects, and are evidence [Psillos] |
4400 | Theories of causation are based either on regularity, or on intrinsic relations of properties [Psillos] |
4403 | We can't base our account of causation on explanation, because it is the wrong way round [Psillos] |
4789 | Three divisions of causal theories: generalist/singularist, intrinsic/extrinsic, reductive/non-reductive [Psillos] |
4790 | If causation is 'intrinsic' it depends entirely on the properties and relations of the cause and effect [Psillos] |
4402 | Empiricists tried to reduce causation to explanation, which they reduced to logic-plus-a-law [Psillos] |
4774 | Counterfactual claims about causation imply that it is more than just regular succession [Psillos] |
4793 | "All gold cubes are smaller than one cubic mile" is a true universal generalisation, but not a law [Psillos] |
4397 | Regularity doesn't seem sufficient for causation [Psillos] |
4792 | A Humean view of causation says it is regularities, and causal facts supervene on non-causal facts [Psillos] |
4801 | The regularity of a cock's crow is used to predict dawn, even though it doesn't cause it [Psillos] |
4401 | It is not a law of nature that all the coins in my pocket are euros, though it is a regularity [Psillos] |
4796 | Laws are sets of regularities within a simple and strong coherent system of wider regularities [Psillos] |
4799 | Dispositional essentialism can't explain its key distinction between essential and non-essential properties [Psillos] |
4780 | In some counterfactuals, the counterfactual event happens later than its consequent [Psillos] |
4791 | Counterfactual theories say causes make a difference - if c hadn't occurred, then e wouldn't occur [Psillos] |
5090 | Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle] |
466 | God is pure mind permeating the universe [Empedocles] |
461 | God is a pure, solitary, and eternal sphere [Empedocles] |
1719 | In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles] |
1522 | It is wretched not to want to think clearly about the gods [Empedocles] |