Combining Philosophers

All the ideas for Empedocles, Owen Flanagan and Democritus (attrib)

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76 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Philosophy needs wisdom about who we are, as well as how we ought to be [Flanagan]
1. Philosophy / G. Scientific Philosophy / 1. Aims of Science
We resist science partly because it can't provide ethical wisdom [Flanagan]
2. Reason / A. Nature of Reason / 7. Status of Reason
Reason is a more powerful persuader than gold [Democritus (attr)]
7. Existence / A. Nature of Existence / 5. Reason for Existence
Nothing could come out of nothing, and existence could never completely cease [Empedocles]
7. Existence / B. Change in Existence / 1. Nature of Change
Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle]
9. Objects / E. Objects over Time / 10. Beginning of an Object
Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
One vision is produced by both eyes [Empedocles]
14. Science / A. Basis of Science / 4. Prediction
Explanation does not entail prediction [Flanagan]
15. Nature of Minds / A. Nature of Mind / 3. Mental Causation
In the 17th century a collisionlike view of causation made mental causation implausible [Flanagan]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Research suggest that we overrate conscious experience [Flanagan]
15. Nature of Minds / B. Features of Minds / 3. Privacy
Only you can have your subjective experiences because only you are hooked up to your nervous system [Flanagan]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
We only have a sense of our self as continuous, not as exactly the same [Flanagan]
16. Persons / E. Rejecting the Self / 3. Narrative Self
The self is an abstraction which magnifies important aspects of autobiography [Flanagan]
We are not born with a self; we develop a self through living [Flanagan]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
For Buddhists a fixed self is a morally dangerous illusion [Flanagan]
16. Persons / F. Free Will / 1. Nature of Free Will
Normal free will claims control of what I do, but a stronger view claims control of thought and feeling [Flanagan]
Free will is held to give us a whole list of desirable capacities for living [Flanagan]
16. Persons / F. Free Will / 5. Against Free Will
People believe they have free will that circumvents natural law, but only an incorporeal mind could do this [Flanagan]
We only think of ourselves as having free will because we first thought of God that way [Flanagan]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Wisdom and thought are shared by all things [Empedocles]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
People largely came to believe in dualism because it made human agents free [Flanagan]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
Behaviourism notoriously has nothing to say about mental causation [Flanagan]
17. Mind and Body / D. Property Dualism / 2. Anomalous Monism
Cars and bodies obey principles of causation, without us knowing any 'strict laws' about them [Flanagan]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
Sensations may be identical to brain events, but complex mental events don't seem to be [Flanagan]
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
Physicalism doesn't deny that the essence of an experience is more than its neural realiser [Flanagan]
18. Thought / A. Modes of Thought / 1. Thought
For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus]
18. Thought / A. Modes of Thought / 3. Emotions / f. Emotion and reason
Emotions are usually very apt, rather than being non-rational and fickle [Flanagan]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Intellectualism admires the 'principled actor', non-intellectualism admires the 'good character' [Flanagan]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Beauty is merely animal without intelligence [Democritus (attr)]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / e. Ethical cognitivism
Cognitivists think morals are discovered by reason [Flanagan]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Behave well when alone, and feel shame in you own eyes [Democritus (attr)]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
Morality is normative because it identifies best practices among the normal practices [Flanagan]
22. Metaethics / B. Value / 2. Values / a. Normativity
Ethics is the science of the conditions that lead to human flourishing [Flanagan]
22. Metaethics / B. Value / 2. Values / d. Health
Good breeding in men means having a good character [Democritus (attr)]
22. Metaethics / B. Value / 2. Values / f. Altruism
For Darwinians, altruism is either contracts or genetics [Flanagan]
22. Metaethics / B. Value / 2. Values / g. Love
Virtuous love consists of decorous desire for the beautiful [Democritus (attr)]
22. Metaethics / B. Value / 2. Values / j. Evil
Empedocles said good and evil were the basic principles [Empedocles, by Aristotle]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
We need Eudaimonics - the empirical study of how we should flourish [Flanagan]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
Good and true are the same for everyone, but pleasures differ [Democritus (attr)]
We should only choose pleasures which are concerned with the beautiful [Democritus (attr)]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
Only accept beneficial pleasures [Democritus (attr)]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
The great pleasures come from the contemplation of noble works [Democritus (attr)]
Moderation brings more pleasures, and so increases pleasure [Democritus (attr)]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Immoderate desire is the mark of a child, not an adult [Democritus (attr)]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
It is as brave to master pleasure as to overcome the enemy [Democritus (attr)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtue doesn't just avoid evil, but also doesn't desire it [Democritus (attr)]
A bad life is just a drawn-out death [Democritus (attr)]
Be virtuous from duty, not from fear [Democritus (attr)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
Repentance of shameful deeds is salvation [Democritus (attr)]
Virtue comes more from practice than from nature [Democritus (attr)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / i. Absolute virtues
One must avoid even speaking of evil deeds [Democritus (attr)]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
The wrongdoer is more unfortunate than the person wronged [Democritus (attr)]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
The endless desire for money is a crueller slavery than poverty [Democritus (attr)]
Small appetite makes poverty equal to wealth [Democritus (attr)]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
It is better to have one intelligent friend than many unintelligent [Democritus (attr)]
23. Ethics / D. Deontological Ethics / 2. Duty
It is a great thing, when one is in adversity, to think of duty [Democritus (attr)]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
It is better to be poor in a democracy than be rich without freedom [Democritus (attr)]
24. Political Theory / D. Ideologies / 9. Communism
Alienation is not finding what one wants, or being unable to achieve it [Flanagan]
26. Natural Theory / A. Speculations on Nature / 1. Nature
'Nature' is just a word invented by people [Empedocles]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle]
Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood]
Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle]
All change is unity through love or division through hate [Empedocles]
The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles]
Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles]
If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles]
27. Natural Reality / G. Biology / 3. Evolution
Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle]
28. God / A. Divine Nature / 2. Divine Nature
God is pure mind permeating the universe [Empedocles]
God is a pure, solitary, and eternal sphere [Empedocles]
28. God / A. Divine Nature / 4. Divine Contradictions
In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
It is wretched not to want to think clearly about the gods [Empedocles]
29. Religion / A. Polytheistic Religion / 3. Hinduism
The Hindu doctrine of reincarnation only appeared in the eighth century CE [Flanagan]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
Buddhists reject God and the self, and accept suffering as key, and liberation through wisdom [Flanagan]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
The idea of the soul gets some support from the scientific belief in essential 'natural kinds' [Flanagan]