46 ideas
458 | Nothing could come out of nothing, and existence could never completely cease [Empedocles] |
5112 | Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle] |
15127 | A categorical basis could hardly explain a disposition if it had no powers of its own [Hawthorne] |
15123 | Is the causal profile of a property its essence? [Hawthorne] |
15122 | Could two different properties have the same causal profile? [Hawthorne] |
15124 | If properties are more than their powers, we could have two properties with the same power [Hawthorne] |
13209 | There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle] |
14590 | If we accept scattered objects such as archipelagos, why not think of cars that way? [Hawthorne] |
15128 | We can treat the structure/form of the world differently from the nodes/matter of the world [Hawthorne] |
15121 | An individual essence is a necessary and sufficient profile for a thing [Hawthorne] |
14591 | Four-dimensionalists say instantaneous objects are more fundamental than long-lived ones [Hawthorne] |
457 | Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles] |
8970 | Our notion of identical sets involves identical members, which needs absolute identity [Hawthorne] |
14589 | A modal can reverse meaning if the context is seen differently, so maybe context is all? [Hawthorne] |
19553 | Commitment to 'I have a hand' only makes sense in a context where it has been doubted [Hawthorne] |
19551 | How can we know the heavyweight implications of normal knowledge? Must we distort 'knowledge'? [Hawthorne] |
19552 | We wouldn't know the logical implications of our knowledge if small risks added up to big risks [Hawthorne] |
19554 | Denying closure is denying we know P when we know P and Q, which is absurd in simple cases [Hawthorne] |
462 | One vision is produced by both eyes [Empedocles] |
17499 | Theoretical models can represent, by mapping onto the data-models [Portides] |
17498 | In the 'received view' models are formal; the 'semantic view' emphasises representation [Portides, by PG] |
17501 | Representational success in models depends on success of their explanations [Portides] |
17502 | The best model of the atomic nucleus is the one which explains the most results [Portides] |
17496 | 'Model' belongs in a family of concepts, with representation, idealisation and abstraction [Portides] |
17497 | Models are theory-driven, or phenomenological (more empirical and specific) [Portides] |
17500 | General theories may be too abstract to actually explain the mechanisms [Portides] |
22765 | Wisdom and thought are shared by all things [Empedocles] |
1524 | For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus] |
552 | Empedocles said good and evil were the basic principles [Empedocles, by Aristotle] |
589 | 'Nature' is just a word invented by people [Empedocles] |
21823 | The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus] |
2680 | Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle] |
6002 | Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood] |
13207 | Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle] |
459 | All change is unity through love or division through hate [Empedocles] |
13218 | The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles] |
13225 | Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles] |
460 | If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles] |
15126 | Maybe scientific causation is just generalisation about the patterns [Hawthorne] |
15125 | We only know the mathematical laws, but not much else [Hawthorne] |
14588 | Modern metaphysicians tend to think space-time points are more fundamental than space-time regions [Hawthorne] |
5090 | Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle] |
461 | God is a pure, solitary, and eternal sphere [Empedocles] |
466 | God is pure mind permeating the universe [Empedocles] |
1719 | In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles] |
1522 | It is wretched not to want to think clearly about the gods [Empedocles] |