62 ideas
7973 | There is no longer anything on which there is nothing to say [Baudrillard] |
6841 | Some continental philosophers are relativists - Baudrillard, for example [Baudrillard, by Critchley] |
7975 | The task of philosophy is to unmask the illusion of objective reality [Baudrillard] |
7986 | Drunken boat pilots are less likely to collide than clearly focused ones [Baudrillard] |
7982 | Instead of thesis and antithesis leading to synthesis, they now cancel out, and the conflict is levelled [Baudrillard] |
22886 | The modern idea of 'limit' allows infinite quantities to have a finite sum [Bardon] |
22914 | An equally good question would be why there was nothing instead of something [Bardon] |
458 | Nothing could come out of nothing, and existence could never completely cease [Empedocles] |
5112 | Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle] |
7974 | Without God we faced reality: what do we face without reality? [Baudrillard] |
7987 | Nothing is true, but everything is exact [Baudrillard] |
13209 | There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle] |
457 | Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles] |
462 | One vision is produced by both eyes [Empedocles] |
7978 | There is no need to involve the idea of free will to make choices about one's life [Baudrillard] |
22765 | Wisdom and thought are shared by all things [Empedocles] |
1524 | For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus] |
7980 | In modern times, being useless is the essential aesthetic ingredient for an object [Baudrillard] |
552 | Empedocles said good and evil were the basic principles [Empedocles, by Aristotle] |
7983 | Good versus evil has been banefully reduced to happiness versus misfortune [Baudrillard] |
7981 | Whole populations are terrorist threats to authorities, who unite against them [Baudrillard] |
7976 | People like democracy because it means they can avoid power [Baudrillard] |
7977 | Only in the last 200 years have people demanded the democratic privilege of being individuals [Baudrillard] |
7979 | The arrival of the news media brought history to an end [Baudrillard] |
7984 | Suicide is ascribed to depression, with the originality of the act of will ignored [Baudrillard] |
589 | 'Nature' is just a word invented by people [Empedocles] |
21823 | The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus] |
2680 | Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle] |
6002 | Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood] |
13207 | Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle] |
459 | All change is unity through love or division through hate [Empedocles] |
13218 | The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles] |
13225 | Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles] |
460 | If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles] |
22902 | Why does an effect require a prior event if the prior event isn't a cause? [Bardon] |
22905 | Becoming disordered is much easier for a system than becoming ordered [Bardon] |
22913 | The universe expands, so space-time is enlarging [Bardon] |
22889 | We should treat time as adverbial, so we don't experience time, we experience things temporally [Bardon, by Bardon] |
22900 | How can we question the passage of time, if the question takes time to ask? [Bardon] |
22898 | What is time's passage relative to, and how fast does it pass? [Bardon] |
22897 | The A-series says a past event is becoming more past, but how can it do that? [Bardon] |
22901 | The B-series needs a revised view of causes, laws and explanations [Bardon] |
22896 | The B-series is realist about time, but idealist about its passage [Bardon] |
22903 | The B-series adds directionality when it accepts 'earlier' and 'later' [Bardon] |
22910 | To define time's arrow by causation, we need a timeless definition of causation [Bardon] |
22909 | We judge memories to be of the past because the events cause the memories [Bardon] |
22904 | The psychological arrow of time is the direction from our memories to our anticipations [Bardon] |
22906 | The direction of entropy is probabilistic, not necessary, so cannot be identical to time's arrow [Bardon] |
22907 | It is arbitrary to reverse time in a more orderly universe, but not in a sub-system of it [Bardon] |
22883 | It seems hard to understand change without understanding time first [Bardon] |
22890 | We experience static states (while walking round a house) and observe change (ship leaving dock) [Bardon] |
22884 | The motion of a thing should be a fact in the present moment [Bardon] |
22892 | Experiences of motion may be overlapping, thus stretching out the experience [Bardon] |
22911 | At least eternal time gives time travellers a possible destination [Bardon] |
22912 | Time travel is not a paradox if we include it in the eternal continuum of events [Bardon] |
22882 | We use calendars for the order of events, and clocks for their passing [Bardon] |
5090 | Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle] |
461 | God is a pure, solitary, and eternal sphere [Empedocles] |
466 | God is pure mind permeating the universe [Empedocles] |
1719 | In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles] |
7985 | Pascal says secular life is acceptable, but more fun with the hypothesis of God [Baudrillard] |
1522 | It is wretched not to want to think clearly about the gods [Empedocles] |