Combining Philosophers

All the ideas for Empedocles, H. Paul Grice and Sebastian Gardner

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46 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
Hamann, Herder and Jacobi were key opponents of the Enlightenment [Gardner]
Kant halted rationalism, and forced empiricists to worry about foundations [Gardner]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
The greatest philosophers are methodical; it is what makes them great [Grice]
Only Kant and Hegel have united nature, morals, politics, aesthetics and religion [Gardner]
2. Reason / E. Argument / 2. Transcendental Argument
Transcendental proofs derive necessities from possibilities (e.g. possibility of experiencing objects) [Gardner]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
Modern geoemtry is either 'pure' (and formal), or 'applied' (and a posteriori) [Gardner]
7. Existence / A. Nature of Existence / 5. Reason for Existence
Nothing could come out of nothing, and existence could never completely cease [Empedocles]
7. Existence / B. Change in Existence / 1. Nature of Change
Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
Leibnizian monads qualify as Kantian noumena [Gardner]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle]
9. Objects / E. Objects over Time / 10. Beginning of an Object
Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles]
10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
Conditionals are truth-functional, but we must take care with misleading ones [Grice, by Edgington]
The odd truth table for material conditionals is explained by conversational conventions [Grice, by Fisher]
Conditionals might remain truth-functional, despite inappropriate conversational remarks [Edgington on Grice]
10. Modality / B. Possibility / 8. Conditionals / f. Pragmatics of conditionals
Conditionals are truth-functional, but unassertable in tricky cases? [Grice, by Read]
A person can be justified in believing a proposition, though it is unreasonable to actually say it [Grice, by Edgington]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
One vision is produced by both eyes [Empedocles]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Wisdom and thought are shared by all things [Empedocles]
18. Thought / A. Modes of Thought / 1. Thought
For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus]
19. Language / A. Nature of Meaning / 3. Meaning as Speaker's Intention
Meaning needs an intention to induce a belief, and a recognition that this is the speaker's intention [Grice]
Only the utterer's primary intention is relevant to the meaning [Grice]
We judge linguistic intentions rather as we judge non-linguistic intentions, so they are alike [Grice]
19. Language / A. Nature of Meaning / 6. Meaning as Use
Grice said patterns of use are often semantically irrelevant, because it is a pragmatic matter [Grice, by Glock]
19. Language / F. Communication / 5. Pragmatics / b. Implicature
Grice's maxim of quality says do not assert what you believe to be false [Grice, by Magidor]
Grice's maxim of manner requires one to be as brief as possible [Grice, by Magidor]
Key conversational maxims are 'quality' (assert truth) and 'quantity' (leave nothing out) [Grice, by Read]
Grice's maxim of quantity says be sufficiently informative [Grice, by Magidor]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
Aesthetics presupposes a distinctive sort of experience, and a unified essence for art [Gardner]
21. Aesthetics / B. Nature of Art / 7. Ontology of Art
Art works originate in the artist's mind, and appreciation is re-creating this mental object [Gardner]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
Aesthetic objectivists must explain pleasure being essential, but not in the object [Gardner]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Aesthetic judgements necessarily require first-hand experience, unlike moral judgements [Gardner]
22. Metaethics / B. Value / 2. Values / j. Evil
Empedocles said good and evil were the basic principles [Empedocles, by Aristotle]
26. Natural Theory / A. Speculations on Nature / 1. Nature
'Nature' is just a word invented by people [Empedocles]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle]
Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood]
Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle]
All change is unity through love or division through hate [Empedocles]
The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles]
Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles]
If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles]
27. Natural Reality / G. Biology / 3. Evolution
Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle]
28. God / A. Divine Nature / 2. Divine Nature
God is a pure, solitary, and eternal sphere [Empedocles]
God is pure mind permeating the universe [Empedocles]
28. God / A. Divine Nature / 4. Divine Contradictions
In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
It is wretched not to want to think clearly about the gods [Empedocles]