56 ideas
| 5896 | Speak the truth, for this alone deifies man [Pythagoras, by Porphyry] |
| 3051 | Pythagoras discovered the numerical relation of sounds on a string [Pythagoras, by Diog. Laertius] |
| 9038 | We must distinguish what the speaker denotes by a name, from what the name denotes [Evans] |
| 5824 | How can an expression be a name, if names can change their denotation? [Evans] |
| 9042 | A private intention won't give a name a denotation; the practice needs it to be made public [Evans] |
| 9041 | The Causal Theory of Names is wrong, since the name 'Madagascar' actually changed denotation [Evans] |
| 7485 | For Pythagoreans 'one' is not a number, but the foundation of numbers [Pythagoras, by Watson] |
| 458 | Nothing could come out of nothing, and existence could never completely cease [Empedocles] |
| 5112 | Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle] |
| 16129 | Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe] |
| 16459 | Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans] |
| 16457 | There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis] |
| 16460 | Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis] |
| 13209 | There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle] |
| 14484 | If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson] |
| 457 | Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles] |
| 16224 | There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG] |
| 14895 | 'Superficial' contingency: false in some world; 'Deep' contingency: no obvious verification [Evans, by Macià/Garcia-Carpentiro] |
| 11881 | Rigid designators can be meaningful even if empty [Evans, by Mackie,P] |
| 7639 | The Homunculus Fallacy explains a subject perceiving objects by repeating the problem internally [Evans] |
| 12580 | Experiences have no conceptual content [Evans, by Greco] |
| 7643 | We have far fewer colour concepts than we have discriminations of colour [Evans] |
| 462 | One vision is produced by both eyes [Empedocles] |
| 22765 | Wisdom and thought are shared by all things [Empedocles] |
| 1524 | For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus] |
| 23794 | Some representational states, like perception, may be nonconceptual [Evans, by Schulte] |
| 16366 | The Generality Constraint says if you can think a predicate you can apply it to anything [Evans] |
| 12575 | Concepts have a 'Generality Constraint', that we must know how predicates apply to them [Evans, by Peacocke] |
| 5825 | Speakers intend to refer to items that are the source of their information [Evans] |
| 5823 | The intended referent of a name needs to be the cause of the speaker's information about it [Evans] |
| 9039 | If descriptions are sufficient for reference, then I must accept a false reference if the descriptions fit [Evans] |
| 9043 | We use expressions 'deferentially', to conform to the use of other people [Evans] |
| 9040 | Charity should minimize inexplicable error, rather than maximising true beliefs [Evans] |
| 3053 | Pythagoras taught that virtue is harmony, and health, and universal good, and God [Pythagoras, by Diog. Laertius] |
| 552 | Empedocles said good and evil were the basic principles [Empedocles, by Aristotle] |
| 5244 | For Pythagoreans, justice is simply treating all people the same [Pythagoras, by Aristotle] |
| 589 | 'Nature' is just a word invented by people [Empedocles] |
| 375 | When musical harmony and rhythm were discovered, similar features were seen in bodily movement [Pythagoras, by Plato] |
| 644 | For Pythagoreans the entire universe is made of numbers [Pythagoras, by Aristotle] |
| 638 | Pythagoreans define timeliness, justice and marriage in terms of numbers [Pythagoras, by Aristotle] |
| 553 | Pythagoreans think mathematical principles are the principles of all of nature [Pythagoras, by Aristotle] |
| 554 | Pythagoreans say things imitate numbers, but Plato says things participate in numbers [Pythagoras, by Aristotle] |
| 21823 | The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus] |
| 2680 | Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle] |
| 6002 | Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood] |
| 13207 | Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle] |
| 13218 | The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles] |
| 459 | All change is unity through love or division through hate [Empedocles] |
| 13225 | Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles] |
| 460 | If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles] |
| 5090 | Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle] |
| 461 | God is a pure, solitary, and eternal sphere [Empedocles] |
| 466 | God is pure mind permeating the universe [Empedocles] |
| 1719 | In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles] |
| 1522 | It is wretched not to want to think clearly about the gods [Empedocles] |
| 7467 | The modern idea of an immortal soul was largely created by Pythagoras [Pythagoras, by Watson] |