Combining Philosophers

All the ideas for Empedocles, E.M. Cioran and M. Tullius Cicero

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130 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Cicero sees wisdom in terms of knowledge, but earlier Stoics saw it as moral [Cicero, by Long]
1. Philosophy / A. Wisdom / 2. Wise People
Unfortunately we choose a way of life before we are old enough to think clearly [Cicero]
A wise man has integrity, firmness of will, nobility, consistency, sobriety, patience [Cicero]
1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Wisdom is just the last gasp of a dying civilization [Cioran]
So-called wisdom is just pondering things instead of acting [Cioran]
1. Philosophy / B. History of Ideas / 1. History of Ideas
Intelligence only fully flourishes at the end of a historical period [Cioran]
Ideas are neutral, but people fill them with passion and weakness [Cioran]
The history of ideas (and deeds) occurs in a meaningless environment [Cioran]
Some thinkers would have been just as dynamic, no matter when they had lived [Cioran]
A nation gives expression to its sum of values, and is then exhausted [Cioran]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
Philosophy is the collection of rational arguments [Cicero]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
I abandoned philosophy because it didn't acknowledge melancholy and human weakness [Cioran]
Originality in philosophy is just the invention of terms [Cioran]
The mind is superficial, only concerned with the arrangement of events, not their significance [Cioran]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is a universalisation of physical anguish [Cioran]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Great systems of philosophy are just brilliant tautologies [Cioran]
Systems are the worst despotism, in philosophy and in life [Cioran]
1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
A text explained ceases to be a text [Cioran]
2. Reason / C. Styles of Reason / 1. Dialectic
No great idea ever emerged from a dialogue [Cioran]
Dialectic is speech cast in the form of logical argument [Cicero]
2. Reason / F. Fallacies / 5. Fallacy of Composition
If the parts of the universe are subject to the law of nature, the whole universe must also be subject to it [Cicero]
3. Truth / A. Truth Problems / 1. Truth
There cannot be more than one truth [Cicero]
3. Truth / A. Truth Problems / 9. Rejecting Truth
Truth is just an error insufficiently experienced [Cioran]
Eventually every 'truth' is guaranteed by the police [Cioran]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
How can the not-true fail to be false, or the not-false fail to be true? [Cicero]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
Dialectic assumes that all statements are either true or false, but self-referential paradoxes are a big problem [Cicero]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
Negation doesn't arise from reasoning, but from deep instincts [Cioran]
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
An axiom has no more authority than a frenzy [Cioran]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
The word 'being' is very tempting, but in fact means nothing at all [Cioran]
7. Existence / A. Nature of Existence / 5. Reason for Existence
Nothing could come out of nothing, and existence could never completely cease [Empedocles]
7. Existence / B. Change in Existence / 1. Nature of Change
Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle]
7. Existence / D. Theories of Reality / 4. Anti-realism
People who really believe anti-realism don't bother to prove it [Cioran]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle]
9. Objects / E. Objects over Time / 10. Beginning of an Object
Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Opinions are fine, but having convictions means something has gone wrong [Cioran]
Convictions are failures to study anything thoroughly [Cioran]
12. Knowledge Sources / B. Perception / 1. Perception
If we have complete healthy senses, what more could the gods give us? [Cicero]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
How can there be a memory of what is false? [Cicero]
13. Knowledge Criteria / D. Scepticism / 3. Illusion Scepticism
Every true presentation can have a false one of the same quality [Cicero]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
One vision is produced by both eyes [Empedocles]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
The soul is the heart, or blood in the heart, or part of the brain, of something living in heart or brain, or breath [Cicero]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
How can one mind perceive so many dissimilar sensations? [Cicero]
The soul has a single nature, so it cannot be divided, and hence it cannot perish [Cicero]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
Our instincts had to be blunted and diminished, to make way for consciousness! [Cioran]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
Like the eye, the soul has no power to see itself, but sees other things [Cicero]
16. Persons / F. Free Will / 5. Against Free Will
If people always acted without words we would take them for robots [Cioran]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
Whoever knows future causes knows everything that will be [Cicero]
17. Mind and Body / A. Mind-Body Dualism / 3. Panpsychism
Wisdom and thought are shared by all things [Empedocles]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
Why would mind mix with matter if it didn't need it? [Cicero]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
Souls contain no properties of elements, and elements contain no properties of souls [Cicero]
18. Thought / A. Modes of Thought / 1. Thought
For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus]
18. Thought / D. Concepts / 2. Origin of Concepts / a. Origin of concepts
We use concepts to master our fears; saying 'death' releases us from confronting it [Cioran]
18. Thought / D. Concepts / 5. Concepts and Language / a. Concepts and language
If only we could write like a reptile, of endless sensations and no concepts! [Cioran]
19. Language / F. Communication / 1. Rhetoric
Oratory and philosophy are closely allied; orators borrow from philosophy, and ornament it [Cicero]
Eloquence educates, exhorts, comforts, distracts and unites us, and raises us from savagery [Cicero]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
I want to suppress in myself the normal reasons people have for action [Cioran]
20. Action / C. Motives for Action / 4. Responsibility for Actions
We could only be responsible if we had consented before birth to who we are [Cioran]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
We morally dissolve if we spend time with excessive beauty [Cioran]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
At a civilisation's peak values are all that matters, and people unconsciously live by them [Cioran]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
If desire is not in our power then neither are choices, so we should not be praised or punished [Cicero]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Values don't accumulate; they are ruthlessly replaced [Cioran]
22. Metaethics / B. Value / 2. Values / g. Love
Lovers are hateful, apart from their hovering awareness of death [Cioran]
22. Metaethics / B. Value / 2. Values / j. Evil
Empedocles said good and evil were the basic principles [Empedocles, by Aristotle]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Virtues must be very detached, to avoid being motivated by pleasure [Cicero]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
We should not share the distress of others, but simply try to relieve it [Cicero]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
All men except philosophers fear poverty [Cicero]
23. Ethics / D. Deontological Ethics / 3. Universalisability
The essence of propriety is consistency [Cicero]
23. Ethics / F. Existentialism / 1. Existentialism
Man is never himself; he always aims at less than life, or more than life [Cioran]
To live authentically, we must see that philosophy is totally useless [Cioran]
23. Ethics / F. Existentialism / 2. Nihilism
The pointlessness of our motives and irrelevance of our gestures reveals our vacuity [Cioran]
Evidence suggests that humans do not have a purpose [Cioran]
The universe is dirty and fragile, as if a scandal in nothingness had produced its matter [Cioran]
23. Ethics / F. Existentialism / 3. Angst
Unlike other creatures, mankind seems lost in nature [Cioran]
We can only live because our imagination and memory are poor [Cioran]
Life is now more dreaded than death [Cioran]
In anxiety people cling to what reinforces it, because it is a deep need [Cioran]
23. Ethics / F. Existentialism / 4. Boredom
No one is brave enough to say they don't want to do anything; we despise such a view [Cioran]
If you lack beliefs, boredom is your martyrdom [Cioran]
It is better to watch the hours pass, than trying to fill them [Cioran]
You are stuck in the past if you don't know boredom [Cioran]
Fear cures boredom, because it is stronger [Cioran]
History is the bloody rejection of boredom [Cioran]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / b. Natural authority
It is pointless to refuse or accept the social order; we must endure it like the weather [Cioran]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
Opportunists can save a nation, and heroes can ruin it [Cioran]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
If one despises illiterate mechanics individually, they are not worth more collectively [Cicero]
25. Social Practice / D. Justice / 3. Punishment / c. Deterrence of crime
We have the death penalty, but still have thousands of robbers [Cicero]
25. Social Practice / E. Policies / 2. Religion in Society
The ideal is to impose a religion by force, and then live in doubt about its beliefs [Cioran]
25. Social Practice / E. Policies / 5. Education / d. Study of history
Despite endless suggestions, no one has found a goal for history [Cioran]
History is wonderfully devoid of meaning [Cioran]
25. Social Practice / F. Life Issues / 4. Suicide
Religions see suicide as insubordination [Cioran]
No one has ever found a good argument against suicide [Cioran]
If you have not contemplated suicide, you are a miserable worm [Cioran]
Suicide is pointless, because it always comes too late [Cioran]
25. Social Practice / F. Life Issues / 5. Sexual Morality
We all need sexual secrets! [Cioran]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Some regard nature simply as an irrational force that imparts movement [Cicero]
'Nature' is just a word invented by people [Empedocles]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle]
Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood]
Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle]
All change is unity through love or division through hate [Empedocles]
The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles]
Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles]
If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles]
27. Natural Reality / G. Biology / 3. Evolution
Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle]
28. God / A. Divine Nature / 2. Divine Nature
God is pure mind permeating the universe [Empedocles]
God is a pure, solitary, and eternal sphere [Empedocles]
28. God / A. Divine Nature / 4. Divine Contradictions
In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles]
Why shouldn't the gods fear their own destruction? [Cicero]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
I wonder whether loss of reverence for the gods would mean the end of all virtue [Cicero]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
God doesn't obey the laws of nature; they are subject to the law of God [Cicero]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
It seems clear to me that we have an innate idea of the divine [Cicero]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
Many primitive people know nothing of the gods [Cicero]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
It is obvious from order that someone is in charge, as when we visit a gymnasium [Cicero]
If a person cannot feel the power of God when looking at the stars, they are probably incapable of feeling [Cicero]
If the barbarians of Britain saw a complex machine, they would be baffled, but would know it was designed [Cicero]
Chance is no more likely to create the world than spilling lots of letters is likely to create a famous poem [Cicero]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
If everything with regular movement and order is divine, then recurrent illnesses must be divine [Cicero]
28. God / C. Attitudes to God / 1. Monotheism
Either the gods are identical, or one is more beautiful than another [Cicero]
28. God / C. Attitudes to God / 4. God Reflects Humanity
The gods are happy, so virtuous, so rational, so must have human shape [Cicero]
Why is God so boring, and why does God resemble humanity so little? [Cioran]
28. God / C. Attitudes to God / 5. Atheism
Why believe in gods if you have never seen them? [Cicero]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
It is wretched not to want to think clearly about the gods [Empedocles]
29. Religion / C. Spiritual Disciplines / 2. Taoism
As the perfect wisdom of detachment, philosophy offers no rivals to Taoism [Cioran]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
When man abandons religion, he then follows new fake gods and mythologies [Cioran]
A religion needs to motivate killings, and cannot tolerate rivals [Cioran]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
The first man obviously found paradise unendurable [Cioran]
29. Religion / D. Religious Issues / 2. Immortality / e. Hell
Circles of hell are ridiculous; all that matters is to be there [Cioran]
29. Religion / D. Religious Issues / 3. Problem of Evil / a. Problem of Evil
The lists of good men who have suffered and bad men who have prospered are endless [Cicero]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
The gods blame men for having vices, but they could have given us enough reason to avoid them [Cicero]