146 ideas
17016 | Philosophy must abstract from the senses [Newton] |
2546 | Philosophy is a magnificent failure in its attempt to overstep the limits of our knowledge [McGinn] |
6052 | Definitions identify two concepts, so they presuppose identity [McGinn] |
6064 | Regresses are only vicious in the context of an explanation [McGinn] |
6088 | Truth is a method of deducing facts from propositions [McGinn] |
6084 | 'Snow does not fall' corresponds to snow does fall [McGinn] |
6085 | The idea of truth is built into the idea of correspondence [McGinn] |
6083 | The coherence theory of truth implies idealism, because facts are just coherent beliefs [McGinn] |
6086 | Truth is the property of propositions that makes it possible to deduce facts [McGinn] |
6087 | Without the disquotation device for truth, you could never form beliefs from others' testimony [McGinn] |
6051 | In 'x is F and x is G' we must assume the identity of x in the two statements [McGinn] |
6055 | Both non-contradiction and excluded middle need identity in their formulation [McGinn] |
6059 | Identity is unitary, indefinable, fundamental and a genuine relation [McGinn] |
2544 | Thoughts have a dual aspect: as they seem to introspection, and their underlying logical reality [McGinn] |
6042 | The quantifier is overrated as an analytical tool [McGinn] |
6067 | Existential quantifiers just express the quantity of things, leaving existence to the predicate 'exists' [McGinn] |
6069 | 'Partial quantifier' would be a better name than 'existential quantifier', as no existence would be implied [McGinn] |
6068 | We need an Intentional Quantifier ("some of the things we talk about.."), so existence goes into the proposition [McGinn] |
18079 | Newton developed a kinematic approach to geometry [Newton, by Kitcher] |
13152 | We can talk of 'innumerable number', about the infinite points on a line [Newton] |
13151 | Not all infinites are equal [Newton] |
18082 | Quantities and ratios which continually converge will eventually become equal [Newton] |
17783 | A number is not a multitude, but a unified ratio between quantities [Newton] |
6070 | Existence is a primary quality, non-existence a secondary quality [McGinn] |
458 | Nothing could come out of nothing, and existence could never completely cease [Empedocles] |
6062 | Existence can't be analysed as instantiating a property, as instantiation requires existence [McGinn] |
6065 | We can't analyse the sentence 'something exists' in terms of instantiated properties [McGinn] |
5112 | Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle] |
22427 | To explain object qualities, primary qualities must be more than mere sources of experience [McGinn] |
6082 | If causal power is the test for reality, that will exclude necessities and possibilities [McGinn] |
6075 | Facts are object-plus-extension, or property-plus-set-of-properties, or object-plus-property [McGinn] |
17011 | I suspect that each particle of bodies has attractive or repelling forces [Newton] |
13209 | There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle] |
17028 | Particles mutually attract, and cohere at short distances [Newton] |
17014 | The place of a thing is the sum of the places of its parts [Newton] |
457 | Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles] |
18892 | Suppose a world where I'm from different gametes; add my gametes; which one is more me? [McGinn] |
12019 | McGinn falsely claims necessity of origin is a special case of the necessity of identity [Forbes,G on McGinn] |
6058 | Identity propositions are not always tautological, and have a key epistemic role [McGinn] |
6053 | Identity is as basic as any concept could ever be [McGinn] |
6043 | Type-identity is close similarity in qualities [McGinn] |
6044 | Qualitative identity is really numerical identity of properties [McGinn] |
6046 | Qualitative identity can be analysed into numerical identity of the type involved [McGinn] |
6045 | It is best to drop types of identity, and speak of 'identity' or 'resemblance' [McGinn] |
6066 | Existence is a property of all objects, but less universal than self-identity, which covers even conceivable objects [McGinn] |
6054 | Sherlock Holmes does not exist, but he is self-identical [McGinn] |
6047 | All identity is necessary, though identity statements can be contingently true [McGinn] |
6049 | Leibniz's Law says 'x = y iff for all P, Px iff Py' [McGinn] |
6048 | Leibniz's Law is so fundamental that it almost defines the concept of identity [McGinn] |
6050 | Leibniz's Law presupposes the notion of property identity [McGinn] |
6080 | Modality is not objects or properties, but the type of binding of objects to properties [McGinn] |
6079 | If 'possible' is explained as quantification across worlds, there must be possible worlds [McGinn] |
6171 | Beliefs are states of the head that explain behaviour, and also items with referential truth-conditions [McGinn] |
22413 | Being red simply consists in looking red [McGinn] |
22415 | Relativity means differing secondary perceptions are not real disagreements [McGinn] |
22416 | Phenomenalism is correct for secondary qualities, so scepticism is there impossible [McGinn] |
22422 | Maybe all possible sense experience must involve both secondary and primary qualities [McGinn] |
22428 | You understood being red if you know the experience involved; not so with thngs being square [McGinn] |
22414 | You don't need to know how a square thing looks or feels to understand squareness [McGinn] |
22423 | Touch doesn't provide direct experience of primary qualities, because touch feels temperature [McGinn] |
22426 | We can perceive objectively, because primary qualities are not mind-created [McGinn] |
22412 | Lockean secondary qualities (unlike primaries) produce particular sensory experiences [McGinn] |
22421 | Could there be a mind which lacked secondary quality perception? [McGinn] |
22424 | Secondary qualities contain information; their variety would be superfluous otherwise [McGinn] |
22425 | The utility theory says secondary qualities give information useful to human beings [McGinn] |
7629 | We see objects 'directly' by representing them [McGinn] |
6081 | Necessity and possibility are big threats to the empiricist view of knowledge [McGinn] |
6071 | Scepticism about reality is possible because existence isn't part of appearances [McGinn] |
462 | One vision is produced by both eyes [Empedocles] |
17546 | If you changed one of Newton's concepts you would destroy his whole system [Heisenberg on Newton] |
17027 | Science deduces propositions from phenomena, and generalises them by induction [Newton] |
17022 | We should admit only enough causes to explain a phenomenon, and no more [Newton] |
17021 | Natural effects of the same kind should be assumed to have the same causes [Newton] |
17026 | From the phenomena, I can't deduce the reason for the properties of gravity [Newton] |
4691 | If all mental life were conscious, we would be unable to see things, or to process speech [McGinn] |
2539 | Mental modules for language, social, action, theory, space, emotion [McGinn] |
2545 | Free will is mental causation in action [McGinn] |
2543 | Brains aren't made of anything special, suggesting panpsychism [McGinn] |
22765 | Wisdom and thought are shared by all things [Empedocles] |
7388 | McGinn invites surrender, by saying it is hopeless trying to imagine conscious machines [Dennett on McGinn] |
2540 | Examining mind sees no brain; examining brain sees no mind [McGinn] |
3185 | Multiple realisability rules out hidden essences and experts as the source of water- and gold-concepts [McGinn] |
1524 | For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus] |
22420 | The indexical perspective is subjective, incorrigible and constant [McGinn] |
18410 | Indexical thought is in relation to my self-consciousness [McGinn] |
22417 | Indexicals do not figure in theories of physics, because they are not explanatory causes [McGinn] |
18402 | Indexical concepts are indispensable, as we need them for the power to act [McGinn] |
4690 | If meaning is speaker's intentions, it can be reduced to propositional attitudes, and philosophy of mind [McGinn] |
6077 | Semantics should not be based on set-membership, but on instantiation of properties in objects [McGinn] |
2547 | There is information if there are symbols which refer, and which can combine into a truth or falsehood [McGinn] |
6074 | Clearly predicates have extensions (applicable objects), but are the extensions part of their meaning? [McGinn] |
22418 | I can know indexical truths a priori, unlike their non-indexical paraphrases [McGinn] |
552 | Empedocles said good and evil were the basic principles [Empedocles, by Aristotle] |
589 | 'Nature' is just a word invented by people [Empedocles] |
6421 | Newton's four fundamentals are: space, time, matter and force [Newton, by Russell] |
21823 | The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus] |
2680 | Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle] |
6002 | Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood] |
13207 | Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle] |
459 | All change is unity through love or division through hate [Empedocles] |
13218 | The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles] |
13225 | Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles] |
460 | If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles] |
13470 | Mass is central to matter [Newton, by Hart,WD] |
17020 | An attraction of a body is the sum of the forces of their particles [Newton] |
23012 | Newtonian causation is changes of motion resulting from collisions [Newton, by Baron/Miller] |
2542 | Causation in the material world is energy-transfer, of motion, electricity or gravity [McGinn] |
15863 | The principles of my treatise are designed to fit with a belief in God [Newton] |
16746 | Principles of things are not hidden features of forms, but the laws by which they were formed [Newton] |
8340 | I do not pretend to know the cause of gravity [Newton] |
17008 | You have discovered that elliptical orbits result just from gravitation and planetary movement [Newton, by Leibniz] |
17010 | We have given up substantial forms, and now aim for mathematical laws [Newton] |
17023 | I am not saying gravity is essential to bodies [Newton] |
17009 | I won't object if someone shows that gravity consistently arises from the action of matter [Newton] |
13150 | The motions of the planets could only derive from an intelligent agent [Newton] |
12178 | That gravity should be innate and essential to matter is absurd [Newton] |
15866 | Newton reclassified vertical motion as violent, and unconstrained horizontal motion as natural [Newton, by Harré] |
15958 | Inertia rejects the Aristotelian idea of things having natural states, to which they return [Newton, by Alexander,P] |
17017 | 1: Bodies rest, or move in straight lines, unless acted on by forces [Newton] |
17019 | 3: All actions of bodies have an equal and opposite reaction [Newton] |
20968 | Newton's Third Law implies the conservation of momentum [Newton, by Papineau] |
17018 | 2: Change of motion is proportional to the force [Newton] |
17547 | Newton's idea of force acting over a long distance was very strange [Heisenberg on Newton] |
20966 | Newton introduced forces other than by contact [Newton, by Papineau] |
20967 | Newton's laws cover the effects of forces, but not their causes [Newton, by Papineau] |
16708 | Newton's forces were accused of being the scholastics' real qualities [Pasnau on Newton] |
13153 | I am studying the quantities and mathematics of forces, not their species or qualities [Newton] |
12724 | The aim is to discover forces from motions, and use forces to demonstrate other phenomena [Newton] |
13593 | Newton showed that falling to earth and orbiting the sun are essentially the same [Newton, by Ellis] |
20969 | Early Newtonians could not formulate conservation of energy, having no concept of potential energy [Newton, by Papineau] |
17013 | Absolute space is independent, homogeneous and immovable [Newton] |
22915 | Newton needs intervals of time, to define velocity and acceleration [Newton, by Le Poidevin] |
22893 | Newton thought his laws of motion needed absolute time [Newton, by Bardon] |
17012 | Time exists independently, and flows uniformly [Newton] |
14012 | Absolute time, from its own nature, flows equably, without relation to anything external [Newton] |
22954 | Newtonian mechanics does not distinguish negative from positive values of time [Newton, by Coveney/Highfield] |
17015 | If there is no uniform motion, we cannot exactly measure time [Newton] |
5090 | Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle] |
466 | God is pure mind permeating the universe [Empedocles] |
461 | God is a pure, solitary, and eternal sphere [Empedocles] |
17025 | If a perfect being does not rule the cosmos, it is not God [Newton] |
1719 | In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles] |
6072 | If Satan is the most imperfect conceivable being, he must have non-existence [McGinn] |
6073 | I think the fault of the Ontological Argument is taking the original idea to be well-defined [McGinn] |
17024 | The elegance of the solar system requires a powerful intellect as designer [Newton] |
1522 | It is wretched not to want to think clearly about the gods [Empedocles] |