75 ideas
9542 | The best known axiomatization of PL is Whitehead/Russell, with four axioms and two rules [Russell/Whitehead, by Hughes/Cresswell] |
21720 | Russell saw Reducibility as legitimate for reducing classes to logic [Linsky,B on Russell/Whitehead] |
10044 | Russell denies extensional sets, because the null can't be a collection, and the singleton is just its element [Russell/Whitehead, by Shapiro] |
18208 | We regard classes as mere symbolic or linguistic conveniences [Russell/Whitehead] |
8204 | Lewis's 'strict implication' preserved Russell's confusion of 'if...then' with implication [Quine on Russell/Whitehead] |
9359 | Russell's implication means that random sentences imply one another [Lewis,CI on Russell/Whitehead] |
21707 | Russell unusually saw logic as 'interpreted' (though very general, and neutral) [Russell/Whitehead, by Linsky,B] |
10036 | In 'Principia' a new abstract theory of relations appeared, and was applied [Russell/Whitehead, by Gödel] |
18248 | A real number is the class of rationals less than the number [Russell/Whitehead, by Shapiro] |
18152 | Russell takes numbers to be classes, but then reduces the classes to numerical quantifiers [Russell/Whitehead, by Bostock] |
10025 | Russell and Whitehead took arithmetic to be higher-order logic [Russell/Whitehead, by Hodes] |
8683 | Russell and Whitehead were not realists, but embraced nearly all of maths in logic [Russell/Whitehead, by Friend] |
10037 | 'Principia' lacks a precise statement of the syntax [Gödel on Russell/Whitehead] |
10093 | The ramified theory of types used propositional functions, and covered bound variables [Russell/Whitehead, by George/Velleman] |
8691 | The Russell/Whitehead type theory was limited, and was not really logic [Friend on Russell/Whitehead] |
10305 | In 'Principia Mathematica', logic is exceeded in the axioms of infinity and reducibility, and in the domains [Bernays on Russell/Whitehead] |
8684 | Russell and Whitehead consider the paradoxes to indicate that we create mathematical reality [Russell/Whitehead, by Friend] |
8746 | To avoid vicious circularity Russell produced ramified type theory, but Ramsey simplified it [Russell/Whitehead, by Shapiro] |
458 | Nothing could come out of nothing, and existence could never completely cease [Empedocles] |
5112 | Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle] |
13209 | There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle] |
457 | Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles] |
12033 | An object is identical with itself, and no different indiscernible object can share that [Russell/Whitehead, by Adams,RM] |
2730 | Because 'gold is malleable' is necessary does not mean that it is analytic [Audi,R] |
2715 | Beliefs are based on perception, memory, introspection or reason [Audi,R] |
2735 | Could you have a single belief on its own? [Audi,R] |
2736 | We can make certain of what we know, so knowing does not entail certainty [Audi,R] |
2721 | If you gradually remove a book's sensory properties, what is left at the end? [Audi,R] |
2722 | Sense-data theory is indirect realism, but phenomenalism is direct irrealism [Audi,R] |
2728 | The concepts needed for a priori thought may come from experience [Audi,R] |
2727 | Red and green being exclusive colours seems to be rationally graspable but not analytic [Audi,R] |
2716 | To see something as a field, I obviously need the concept of a field [Audi,R] |
2717 | How could I see a field and believe nothing regarding it? [Audi,R] |
2719 | Sense data imply representative realism, possibly only representing primary qualities [Audi,R] |
2720 | Sense-data (and the rival 'adverbial' theory) are to explain illusions and hallucinations [Audi,R] |
2718 | Perception is first simple, then objectual (with concepts) and then propositional [Audi,R] |
2729 | Virtually all rationalists assert that we can have knowledge of synthetic a priori truths [Audi,R] |
2741 | The principles of justification have to be a priori [Audi,R] |
10040 | Russell showed, through the paradoxes, that our basic logical intuitions are self-contradictory [Russell/Whitehead, by Gödel] |
2725 | To remember something is to know it [Audi,R] |
2724 | I might remember someone I can't recall or image, by recognising them on meeting [Audi,R] |
2731 | Justification is either unanchored (infinite or circular), or anchored (in knowledge or non-knowledge) [Audi,R] |
2739 | Internalism about justification implies that there is a right to believe something [Audi,R] |
2732 | Maths may be consistent with observations, but not coherent [Audi,R] |
2733 | It is very hard to show how much coherence is needed for justification [Audi,R] |
2734 | A consistent madman could have a very coherent belief system [Audi,R] |
2738 | Consistent accurate prediction looks like knowledge without justified belief [Audi,R] |
2740 | A reliability theory of knowledge seems to involve truth as correspondence [Audi,R] |
2737 | 'Reliable' is a very imprecise term, and may even mean 'justified' [Audi,R] |
462 | One vision is produced by both eyes [Empedocles] |
2726 | We can be ignorant about ourselves, for example, our desires and motives [Audi,R] |
22765 | Wisdom and thought are shared by all things [Empedocles] |
1524 | For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus] |
21725 | The multiple relations theory says assertions about propositions are about their ingredients [Russell/Whitehead, by Linsky,B] |
23474 | A judgement is a complex entity, of mind and various objects [Russell/Whitehead] |
23455 | The meaning of 'Socrates is human' is completed by a judgement [Russell/Whitehead] |
23480 | The multiple relation theory of judgement couldn't explain the unity of sentences [Morris,M on Russell/Whitehead] |
18275 | Only the act of judging completes the meaning of a statement [Russell/Whitehead] |
23453 | Propositions as objects of judgement don't exist, because we judge several objects, not one [Russell/Whitehead] |
20064 | Actions are not mere effects of reasons, but are under their control [Audi,R] |
552 | Empedocles said good and evil were the basic principles [Empedocles, by Aristotle] |
589 | 'Nature' is just a word invented by people [Empedocles] |
21823 | The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus] |
2680 | Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle] |
6002 | Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood] |
13207 | Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle] |
459 | All change is unity through love or division through hate [Empedocles] |
13218 | The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles] |
13225 | Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles] |
460 | If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles] |
5090 | Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle] |
466 | God is pure mind permeating the universe [Empedocles] |
461 | God is a pure, solitary, and eternal sphere [Empedocles] |
1719 | In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles] |
1522 | It is wretched not to want to think clearly about the gods [Empedocles] |