38 ideas
| 8472 | Sentential logic is consistent (no contradictions) and complete (entirely provable) [Orenstein] |
| 8476 | Axiomatization simply picks from among the true sentences a few to play a special role [Orenstein] |
| 8480 | S4: 'poss that poss that p' implies 'poss that p'; S5: 'poss that nec that p' implies 'nec that p' [Orenstein] |
| 8474 | Unlike elementary logic, set theory is not complete [Orenstein] |
| 8465 | Mereology has been exploited by some nominalists to achieve the effects of set theory [Orenstein] |
| 8452 | Traditionally, universal sentences had existential import, but were later treated as conditional claims [Orenstein] |
| 8475 | The substitution view of quantification says a sentence is true when there is a substitution instance [Orenstein] |
| 8454 | The whole numbers are 'natural'; 'rational' numbers include fractions; the 'reals' include root-2 etc. [Orenstein] |
| 8473 | The logicists held that is-a-member-of is a logical constant, making set theory part of logic [Orenstein] |
| 458 | Nothing could come out of nothing, and existence could never completely cease [Empedocles] |
| 5112 | Empedocles says things are at rest, unless love unites them, or hatred splits them [Empedocles, by Aristotle] |
| 15785 | Our commitments are to an 'ontology', but also to an 'ideology', or conceptual system [Hintikka] |
| 8458 | Just individuals in Nominalism; add sets for Extensionalism; add properties, concepts etc for Intensionalism [Orenstein] |
| 13209 | There is no coming-to-be of anything, but only mixing and separating [Empedocles, by Aristotle] |
| 457 | Substance is not created or destroyed in mortals, but there is only mixing and exchange [Empedocles] |
| 15786 | Commitment to possible worlds is part of our ideology, not part of our ontology [Hintikka] |
| 462 | One vision is produced by both eyes [Empedocles] |
| 8457 | The Principle of Conservatism says we should violate the minimum number of background beliefs [Orenstein] |
| 22765 | Wisdom and thought are shared by all things [Empedocles] |
| 1524 | For Empedocles thinking is almost identical to perception [Empedocles, by Theophrastus] |
| 8477 | People presume meanings exist because they confuse meaning and reference [Orenstein] |
| 8471 | Three ways for 'Socrates is human' to be true are nominalist, platonist, or Montague's way [Orenstein] |
| 8484 | If two people believe the same proposition, this implies the existence of propositions [Orenstein] |
| 552 | Empedocles said good and evil were the basic principles [Empedocles, by Aristotle] |
| 589 | 'Nature' is just a word invented by people [Empedocles] |
| 21823 | The principle of 'Friendship' in Empedocles is the One, and is bodiless [Empedocles, by Plotinus] |
| 2680 | Empedocles said that there are four material elements, and two further creative elements [Empedocles, by Aristotle] |
| 6002 | Empedocles says bone is water, fire and earth in ratio 2:4:2 [Empedocles, by Inwood] |
| 13207 | Fire, Water, Air and Earth are elements, being simple as well as homoeomerous [Empedocles, by Aristotle] |
| 459 | All change is unity through love or division through hate [Empedocles] |
| 13218 | The elements combine in coming-to-be, but how do the elements themselves come-to-be? [Aristotle on Empedocles] |
| 13225 | Love and Strife only explain movement if their effects are distinctive [Aristotle on Empedocles] |
| 460 | If the one Being ever diminishes it would no longer exist, and what could ever increase it? [Empedocles] |
| 5090 | Maybe bodies are designed by accident, and the creatures that don't work are destroyed [Empedocles, by Aristotle] |
| 466 | God is pure mind permeating the universe [Empedocles] |
| 461 | God is a pure, solitary, and eternal sphere [Empedocles] |
| 1719 | In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles] |
| 1522 | It is wretched not to want to think clearly about the gods [Empedocles] |