16 ideas
| 16066 | Additional or removal of any part changes a thing, so people are never the same person [Epicharmus] |
| 16698 | Days exist, and yet they seem to be made up of parts which don't exist [Burley] |
| 16690 | Unlike permanent things, successive things cannot exist all at once [Burley] |
| 19542 | It is nonsense that understanding does not involve knowledge; to understand, you must know [Dougherty/Rysiew] |
| 19543 | To grasp understanding, we should be more explicit about what needs to be known [Dougherty/Rysiew] |
| 19541 | Rather than knowledge, our epistemic aim may be mere true belief, or else understanding and wisdom [Dougherty/Rysiew] |
| 16719 | The primary qualities are mixed to cause secondary qualities [Burley] |
| 19540 | Don't confuse justified belief with justified believers [Dougherty/Rysiew] |
| 19539 | If knowledge is unanalysable, that makes justification more important [Dougherty/Rysiew] |
| 436 | A dog seems handsome to another a dog, and even a pig to another pig [Epicharmus] |
| 19538 | Entailment is modelled in formal semantics as set inclusion (where 'mammals' contains 'cats') [Dougherty/Rysiew] |
| 442 | Pleasures are like pirates - if you are caught they drown you in a sea of pleasures [Epicharmus] |
| 440 | Hands wash hands; give that you may get [Epicharmus] |
| 441 | Against a villain, villainy is not a useless weapon [Epicharmus] |
| 439 | God knows everything, and nothing is impossible for him [Epicharmus] |
| 443 | Human logos is an aspect of divine logos, and is sufficient for successful living [Epicharmus] |