16 ideas
19542 | It is nonsense that understanding does not involve knowledge; to understand, you must know [Dougherty/Rysiew] |
19543 | To grasp understanding, we should be more explicit about what needs to be known [Dougherty/Rysiew] |
19541 | Rather than knowledge, our epistemic aim may be mere true belief, or else understanding and wisdom [Dougherty/Rysiew] |
19540 | Don't confuse justified belief with justified believers [Dougherty/Rysiew] |
19539 | If knowledge is unanalysable, that makes justification more important [Dougherty/Rysiew] |
3914 | Language arranges sensory experience to form a world-order [Whorf] |
3916 | Hopi consistently prefers verbs and events to nouns and things [Whorf] |
3917 | Scientific thought is essentially a specialised part of Indo-European languages [Whorf] |
2534 | Mindless bodies are zombies, bodiless minds are ghosts [Sturgeon] |
2537 | Types are properties, and tokens are events. Are they split between mental and physical, or not? [Sturgeon] |
2532 | Intentionality isn't reducible, because of its experiential aspect [Sturgeon] |
2533 | Rule-following can't be reduced to the physical [Sturgeon] |
2535 | The main argument for physicalism is its simple account of causation [Sturgeon] |
2536 | Do facts cause thoughts, or embody them, or what? [Sturgeon] |
19538 | Entailment is modelled in formal semantics as set inclusion (where 'mammals' contains 'cats') [Dougherty/Rysiew] |
3915 | The Hopi have no concept of time as something flowing from past to future [Whorf] |