13 ideas
| 18470 | Maybe truth-making is an unanalysable primitive, but we can specify principles for it [Smith,B] |
| 18469 | God might necessitate that something happen, but He is not the truth-maker for it [Smith,B] |
| 18935 | Semantic theory should specify when an act of naming is successful [Sawyer] |
| 18945 | Millians say a name just means its object [Sawyer] |
| 18934 | Sentences with empty names can be understood, be co-referential, and even be true [Sawyer] |
| 18938 | Frege's compositional account of truth-vaues makes 'Pegasus doesn't exist' neither true nor false [Sawyer] |
| 18947 | Definites descriptions don't solve the empty names problem, because the properties may not exist [Sawyer] |
| 19542 | It is nonsense that understanding does not involve knowledge; to understand, you must know [Dougherty/Rysiew] |
| 19543 | To grasp understanding, we should be more explicit about what needs to be known [Dougherty/Rysiew] |
| 19541 | Rather than knowledge, our epistemic aim may be mere true belief, or else understanding and wisdom [Dougherty/Rysiew] |
| 19540 | Don't confuse justified belief with justified believers [Dougherty/Rysiew] |
| 19539 | If knowledge is unanalysable, that makes justification more important [Dougherty/Rysiew] |
| 19538 | Entailment is modelled in formal semantics as set inclusion (where 'mammals' contains 'cats') [Dougherty/Rysiew] |