Combining Philosophers

All the ideas for Dougherty,T/Rysiew,P, Ryan Wasserman and Jean Baudrillard

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27 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
There is no longer anything on which there is nothing to say [Baudrillard]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
Some continental philosophers are relativists - Baudrillard, for example [Baudrillard, by Critchley]
2. Reason / A. Nature of Reason / 5. Objectivity
The task of philosophy is to unmask the illusion of objective reality [Baudrillard]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Drunken boat pilots are less likely to collide than clearly focused ones [Baudrillard]
2. Reason / C. Styles of Reason / 1. Dialectic
Instead of thesis and antithesis leading to synthesis, they now cancel out, and the conflict is levelled [Baudrillard]
7. Existence / D. Theories of Reality / 3. Reality
Without God we faced reality: what do we face without reality? [Baudrillard]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
Nothing is true, but everything is exact [Baudrillard]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
Constitution is identity (being in the same place), or it isn't (having different possibilities) [Wasserman]
Constitution is not identity, because it is an asymmetric dependence relation [Wasserman]
There are three main objections to seeing constitution as different from identity [Wasserman]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
The weight of a wall is not the weight of its parts, since that would involve double-counting [Wasserman]
9. Objects / F. Identity among Objects / 3. Relative Identity
Relative identity may reject transitivity, but that suggests that it isn't about 'identity' [Wasserman]
11. Knowledge Aims / A. Knowledge / 2. Understanding
It is nonsense that understanding does not involve knowledge; to understand, you must know [Dougherty/Rysiew]
To grasp understanding, we should be more explicit about what needs to be known [Dougherty/Rysiew]
11. Knowledge Aims / A. Knowledge / 7. Knowledge First
Rather than knowledge, our epistemic aim may be mere true belief, or else understanding and wisdom [Dougherty/Rysiew]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
Don't confuse justified belief with justified believers [Dougherty/Rysiew]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
If knowledge is unanalysable, that makes justification more important [Dougherty/Rysiew]
16. Persons / F. Free Will / 5. Against Free Will
There is no need to involve the idea of free will to make choices about one's life [Baudrillard]
19. Language / C. Assigning Meanings / 2. Semantics
Entailment is modelled in formal semantics as set inclusion (where 'mammals' contains 'cats') [Dougherty/Rysiew]
21. Aesthetics / C. Artistic Issues / 6. Value of Art
In modern times, being useless is the essential aesthetic ingredient for an object [Baudrillard]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Good versus evil has been banefully reduced to happiness versus misfortune [Baudrillard]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
Whole populations are terrorist threats to authorities, who unite against them [Baudrillard]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
People like democracy because it means they can avoid power [Baudrillard]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
Only in the last 200 years have people demanded the democratic privilege of being individuals [Baudrillard]
25. Social Practice / E. Policies / 5. Education / d. Study of history
The arrival of the news media brought history to an end [Baudrillard]
25. Social Practice / F. Life Issues / 4. Suicide
Suicide is ascribed to depression, with the originality of the act of will ignored [Baudrillard]
28. God / B. Proving God / 2. Proofs of Reason / d. Pascal's Wager
Pascal says secular life is acceptable, but more fun with the hypothesis of God [Baudrillard]