Combining Philosophers

All the ideas for Dougherty,T/Rysiew,P, Richard Cumberland and Antonio Damasio

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13 ideas

2. Reason / A. Nature of Reason / 7. Status of Reason
If a decision is in accord with right reason, everyone can agree with it [Cumberland]
11. Knowledge Aims / A. Knowledge / 2. Understanding
It is nonsense that understanding does not involve knowledge; to understand, you must know [Dougherty/Rysiew]
To grasp understanding, we should be more explicit about what needs to be known [Dougherty/Rysiew]
11. Knowledge Aims / A. Knowledge / 7. Knowledge First
Rather than knowledge, our epistemic aim may be mere true belief, or else understanding and wisdom [Dougherty/Rysiew]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
Don't confuse justified belief with justified believers [Dougherty/Rysiew]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
If knowledge is unanalysable, that makes justification more important [Dougherty/Rysiew]
15. Nature of Minds / C. Capacities of Minds / 10. Conatus/Striving
Conatus is brain circuits seeking survival and well-being [Damasio]
19. Language / C. Assigning Meanings / 2. Semantics
Entailment is modelled in formal semantics as set inclusion (where 'mammals' contains 'cats') [Dougherty/Rysiew]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
Natural law is supplied to the human mind by reality and human nature [Cumberland]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
If there are different ultimate goods, there will be conflicting good actions, which is impossible [Cumberland]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
The happiness of individuals is linked to the happiness of everyone (which is individuals taken together) [Cumberland]
The happiness of all contains the happiness of each, and promotes it [Cumberland]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Natural law is immutable truth giving moral truths and duties independent of society [Cumberland]