13 ideas
16668 | Modes of things exist in some way, without being full-blown substances [Gassendi] |
16730 | If matter is entirely atoms, anything else we notice in it can only be modes [Gassendi] |
15143 | Kind essences are the categorical bases of a thing's causal powers [Bhaskar, by Chakravartty] |
19542 | It is nonsense that understanding does not involve knowledge; to understand, you must know [Dougherty/Rysiew] |
19543 | To grasp understanding, we should be more explicit about what needs to be known [Dougherty/Rysiew] |
19541 | Rather than knowledge, our epistemic aim may be mere true belief, or else understanding and wisdom [Dougherty/Rysiew] |
19540 | Don't confuse justified belief with justified believers [Dougherty/Rysiew] |
19539 | If knowledge is unanalysable, that makes justification more important [Dougherty/Rysiew] |
16619 | We observe qualities, and use 'induction' to refer to the substances lying under them [Gassendi] |
3400 | Things must have parts to intermingle [Gassendi] |
19538 | Entailment is modelled in formal semantics as set inclusion (where 'mammals' contains 'cats') [Dougherty/Rysiew] |
16593 | Atoms are not points, but hard indivisible things, which no force in nature can divide [Gassendi] |
16729 | How do mere atoms produce qualities like colour, flavour and odour? [Gassendi] |