13 ideas
17962 | The truth-maker principle is that every truth has a sufficient truth-maker [Forrest] |
9052 | Vague predicates lack application; there are no borderline cases; vague F is not F [Unger, by Keefe/Smith] |
16070 | There are no objects with proper parts; there are only mereological simples [Unger, by Wasserman] |
15432 | Structural universals might serve as possible worlds [Forrest, by Lewis] |
19542 | It is nonsense that understanding does not involve knowledge; to understand, you must know [Dougherty/Rysiew] |
19543 | To grasp understanding, we should be more explicit about what needs to be known [Dougherty/Rysiew] |
19541 | Rather than knowledge, our epistemic aim may be mere true belief, or else understanding and wisdom [Dougherty/Rysiew] |
19540 | Don't confuse justified belief with justified believers [Dougherty/Rysiew] |
19539 | If knowledge is unanalysable, that makes justification more important [Dougherty/Rysiew] |
8724 | The meaning of 'know' does not change from courtroom to living room [Unger] |
8722 | No one knows anything, and no one is ever justified or reasonable [Unger] |
8723 | An evil scientist may give you a momentary life, with totally false memories [Unger] |
19538 | Entailment is modelled in formal semantics as set inclusion (where 'mammals' contains 'cats') [Dougherty/Rysiew] |