13 ideas
21960 | Ordinary language is the beginning of philosophy, but there is much more to it [Austin,JL] |
10835 | True sentences says the appropriate descriptive thing on the appropriate demonstrative occasion [Austin,JL] |
10836 | Correspondence theorists shouldn't think that a country has just one accurate map [Austin,JL] |
21598 | Austin revealed many meanings for 'vague': rough, ambiguous, general, incomplete... [Austin,JL, by Williamson] |
18528 | The single imagined 'interval' between things only exists in the intellect [Auriol] |
19542 | It is nonsense that understanding does not involve knowledge; to understand, you must know [Dougherty/Rysiew] |
19543 | To grasp understanding, we should be more explicit about what needs to be known [Dougherty/Rysiew] |
19541 | Rather than knowledge, our epistemic aim may be mere true belief, or else understanding and wisdom [Dougherty/Rysiew] |
19540 | Don't confuse justified belief with justified believers [Dougherty/Rysiew] |
19539 | If knowledge is unanalysable, that makes justification more important [Dougherty/Rysiew] |
19538 | Entailment is modelled in formal semantics as set inclusion (where 'mammals' contains 'cats') [Dougherty/Rysiew] |
16589 | Prime matter lacks essence, but is only potentially and indeterminately a physical thing [Auriol] |
16651 | God can do anything non-contradictory, as making straightness with no line, or lightness with no parts [Auriol] |