45 ideas
18005 | Philosophy aims to become more disciplined about categories [Ryle] |
17596 | Coherence problems have positive and negative restraints; solutions maximise constraint satisfaction [Thagard] |
17597 | Coherence is explanatory, deductive, conceptual, analogical, perceptual, and deliberative [Thagard] |
17598 | Explanatory coherence needs symmetry,explanation,analogy,data priority, contradiction,competition,acceptance [Thagard] |
18004 | We can't do philosophy without knowledge of types and categories [Ryle] |
17602 | Verisimilitude comes from including more phenomena, and revealing what underlies [Thagard] |
13985 | A true proposition seems true of one fact, but a false proposition seems true of nothing at all. [Ryle] |
13984 | Two maps might correspond to one another, but they are only 'true' of the country they show [Ryle] |
13979 | Logic studies consequence, compatibility, contradiction, corroboration, necessitation, grounding.... [Ryle] |
10800 | The values of variables can't determine existence, because they are just expressions [Ryle, by Quine] |
13988 | Many sentences do not state facts, but there are no facts which could not be stated [Ryle] |
14297 | A dispositional property is not a state, but a liability to be in some state, given a condition [Ryle] |
14300 | No physical scientist now believes in an occult force-exerting agency [Ryle] |
19542 | It is nonsense that understanding does not involve knowledge; to understand, you must know [Dougherty/Rysiew] |
19543 | To grasp understanding, we should be more explicit about what needs to be known [Dougherty/Rysiew] |
19541 | Rather than knowledge, our epistemic aim may be mere true belief, or else understanding and wisdom [Dougherty/Rysiew] |
13983 | Representation assumes you know the ideas, and the reality, and the relation between the two [Ryle] |
19540 | Don't confuse justified belief with justified believers [Dougherty/Rysiew] |
19539 | If knowledge is unanalysable, that makes justification more important [Dougherty/Rysiew] |
17601 | Neither a priori rationalism nor sense data empiricism account for scientific knowledge [Thagard] |
17600 | Bayesian inference is forced to rely on approximations [Thagard] |
17064 | 1: Coherence is a symmetrical relation between two propositions [Thagard, by Smart] |
17065 | 2: An explanation must wholly cohere internally, and with the new fact [Thagard, by Smart] |
17066 | 3: If an analogous pair explain another analogous pair, then they all cohere [Thagard, by Smart] |
17067 | 4: For coherence, observation reports have a degree of intrinsic acceptability [Thagard, by Smart] |
17068 | 5: Contradictory propositions incohere [Thagard, by Smart] |
17069 | 6: A proposition's acceptability depends on its coherence with a system [Thagard, by Smart] |
17599 | The best theory has the highest subjective (Bayesian) probability? [Thagard] |
2622 | Can one movement have a mental and physical cause? [Ryle] |
1353 | Reporting on myself has the same problems as reporting on you [Ryle] |
1354 | We cannot introspect states of anger or panic [Ryle] |
2624 | I cannot prepare myself for the next thought I am going to think [Ryle] |
2620 | Dualism is a category mistake [Ryle] |
2388 | Behaviour depends on desires as well as beliefs [Chalmers on Ryle] |
3354 | You can't explain mind as dispositions, if they aren't real [Benardete,JA on Ryle] |
2387 | How can behaviour be the cause of behaviour? [Chalmers on Ryle] |
13980 | If you like judgments and reject propositions, what are the relata of incoherence in a judgment? [Ryle] |
13978 | Husserl and Meinong wanted objective Meanings and Propositions, as subject-matter for Logic [Ryle] |
13977 | When I utter a sentence, listeners grasp both my meaning and my state of mind [Ryle] |
19538 | Entailment is modelled in formal semantics as set inclusion (where 'mammals' contains 'cats') [Dougherty/Rysiew] |
13976 | 'Propositions' name what is thought, because 'thoughts' and 'judgments' are too ambiguous [Ryle] |
13981 | Several people can believe one thing, or make the same mistake, or share one delusion [Ryle] |
13987 | We may think in French, but we don't know or believe in French [Ryle] |
13989 | There are no propositions; they are just sentences, used for thinking, which link to facts in a certain way [Ryle] |
13982 | If we accept true propositions, it is hard to reject false ones, and even nonsensical ones [Ryle] |