59 ideas
5728 | The concept of truth was originated by the senses [Lucretius] |
19542 | It is nonsense that understanding does not involve knowledge; to understand, you must know [Dougherty/Rysiew] |
19543 | To grasp understanding, we should be more explicit about what needs to be known [Dougherty/Rysiew] |
19541 | Rather than knowledge, our epistemic aim may be mere true belief, or else understanding and wisdom [Dougherty/Rysiew] |
5729 | If the senses are deceptive, reason, which rests on them, is even worse [Lucretius] |
5702 | The senses are much the best way to distinguish true from false [Lucretius] |
19540 | Don't confuse justified belief with justified believers [Dougherty/Rysiew] |
19539 | If knowledge is unanalysable, that makes justification more important [Dougherty/Rysiew] |
5697 | The only possible standard for settling doubts is the foundation of the senses [Lucretius] |
5727 | Most supposed delusions of the senses are really misinterpretations by the mind [Lucretius] |
5714 | Even simple facts are hard to believe at first hearing [Lucretius] |
5718 | The mind is in the middle of the breast, because there we experience fear and joy [Lucretius] |
5717 | The mind is a part of a man, just like a hand or an eye [Lucretius] |
21387 | The separate elements and capacities of a mind cannot be distinguished [Lucretius] |
5709 | The actions of the mind are not determinate and passive, because atoms can swerve [Lucretius] |
5695 | Only bodies can touch one another [Lucretius] |
5711 | The earth is and always has been an insentient being [Lucretius] |
5712 | Particles may have sensation, but eggs turning into chicks suggests otherwise [Lucretius] |
5719 | The mind moves limbs, wakes the body up, changes facial expressions, which involve touch [Lucretius] |
5724 | Lions, foxes and deer have distinct characters because their minds share in their bodies [Lucretius] |
5713 | You needn't be made of laughing particles to laugh, so why not sensation from senseless seeds? [Lucretius] |
19538 | Entailment is modelled in formal semantics as set inclusion (where 'mammals' contains 'cats') [Dougherty/Rysiew] |
6611 | One man's meat is another man's poison [Lucretius] |
5730 | Our bodies weren't created to be used; on the contrary, their creation makes a use possible [Lucretius] |
5726 | The dead are no different from those who were never born [Lucretius] |
5705 | Nature only wants two things: freedom from pain, and pleasure [Lucretius] |
5716 | Nature runs the universe by herself without the aid of gods [Lucretius] |
5704 | There can be no centre in infinity [Lucretius] |
5703 | The universe must be limitless, since there could be nothing outside to limit it [Lucretius] |
5693 | Everything is created and fed by nature from atoms, and they return to atoms in death [Lucretius] |
5701 | If an object is infinitely subdivisible, it will be the same as the whole universe [Lucretius] |
5708 | In downward motion, atoms occasionally swerve slightly for no reason [Lucretius] |
8388 | Causation is either direct realism, Humean reduction, non-Humean reduction or theoretical realism [Tooley] |
8389 | Causation distinctions: reductionism/realism; Humean/non-Humean states; observable/non-observable [Tooley] |
8416 | Reductionists can't explain accidents, uninstantiated laws, probabilities, or the existence of any laws [Tooley] |
8393 | We can only reduce the direction of causation to the direction of time if we are realist about the latter [Tooley] |
8390 | Causation is directly observable in pressure on one's body, and in willed action [Tooley] |
8418 | Quantum physics suggests that the basic laws of nature are probabilistic [Tooley] |
8392 | Probabilist laws are compatible with effects always or never happening [Tooley] |
8399 | The actual cause may not be the most efficacious one [Tooley] |
8391 | In counterfactual worlds there are laws with no instances, so laws aren't supervenient on actuality [Tooley] |
8394 | Explaining causation in terms of laws can't explain the direction of causation [Tooley] |
8398 | Causation is a concept of a relation the same in all worlds, so it can't be a physical process [Tooley] |
17004 | Nothing can break the binding laws of eternity [Lucretius] |
5706 | Atoms move themselves [Lucretius] |
5696 | If there were no space there could be no movement, or even creation [Lucretius] |
5700 | It is quicker to break things up than to assemble them [Lucretius] |
5698 | We can only sense time by means of movement, or its absence [Lucretius] |
5715 | This earth is very unlikely to be the only one created [Lucretius] |
5694 | Nothing can be created by divine power out of nothing [Lucretius] |
5699 | If matter wasn't everlasting, everything would have disappeared by now [Lucretius] |
5707 | The universe can't have been created by gods, because it is too imperfect [Lucretius] |
5710 | Gods are tranquil and aloof, and have no need of or interest in us [Lucretius] |
5731 | Why does Jupiter never hurl lightning from a blue sky? [Lucretius] |
5722 | For a separated spirit to remain sentient it would need sense organs attached to it [Lucretius] |
5725 | An immortal mind couldn't work harmoniously with a mortal body [Lucretius] |
5720 | Spirit is mortal [Lucretius] |
5721 | The mind is very small smooth particles, which evaporate at death [Lucretius] |
5723 | If spirit is immortal and enters us at birth, why don't we remember a previous existence? [Lucretius] |