46 ideas
| 4643 | The Principle of Sufficient Reason does not presuppose that all explanations will be causal explanations [Baggini /Fosl] |
| 4633 | You cannot rationally deny the principle of non-contradiction, because all reasoning requires it [Baggini /Fosl] |
| 21021 | Keep premises as weak as possible, to avoid controversial difficulties [Nussbaum] |
| 4635 | Dialectic aims at unified truth, unlike analysis, which divides into parts [Baggini /Fosl] |
| 4632 | 'Natural' systems of deduction are based on normal rational practice, rather than on axioms [Baggini /Fosl] |
| 4631 | In ideal circumstances, an axiom should be such that no rational agent could possibly object to its use [Baggini /Fosl] |
| 4638 | The principle of bivalence distorts reality, as when claiming that a person is or is not 'thin' [Baggini /Fosl] |
| 4640 | If identity is based on 'true of X' instead of 'property of X' we get the Masked Man fallacy ('I know X but not Y') [Baggini /Fosl, by PG] |
| 4647 | 'I have the same car as you' is fine; 'I have the same fiancée as you' is not so good [Baggini /Fosl] |
| 4639 | Leibniz's Law is about the properties of objects; the Identity of Indiscernibles is about perception of objects [Baggini /Fosl] |
| 4646 | Is 'events have causes' analytic a priori, synthetic a posteriori, or synthetic a priori? [Baggini /Fosl] |
| 19542 | It is nonsense that understanding does not involve knowledge; to understand, you must know [Dougherty/Rysiew] |
| 19543 | To grasp understanding, we should be more explicit about what needs to be known [Dougherty/Rysiew] |
| 19541 | Rather than knowledge, our epistemic aim may be mere true belief, or else understanding and wisdom [Dougherty/Rysiew] |
| 4645 | 'A priori' does not concern how you learn a proposition, but how you show whether it is true or false [Baggini /Fosl] |
| 19540 | Don't confuse justified belief with justified believers [Dougherty/Rysiew] |
| 19539 | If knowledge is unanalysable, that makes justification more important [Dougherty/Rysiew] |
| 4582 | Basic beliefs are self-evident, or sensual, or intuitive, or revealed, or guaranteed [Baggini /Fosl] |
| 4644 | A proposition such as 'some swans are purple' cannot be falsified, only verified [Baggini /Fosl] |
| 4584 | The problem of induction is how to justify our belief in the uniformity of nature [Baggini /Fosl] |
| 4583 | How can an argument be good induction, but poor deduction? [Baggini /Fosl] |
| 4634 | Abduction aims at simplicity, testability, coherence and comprehensiveness [Baggini /Fosl] |
| 4637 | To see if an explanation is the best, it is necessary to investigate the alternative explanations [Baggini /Fosl] |
| 4629 | Consistency is the cornerstone of rationality [Baggini /Fosl] |
| 19538 | Entailment is modelled in formal semantics as set inclusion (where 'mammals' contains 'cats') [Dougherty/Rysiew] |
| 21007 | Storytelling is never neutral; some features of the world must be emphasised [Nussbaum] |
| 22688 | The Aristotelian idea that choices can be perceived needs literary texts to expound it [Nussbaum] |
| 21836 | Philosophers after Aristotle endorsed the medical analogy for eudaimonia [Nussbaum, by Flanagan] |
| 21025 | Particularism gives no guidance for the future [Nussbaum] |
| 21026 | Compassion is unreliable, because it favours people close to us [Nussbaum] |
| 21019 | Social contracts assume equal powers among the participants [Nussbaum] |
| 21011 | We shouldn't focus on actual preferences, which may be distorted by injustices [Nussbaum] |
| 21008 | Liberalism does not need a comprehensive account of value [Nussbaum] |
| 21125 | Liberals must respect family freedom - but families are the great oppressors of women [Nussbaum] |
| 21012 | Women are often treated like children, and not respected for their choices [Nussbaum] |
| 21015 | Negative liberty is incoherent; all liberties, to do and to be, require the prevention of interference [Nussbaum] |
| 21017 | Political freedom is an incoherent project, because some freedoms limit other freedoms [Nussbaum] |
| 21016 | Political and civil rights are not separate from economic and social rights [Nussbaum] |
| 21009 | Capabilities: Life, Health, Safety, Mental life, Love, Planning, Joining in, Nature, Play, Control [Nussbaum, by PG] |
| 21010 | Justice requires that the ten main capabilities of people are reasonably enabled [Nussbaum] |
| 21013 | Capabilities are grounded in bare humanity and agency; qualifying as rational is not needed [Nussbaum] |
| 21014 | Rights are not just barriers against state interference; governments must affirm capabilities of citizens [Nussbaum] |
| 21020 | Any establishment belief system is incompatible with full respect for all citizens [Nussbaum] |
| 21023 | We should respect animals in the way that we respect the animal nature in humans [Nussbaum] |
| 21024 | It may be no harm to kill an animal which cannot plan for its future [Nussbaum] |
| 21022 | The Capabilities Approach sees animals as agents, not just as having feelings [Nussbaum] |