17 ideas
3067 | A philosopher should have principles ready for understanding, like a surgeon with instruments [Aurelius] |
3072 | Everything is changing, including yourself and the whole universe [Aurelius] |
19542 | It is nonsense that understanding does not involve knowledge; to understand, you must know [Dougherty/Rysiew] |
19543 | To grasp understanding, we should be more explicit about what needs to be known [Dougherty/Rysiew] |
19541 | Rather than knowledge, our epistemic aim may be mere true belief, or else understanding and wisdom [Dougherty/Rysiew] |
19540 | Don't confuse justified belief with justified believers [Dougherty/Rysiew] |
19539 | If knowledge is unanalysable, that makes justification more important [Dougherty/Rysiew] |
1457 | Morality requires a minimum commitment to the self [Rashdall] |
19538 | Entailment is modelled in formal semantics as set inclusion (where 'mammals' contains 'cats') [Dougherty/Rysiew] |
3066 | Nothing is evil which is according to nature [Aurelius] |
6674 | All moral judgements ultimately concern the value of ends [Rashdall] |
3071 | Justice has no virtue opposed to it, but pleasure has temperance opposed to it [Aurelius] |
3069 | The art of life is more like the wrestler's than the dancer's [Aurelius] |
6673 | Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall] |
3065 | Humans are naturally made for co-operation [Aurelius] |
1458 | Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall] |
1459 | Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG] |