28 ideas
| 9307 | Modern Western culture suddenly appeared in Jena in the 1790s [Svendsen] |
| 9297 | You can't understand love in terms of 'if and only if...' [Svendsen] |
| 19542 | It is nonsense that understanding does not involve knowledge; to understand, you must know [Dougherty/Rysiew] |
| 19543 | To grasp understanding, we should be more explicit about what needs to be known [Dougherty/Rysiew] |
| 19541 | Rather than knowledge, our epistemic aim may be mere true belief, or else understanding and wisdom [Dougherty/Rysiew] |
| 9308 | If subjective and objective begin to merge, then so do primary and secondary qualities [Svendsen] |
| 19540 | Don't confuse justified belief with justified believers [Dougherty/Rysiew] |
| 19539 | If knowledge is unanalysable, that makes justification more important [Dougherty/Rysiew] |
| 9757 | A person viewed as an agent makes no sense without its own future [Korsgaard] |
| 9758 | To make sense of personal identity, focus on agency rather than experience [Korsgaard] |
| 9309 | Emotions have intentional objects, while a mood is objectless [Svendsen] |
| 19538 | Entailment is modelled in formal semantics as set inclusion (where 'mammals' contains 'cats') [Dougherty/Rysiew] |
| 9759 | Theory of action focuses on explanation and prediction; practical action on justification and choice [Korsgaard] |
| 18678 | Maybe final value rests on the extrinsic property of being valued by a rational agent [Korsgaard, by Orsi] |
| 18225 | If we can't reason about value, we can reason about the unconditional source of value [Korsgaard] |
| 18228 | An end can't be an ultimate value just because it is useless! [Korsgaard] |
| 9304 | Death appears to be more frightening the less one has lived [Svendsen] |
| 9760 | Self-concern may be a source of pain, or a lack of self-respect, or a failure of responsibility [Korsgaard] |
| 18224 | Goodness is given either by a psychological state, or the attribution of a property [Korsgaard] |
| 9761 | Personal concern for one's own self widens out into concern for the impersonal [Korsgaard] |
| 18233 | Contemplation is final because it is an activity which is not a process [Korsgaard] |
| 18226 | For Aristotle, contemplation consists purely of understanding [Korsgaard] |
| 9298 | We can be unaware that we are bored [Svendsen] |
| 9301 | Boredom is so radical that suicide could not overcome it; only never having existed would do it [Svendsen] |
| 9302 | We are bored because everything comes to us fully encoded, and we want personal meaning [Svendsen] |
| 9310 | The profoundest boredom is boredom with boredom [Svendsen] |
| 9311 | We have achieved a sort of utopia, and it is boring, so that is the end of utopias [Svendsen] |
| 9303 | The concept of 'alienation' seems no longer applicable [Svendsen] |