59 ideas
| 20455 | Philosophy really got started as the rival mode of discourse to tragedy [Critchley] |
| 20446 | Philosophy begins in disappointment, notably in religion and politics [Critchley] |
| 6848 | Humour is practically enacted philosophy [Critchley] |
| 6847 | Humour can give a phenomenological account of existence, and point to change [Critchley] |
| 7068 | If infatuation with science leads to bad scientism, its rejection leads to obscurantism [Critchley] |
| 6844 | Scientism is the view that everything can be explained causally through scientific method [Critchley] |
| 20449 | Science gives us an excessively theoretical view of life [Critchley] |
| 7075 | To meet the division in our life, try the Subject, Nature, Spirit, Will, Power, Praxis, Unconscious, or Being [Critchley] |
| 7069 | The French keep returning, to Hegel or Nietzsche or Marx [Critchley] |
| 6835 | German idealism aimed to find a unifying principle for Kant's various dualisms [Critchley] |
| 6837 | Since Hegel, continental philosophy has been linked with social and historical enquiry. [Critchley] |
| 6836 | Continental philosophy fights the threatened nihilism in the critique of reason [Critchley] |
| 6838 | Continental philosophy is based on critique, praxis and emancipation [Critchley] |
| 6845 | Continental philosophy has a bad tendency to offer 'one big thing' to explain everything [Critchley] |
| 6846 | Phenomenology is a technique of redescription which clarifies our social world [Critchley] |
| 20448 | Phenomenology uncovers and redescribes the pre-theoretical layer of life [Critchley] |
| 10676 | The Axiom of Choice is a non-logical principle of set-theory [Hossack] |
| 10686 | The Axiom of Choice guarantees a one-one correspondence from sets to ordinals [Hossack] |
| 23623 | Predicativism says only predicated sets exist [Hossack] |
| 23624 | The iterative conception has to appropriate Replacement, to justify the ordinals [Hossack] |
| 23625 | Limitation of Size justifies Replacement, but then has to appropriate Power Set [Hossack] |
| 10687 | Maybe we reduce sets to ordinals, rather than the other way round [Hossack] |
| 10677 | Extensional mereology needs two definitions and two axioms [Hossack] |
| 23628 | The connective 'and' can have an order-sensitive meaning, as 'and then' [Hossack] |
| 23627 | 'Before' and 'after' are not two relations, but one relation with two orders [Hossack] |
| 10671 | Plural definite descriptions pick out the largest class of things that fit the description [Hossack] |
| 10666 | Plural reference will refer to complex facts without postulating complex things [Hossack] |
| 10669 | Plural reference is just an abbreviation when properties are distributive, but not otherwise [Hossack] |
| 10675 | A plural comprehension principle says there are some things one of which meets some condition [Hossack] |
| 10673 | Plural language can discuss without inconsistency things that are not members of themselves [Hossack] |
| 10680 | The theory of the transfinite needs the ordinal numbers [Hossack] |
| 10684 | I take the real numbers to be just lengths [Hossack] |
| 23626 | Transfinite ordinals are needed in proof theory, and for recursive functions and computability [Hossack] |
| 10674 | A plural language gives a single comprehensive induction axiom for arithmetic [Hossack] |
| 10681 | In arithmetic singularists need sets as the instantiator of numeric properties [Hossack] |
| 10685 | Set theory is the science of infinity [Hossack] |
| 23621 | Numbers are properties, not sets (because numbers are magnitudes) [Hossack] |
| 23622 | We can only mentally construct potential infinities, but maths needs actual infinities [Hossack] |
| 10668 | We are committed to a 'group' of children, if they are sitting in a circle [Hossack] |
| 10664 | Complex particulars are either masses, or composites, or sets [Hossack] |
| 10678 | The relation of composition is indispensable to the part-whole relation for individuals [Hossack] |
| 10665 | Leibniz's Law argues against atomism - water is wet, unlike water molecules [Hossack] |
| 10682 | The fusion of five rectangles can decompose into more than five parts that are rectangles [Hossack] |
| 19542 | It is nonsense that understanding does not involve knowledge; to understand, you must know [Dougherty/Rysiew] |
| 19543 | To grasp understanding, we should be more explicit about what needs to be known [Dougherty/Rysiew] |
| 19541 | Rather than knowledge, our epistemic aim may be mere true belief, or else understanding and wisdom [Dougherty/Rysiew] |
| 19540 | Don't confuse justified belief with justified believers [Dougherty/Rysiew] |
| 19539 | If knowledge is unanalysable, that makes justification more important [Dougherty/Rysiew] |
| 10663 | A thought can refer to many things, but only predicate a universal and affirm a state of affairs [Hossack] |
| 19538 | Entailment is modelled in formal semantics as set inclusion (where 'mammals' contains 'cats') [Dougherty/Rysiew] |
| 20454 | Wallace Stevens is the greatest philosophical poet of the twentieth century in English [Critchley] |
| 20456 | Interesting art is always organised around ethical demands [Critchley] |
| 20447 | The problems is not justifying ethics, but motivating it. Why should a self seek its good? [Critchley] |
| 7067 | Food first, then ethics [Critchley] |
| 6843 | Perceiving meaninglessness is an achievement, which can transform daily life [Critchley] |
| 20452 | Anarchism used to be libertarian (especially for sexuality), but now concerns responsibility [Critchley] |
| 20450 | The state, law, bureaucracy and capital are limitations on life, so I prefer federalist anarchism [Critchley] |
| 20451 | Belief that humans are wicked leads to authoritarian politics [Critchley] |
| 10683 | We could ignore space, and just talk of the shape of matter [Hossack] |