Combining Philosophers

All the ideas for Dougherty,T/Rysiew,P, John L. Pollock and Michael Frede

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28 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / e. Late classical philosophy
23326 In the third century Stoicism died out, replaced by Platonism, with Aristotelian ethics [Frede,M]
23335 In late antiquity nearly all philosophers were monotheists [Frede,M]
1. Philosophy / C. History of Philosophy / 3. Earlier European Philosophy / b. Early medieval philosophy
16137 Earlier views of Aristotle were dominated by 'Categories' [Frede,M]
2. Reason / A. Nature of Reason / 1. On Reason
23249 The early philosophers thought that reason has its own needs and desires [Frede,M]
3. Truth / A. Truth Problems / 1. Truth
8820 Rules of reasoning precede the concept of truth, and they are what characterize it [Pollock]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
8819 We need the concept of truth for defeasible reasoning [Pollock]
9. Objects / E. Objects over Time / 9. Ship of Theseus
16157 Insurance on the original ship would hardly be paid out if the plank version was wrecked! [Frede,M]
10. Modality / A. Necessity / 2. Nature of Necessity
8822 Statements about necessities need not be necessarily true [Pollock]
11. Knowledge Aims / A. Knowledge / 2. Understanding
19542 It is nonsense that understanding does not involve knowledge; to understand, you must know [Dougherty/Rysiew]
19543 To grasp understanding, we should be more explicit about what needs to be known [Dougherty/Rysiew]
11. Knowledge Aims / A. Knowledge / 4. Belief / f. Animal beliefs
8818 Defeasible reasoning requires us to be able to think about our thoughts [Pollock]
11. Knowledge Aims / A. Knowledge / 7. Knowledge First
19541 Rather than knowledge, our epistemic aim may be mere true belief, or else understanding and wisdom [Dougherty/Rysiew]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
19540 Don't confuse justified belief with justified believers [Dougherty/Rysiew]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / b. Need for justification
8811 What we want to know is - when is it all right to believe something? [Pollock]
19539 If knowledge is unanalysable, that makes justification more important [Dougherty/Rysiew]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / c. Knowledge closure
8817 Logical entailments are not always reasons for beliefs, because they may be irrelevant [Pollock]
13. Knowledge Criteria / A. Justification Problems / 3. Internal or External / a. Pro-internalism
8814 Epistemic norms are internalised procedural rules for reasoning [Pollock]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / c. Empirical foundations
8823 Reasons are always for beliefs, but a perceptual state is a reason without itself being a belief [Pollock]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
8813 If we have to appeal explicitly to epistemic norms, that will produce an infinite regress [Pollock]
13. Knowledge Criteria / C. External Justification / 1. External Justification
8812 Norm Externalism says norms must be internal, but their selection is partly external [Pollock]
8816 Externalists tend to take a third-person point of view of epistemology [Pollock]
13. Knowledge Criteria / C. External Justification / 10. Anti External Justification
8815 Belief externalism is false, because external considerations cannot be internalized for actual use [Pollock]
16. Persons / F. Free Will / 2. Sources of Free Will
23334 For Christians man has free will by creation in God's image (as in Genesis) [Frede,M]
23333 The idea of free will achieved universal acceptance because of Christianity [Frede,M]
23337 The Stoics needed free will, to allow human choices in a divinely providential cosmos [Frede,M]
19. Language / C. Assigning Meanings / 2. Semantics
19538 Entailment is modelled in formal semantics as set inclusion (where 'mammals' contains 'cats') [Dougherty/Rysiew]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
23336 There is no will for Plato or Aristotle, because actions come directly from perception of what is good [Frede,M]
29. Religion / A. Polytheistic Religion / 4. Dualist Religion
23313 The Gnostic demiurge (creator) is deluded, and doesn't care about us [Frede,M]